Blessings and More

Because The Villages, our community here in central Florida, is so very large and still expanding, our parish receives many new parishioners every month. Part of our welcoming process includes an offer to bless each family's new home. Many folks accept this offer.  

The Church actually has a specific rite for the blessing of a new home; indeed, it has rites for the blessing of people, homes, businesses, religious articles, vehicles, pets...you name it. And here in our parish, we permanent deacons are often called on to perform many of them...sort of a "Blessings are Us" kind of thing. 

October 4th is the feast day of St. Francis of Assisi, a saint who was particularly fond of all God's creatures. And so, on that morning, shortly after morning Mass, two of us, Deacon Greg and I, spent some time blessing a large gathering of family pets our parishioners had brought to the parish. We conducted the blessing rite outside, under a portico, so we would all remain dry in the event of rain. As it turned out the day was perfect. After the readings, prayers, and general blessing, we then blessed each animal individually, while sprinkling it with holy water. Given the circumstances, and the large number of animals, I'm amazed at how placid most of these wonderful creatures remained.    

As I recall, the animals that morning were all dogs and cats, nothing too odd or too wild, so this year was fairly normal. In the past I've been asked to bless snakes, tarantulas, lizards, and a few other of God's not very domestic critters. A few of our local farmers and ranchers have also asked me to bless cattle, goats, and horses. Yep, we do it all.

One of our parishioners, Maria, had asked if I would go to her house that morning and bless her two birds. She didn't want to take them to the parish blessing rite because it would probably upset them, being surrounded by dozens of noisy dogs and cats. Of course I agreed.

My experience with birds as pets is limited to a single bird. When I was a child, our family had a parakeet named Heinz, a clever little bird with a fondness for learning new words. Heinz had developed a close relationship with our female Weimaraner, Heidi. Heidi, a very tolerant dog, readily accepted her new flying friend. Heinz often landed on her back, then made his way across her head, and down to her nose. There he would stand, sometimes for ten or fifteen minutes, just looking at her. Heidi accepted all this and seemed to enjoy his walking on her back. Perhaps she appreciated the massage delivered by his little bird feet.

I won't go into the details of Heinz' sad and premature demise in which Heidi played no part. Although accidental and certainly unintentional, it was all my doing, a truth I have tried to repress for the past 70 years.

Anyway, when I arrived at Maria's home, she, her husband, and their little dog greeted me. I was then introduced to their two birds who were enjoying themselves out of their cages. Other than the limited knowledge I picked up from my childhood experience with Heinz, I know very little about tropical birds. Parrots, cockatiels, cockatoos, mynahs, and others are mysteries to me. They're very attractive birds, are long-lived, and seem quite intelligent. I'm also intrigued by their remarkable ability to imitate human speech and other sounds. 

I can't recall the names of Maria's two birds, although given the state of my aging brain, that's not unusual. But both birds, and the dog, seemed very interested in this man who had invaded their home, at least until I blessed them and sprinkled them with holy water. That led to some confusion. One bird, I believe it's a cockatoo (?), stood on my hand as I blessed it, and Maria captured the moment with her phone's camera. The bird, however, was eyeing my ear, so it was probably wise that I handed it back to Maria.

So, there you have a few hours in the life of a deacon, extending God's blessings to His people and His creatures. It's a small but enjoyable part of my ministry, and I'm always overwhelmed by the joy it brings to His people.

Homily: 29th Sunday in Ordinary Time - Year B

Readings: Is 53:10-11; Ps 33; Heb 4:14-16; Mk 10:35-45

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One hot summer day in 1941, in the infamous death camp of Auschwitz in southern Poland, the Nazis sentenced 10 prisoners to die by starvation in retaliation for an escape. One of the ten had a wife and children, so a 47-year-old Polish, Franciscan priest offered himself in his place. The man's number was crossed off the list and the priest's inserted: number 16670.

That very day ten men entered the starvation bunker, just an underground pit -- no light, no air, no food, no clothing, nothing…nothing but the love of God radiating from one simple priest. Two weeks later they injected him with a fatal dose of carbolic acid, then incinerated his wasted body on the feast of the Assumption. Forty-two years ago, on October 10, 1982, Pope John Paul II celebrated the canonization of this man, St. Maximilian Kolbe.

Maximilian lived the Gospel to the fullest, conformed his will to God’s, regardless of consequences, and answered God’s call personally, without question. Only a few are called to give witness to God's love as martyrs, although their numbers have increased greatly in recent years. But the word “martyr” simply means witness, and we’re all called to witness, and sometimes to lead radically Christian lives in the circumstances in which God places us.

Sometimes the Gospel message almost knocks us flat with its firm but unmistakably clear demands.

Sometimes it shakes the very foundation of our world, turning our lives upside down.

Just consider the Zebedee boys, James and John, in today’s Gospel passage. Jesus had just told His Apostles, for the third time, about His passion, death, and resurrection. Their response? Silence. This just isn’t something they want to think about. So, instead of focusing on Jesus and what He has just told them, they change the subject, to their favorite subject: themselves. Don’t you just love how the two brothers approach Jesus?

“…we want you to do for us whatever we ask of you.”

But they don’t really ask, do they? No, then they give Our Lord an order, as if they’re in charge:

"Grant that in your glory we may sit one at your right and the other at your left." 

They simply tell Jesus exactly what they want. Sadly, it reminds me of the way I sometimes pray. Do you ever do that, just give God orders? I not only tell Him what to do, but how to do it.

"Dear Lord, I’ve got this problem, and here’s how I want you to solve it…"

Like many of us, James and John don’t seem to be overflowing with humility, do they? Convinced they had earned it, they demanded prime seats, essentially telling Jesus:  Lord, seat us in glory right beside you. We’re your special ones, Jesus. These other guys…well, they’re okay, but they really don’t measure up, do they?

Like these two brothers, we too are often driven by pride, aren’t we? Even those seeking holiness can fall prey to a kind of spiritual greed. So, Jesus gives them the first of two lessons. Because they don’t know what they are asking, Jesus first tells them what their demand means.

They must first drink from the Lord’s chalice, and undergo His baptism of suffering, something that they had not yet understood or accepted. 

Ironically it was James, the elder son of Zebedee, who was the first of the apostolic martyrs. Perhaps he and his brother would have understood had they actually listened to Jesus and also pondered the words of Isaiah from our first reading. 

Yes, hundreds of years before the Incarnation, God reveals, through His prophet, what the Son of God made man must suffer to redeem the world of its sins. Just a moments ago we heard these prophetic words…

“…through his suffering, my servant shall justify many, and their guilt he shall bear.”

But I suspect Isaiah’s Suffering Servant was far from the minds of James and John. They couldn’t imagine Jesus, in an act of divine humility, emptying Himself, suffering, and dying on a Cross, like a slave, before entering His Kingdom.

The other Apostles were no different. Upset with the brothers, they were really driven by the same motivations: Lord, we’re just as good as those two.

And with that, Jesus teaches calls them all together and teaches His second, more important, and more challenging lesson:

“…whoever wishes to be first among you will be the slave of all.”

Is there a more politically incorrect word today than slave? And yet, here’s Jesus, telling His Apostles, and telling us, to be like slaves. We are slaves, you know. That's why Christ can ransom us through His suffering. Someone truly free doesn’t need to be ransomed, but slaves do.

You see, like James, John, and the others, we too can become self-absorbed, something that will ultimately enslave us, enslave us to sin. Jesus is telling us to turn away from ourselves and turn to others. From a worldly perspective St. Maximilian was enslaved by the Nazis; and yet, in truth, his faith made him free, free to offer himself, Christ-like, and give his life to ransom the life of another.

The call Jesus extended to the Apostles, and its example manifested by St. Maximilian while surrounded by the evil of Auschwitz, is a call to love, a call of loving humility. It’s a message that the Apostles ultimately learned and lived, and one that we must learn as well.

My dad once told me, humility is the foundational virtue that supports all other virtues. Lacking humility, the value of any virtue is lessened. If, for example, a wealthy person gives generously to charity or the Church but is motivated solely by the public recognition he receives, the poor may certainly reap some benefit. But what about the giver's soul? 

And then Dad followed this thought with another: “Humility’s a very strange commodity, because once you know you have it, you just lost it.”

Yes, it's funny, but he was right. You don’t hear saints talking about their humility, because they know that true humility merely reflects reality, divine reality. God created each of us in a divine act of love; but created each no better than the other. Yes, we are all so very valuable, everyone from conception until natural death must be loved and protected. To grasp this perhaps every morning we should all read the final verses of chapter 25 of Matthew’s Gospel, the only place in Scripture where the last judgment is described in any detail.

“For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.”

Jesus is telling us how valuable we all are, that He became one of us, took on our human nature, so we should see Him, the divine, creative and incarnate Word of God, in everyone we encounter. God calls us to love Him and each other, and in return for our response, for our submission to His Will, He promises a treasure far greater than you and I can ever imagine.

Here I am, after 80 years of a life with very little suffering, it’s easy to consider opting for a finishing leisure and just sit back and enjoy the rest of my days. But then the Spirit calls to mind St. Maximilian, the Apostles, so many others, and especially the world-redeeming suffering of our Lord, Jesus Christ. And so we ask: What does God have in store for each of us? As He revealed in our reading from Hebrews, we can only…

“…confidently approach the throne of grace to receive mercy and to find grace for timely help.”

Yes, we all plead for God’s timely help during these times of our lives, as we struggle to be seen worthy of the gift. 

But only arms that are empty of self can stretch out to receive that gift…just as St. Maximilian did when he held out his arm for that fatal injection. And just as Jesus did when He emptied Himself giving everything on the Cross.

"I am the way, the truth, and the life," Jesus tells us; therefore, nothing should take precedence over Christ in our lives, over His right to rule over our hearts. For that which we place first in our lives – when it is not God – becomes a prison. And that's the paradox: only as servants, as servants of God and each other, can we experience true freedom.

Signs of Truth

Often enough, people don’t want to hear the truth, especially when it’s stark and perhaps a bit frightening, the kind of truth that denies their Weltanschauung and their hopes for the future, as well as the hopes and lives of those they love. I suppose that’s a normal human response when things seem to be going reasonably well, and then someone comes along and insists on a very different view of the world. 

But faithful Christians don’t view their lives through a worldly lens. For them the truth is always “Good News” even when, to the worldly, it seems very bad indeed. After all, Jesus is “the Way, the Truth, and the Life” [Jn 14:6]. When the world and its confusion and hatreds pour into our lives, we Christians should be joyful because it’s an opportunity to suffer for the proclamation of the Gospel. 

Oops! Today most Christians in the West don’t expect to suffer simply because they go to church on Sunday and drop a few bucks in the basket. And yet, here we are, facing what could be another era of persecution. Don’t believe it? Just look around the world and realize it’s on its way to you and to me…and a lot sooner than we probably think. But the Church has been there before, many times, and yet it’s still here and will be here until the end. Although in the US and in Europe, the Church appears to be in decline, this isn’t true globally. In Africa and parts of Asia the Church is growing, just as it grew in its earliest years.

We need only look to that early Church and its response to persecution. Tertullian (died c. 220 A.D.) was a lawyer (we’ll forgive him for that) who converted to Christianity largely due to the courage of condemned Christians he witnessed as they went to their deaths singing hymns. His ultimate response, one directed to the Roman Empire:

“We are not a new philosophy but a divine revelation. That’s why you can’t just exterminate us; the more you kill the more we are. The blood of the martyrs is the seed of the church. You praise those who endured pain and death – so long as they aren’t Christians! Your cruelties merely prove our innocence of the crimes you charge against us…

Yes, indeed, “the seed of the Church.” God calls us Christians to sacrifice and actually expects His disciples to give all for Him: evangelization without compromise. But that’s a truth few of us want to hear, much less think about. The signs, though, are there for all to see. The persecution of Christians today is greater than at any other time in history. And where is the Church growing? Wherever it suffers persecution.

I’ve focused below on only three nations: France, Finland, and Nigeria. These nations, from almost every measurement, seem to have little in common. France, a nation once considered among the most vibrant Catholic nations in the world, now hosts a Catholic Church in decline. Finland, a largely Protestant nation, now has a government that prosecutes members of parliament and clergy for speaking the truth about Christian morality. And Nigeria, where Christians of all denominations are subjected to deadly persecution. 

The stories that follow were pulled from the news in just a few days. As you might expect, most of them haven’t received much attention from the mainstream media or Western governments. 

Catholicism in France. As in many European countries, the Church in France has been in decline. To my knowledge French Catholics aren’t being imprisoned or sent to the guillotine just because they practice their faith. But persecution often involves the application of far more subtle means as secular governments merge with societal forces intent on undermining religious values. And their primary targets are children and young adults. We see this throughout the western world, in schoolrooms, in social media, in advertising, in businesses, and through dozens of other channels. And yet, as Isaac Newton demonstrated, actions generate reactions.

In France, as in much of Europe, roadside crucifixes (calvaires in French) are common sights. Many, erected decades ago, are in need of restoration. In 1987, in a small town in northern France, SOS Calvaires was formed to maintain these roadside crucifixes. Since then this apostolate has expanded its work to include the erection of new crucifixes throughout the country.  As might be expected, the organization has attracted both religious and laypeople. Perhaps surprisingly, most of the latter are young people in their teens and twenties. Three years ago it set a goal to build a new roadside crucifix each month, but it now averages more than one every day and has expanded to include 65 affiliated groups throughout France. 

It might sound like a small thing, but it isn’t. Every day in what many have called “pagan France” the young Catholics who make up SOS Calvaires are erecting crucifixes, some as tall as 13 feet, somewhere in the country. And as they do this work — work which demands both physical strength and moral courage — people see them witnessing to Jesus Christ. Their witness remains embedded in each crucifix, a sign to all of their personal faith and a sign pointing back to the once-vibrant faith of France. The French government might ignore the nation’s ancient and formative Christian heritage, and the Church might continue to suffer physical attacks (more than 800 in 2022), but things are changing. Even baptisms are up. As a leader of SOS Calvaires said, “If we don’t see the Cross, we don’t think about God.” May their tribe increase.

Finland. The enemies of Christianity sometimes wear business suits and hang out in courtrooms and parliaments. That’s certainly true in Helsinki where a member of parliament, Päivi Räisäne, has been charged, again, with violating “hate speech” laws by quoting the Bible’s teaching on marriage. The state prosecutors are very upset with one of her 2019 tweets that included pictures of Bible verses, as well as a 2004 pamphlet she wrote on marriage. And so, she now faces a trial for expressing her Christian views on marriage and sexuality. Interestingly, two years ago she was acquitted of these same charges by the Helsinki District Court. I don’t know for sure, but perhaps Finland doesn’t protect its citizens against double jeopardy, or maybe these are new charges based on different writings by Räsänen. But that’s all irrelevant. One would think a so-called Western nation like Finland would appreciate and encourage free speech.

Defending their case, the prosecutors, displaying an obvious but subtle hatred of Christianity, stated that as prosecutors they “can limit freedom of expression in the outward expression of religion.” I suppose that’s a plus when compared to the beliefs of some prosecutors in the UK who have charged people for praying silently outside abortion clinics. Before arresting these dangerous Christians, the police had to ask them if they were actually praying, or just standing around. All of this is happening in nations that were once a part of Christendom, but are now just failing secular states competing with each other as they race to oblivion.

As Räsänen herself stated so eloquently:

“Everyone should be able to share their beliefs without fearing censorship by state-authorities. I know that the prosecution is trying to make an example of me to scare others into silence. Yet, you do not have to align with my views to agree that everyone should be able to speak freely. With God’s help I will remain steadfast and continue defending everyone’s human right to free speech.”

Pray for this courageous woman who takes her Christian faith seriously. 

Nigeria. In many parts of the world, persecution is far less subtle. For example, Christians in northern Nigeria are the most persecuted people on earth, and theirs is a deadly persecution. According to Open Doors, in 2022 roughly 90% of the world’s Christian martyrs — which equates to over 5,000 Christians — were slaughtered for their faith in this part of Nigeria. Who’s been murdering them? Islamists. This has been going on for a long time. In the past 15 years 52,250 Nigerian Christians have been brutally murdered at the hands of Islamist militants. They not only kill Christians — men, women, and children — but also destroy churches — over 18,000 Christian churches and 2,200 Christian schools were set ablaze during this same period. And if you’re a moderate Muslim who objects to such genocide, the Islamists will kill you too. Approximately 34,000 moderate Nigerian Muslims died in Islamist attacks.

Megan Meador, communications director of Aid to the Church in Need (ACD) describes the situation faced by Christians and others in today’s Nigeria:

“The persecution comes from terrorists, from machete-wielding militias, from mob violence and laws that implicitly encourage them, and from authorities who are indifferent to the mayhem and shrug off these atrocities, allowing perpetrators to go free while punishing victims…We’ve had cases where Christians have been hauled in front of Sharia courts, without jurisdiction, and accused of crimes like apostasy, which is not supposed to be a crime in Nigeria…We are right now supporting a Sufi Muslim young singer, Yahaya Sharif-Aminu, who was sentenced to death on blasphemy accusations for posting lyrics to social media, and is now challenging that law at the Supreme Court. Nigeria needs to fully practice what is protected under its Constitution."

ACD is a strong and constant supporter of religious freedom throughout the world. In Nigeria ACD’s work includes defending Christians from legal attacks, false accusations, and discrimination. They also support those who are threatened by blasphemy laws if they express their religious beliefs openly. Both Open Doors and ACD deserve our support for the work they do. 

Bible Study Notice

Just a brief announcement for those who participate in our parish Bible Study: Our Wednesday morning session (10 am on October 9) is canceled because of hurricane Milton. All parish events are canceled on Wednesday and Thursday, October 9 and 10.