The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Wednesday, January 8, 2020

Homily: Feast of the Holy Family (12/29/2019)

I have embedded a video of this homily below. The text of the homily follows the video:



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Readings: Sir 3:2-6,12-14; Ps 128; Col 3:12-21; Mt 2:13-15,19-23
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Holy Family Icon
How wonderful it is to be surrounded by family. But for many of us, retired here in sunny Florida, our children and grandchildren live elsewhere. Family gatherings become increasingly rare events, special moments to anticipate and cherish.

Just as individuals grow and change, so too do families. Indeed, for some of us it’s hard to remember that our children are no longer children. And yet families, even in the midst of change, still come together when crises arise. Problems are solved, and crises overcome. So often the slammed doors, quarrels and tears, end in apologies and forgiveness and hugs, with the tears wiped away. Despite 52 years of crises, large and small, Diane and I realize we’ve been blessed when it comes to our children and grandchildren. Even though the struggles continue, we realize it’s God who works His Will through us and through our weaknesses.

Now I realize that within many families the problems can be very serious. Indeed, by most statistical measures, the family’s an institution in sharp decline. Not only are divorce rates high, but many couples are choosing not to marry at all. Far too many fathers abdicate their parental responsibility and abandon both mother and child. Almost half of today’s children are born outside of marriage. And the plague of abortion has devalued not only the child, but human life itself.

Some years ago, our elder daughter was teaching 2nd grade in an inner-city school in California. The fathers of half of the children in her class were in prison. But even among the affluent, too many parents devote themselves solely to their children’s material well-being and success at the expense of their spiritual well-being and moral character.

Single parenthood is a fact of life today, and it carries with it a whole set of financial, emotional, and psychological burdens. If raising a child today is a challenge for a two-parent family, just imagine what’s it’s like to do it alone. Most single parents love and care for their children admirably, but it’s hard to be both mother and father.

Now I’m no sociologist, so I won’t even attempt to explain these problems and their causes. But one thing I know: We need the example of the Holy Family in today's world, a world openly hostile to marriage and the family. Today, celebrating the Holy Family, we’d do well to consider an often-overlooked figure in the Gospels.

In Matthew’s Gospel there emerges a quiet, modest figure, a perfect model for all fathers, St. Joseph. Just consider the sort of man he must have been. He was chosen by God the Father as the guardian, teacher, and guide of His only Son. God chose Joseph to love and protect Mary, the virgin Mother of the Son of God. Yes, Joseph was a very special man indeed.

…a courageous man of honor determined to protect Mary’s reputation. Why? Because he’s a righteous man and this is what God would want.

…a man who then takes Mary as his wife even though the child she carries is not his. Why? Because God told him to take the Child and His Mother to himself. And so, Joseph obeys.

…a man who, to protect his family, leads them on a dangerous journey into exile, into an unknown future. Why? Because God commanded it.
Flight to Egypt
Joseph doesn’t stop to think it over; he doesn’t even spend a day planning the trip. No, he leaves immediately in obedience to God’s command. He “rose and took the child and his mother by night and departed for Egypt.” Matthew glosses over the flight to Egypt in a few words, but the reality was surely nightmare. Leaving in the middle of the night, the Holy Family would have traveled many days across the 300 miles of harsh terrain that led to Egypt. Then, as homeless refugees, they relied solely on Joseph to earn a living during their exile. And just when Joseph had probably established himself in this foreign land, God tells him to return to Israel. Once again, he obeys.

The murderous Herod is dead, but in Judea and Samaria, Herod's son, Archelaus now rules, and Joseph fears him. And rightly so, since Archelaus began his rule by slaughtering 3,000 of Judea’s most influential citizens.

Once again in obedience to God’s command, Joseph takes Mary and Jesus to the safety of a small town nestled in the hills of Galilee, to Nazareth. It’s through the obedience of Joseph that the prophecies are fulfilled. “Out of Egypt I called my Son.” And “He shall be called a Nazorean.”

What a mystery! That God, to protect His Son, the uncreated Word of God, should choose to do so through the mediation of a humble carpenter. It’s a piece of the greater mystery of the Incarnation, in which Father and Spirit now relate to the Son not only as Divine Word but also as incarnate Man.

Notice how, throughout Matthew’s brief narrative, God doesn’t reveal everything to Joseph at once. Instead, Joseph remains continually dependent on God’s next word. For Joseph, the just man, is nevertheless fully human, and like all of us must learn to grow in God’s love and grace. He must experience, as we all must, the trial of faithfulness, the trial of perseverance in seeking out the will of God in our lives. Joseph waits patiently for God to speak, just as God waits patiently for Joseph to grow in fidelity.

It’s in Nazareth, in the home of this family, that Jesus grows to maturity.

It’s here that Joseph teaches Jesus to recite his prayers, to sing the age-old Psalms of David, and to read from the Law and the Prophets.

It’s here that Joseph teaches Jesus to appreciate, firsthand, the importance of following the laws and customs of His people.

In Nazareth, working alongside Joseph in his carpenter's shop, Jesus comes to recognize the value and dignity of work.
Learning His Trade
Here, in Joseph’s home, Jesus encounters a man happy to be poor in spirit, to be meek, just, and merciful, happy to be pure of heart.

Later, during His public ministry, Jesus often spoke of God the Father as “Abba” or Daddy. It was from the loving and caring Joseph that in his humanity Jesus first learned what a daddy was.

At the very heart of Joseph’s sanctity is an unquestioning obedience to accept the will of God in his life…and to act on it. And because he obeys, God comes to him again and again. God walks in Joseph’s soul just as He walked with Adam in the Garden. Is it any wonder He entrusts to Joseph what is most precious to Him?
Joseph Hears and Obeys
Mary and the child Jesus remain almost hidden in this Gospel narrative, wrapped in the decisions and actions of Joseph. Joseph leads but doesn’t dominate. He leads by serving – by serving His God and His family. And then his work is finished. Jesus, whom he has loved, taught, and protected, must now step forward into the light of history. Joseph, like John the Baptist, like you and me, can also proclaim: "He must increase. I must decrease."

We Catholics have always had a deep devotion to Mary, the Mother of God. How it would please her if we would deepen our devotion to her husband. With Jesus we owe honor to Joseph; and honored indeed would Joseph be if fathers today would accept him as their model. And pray, too, that single mothers turn to him, asking for his fatherly intercession in the lives of their children.

Today, on this beautiful feast of the Holy Family, let us pray for our families, for fathers, for mothers, for children, for grandchildren and grandparents.

Back in the 8th grade, Sister Francis Jane began each day by saying: “Jesus, Mary and Joseph, pray for us.”

Should we not do the same?

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