Corruption and more. Okay, I’m bothered by odd thoughts during these even odder times. For example, a few weeks ago I told Diane I was pretty sure that, whatever the ultimate outcome of the election, Joe Biden would not be the sitting president two years from now. I simply believed that, should he be elected, corruption or dementia or other health issues would catch up with him and force him out of office. As a long-time resident of The Villages, I know that many 78-year-old men are in excellent physical and mental shape and could no doubt handle the rigors and demands of the presidency...but not all. And Joe...well, he just doesn't seem to be running on all cylinders these days. Should Biden depart office ahead of schedule — something I believe many of the movers and shakers who supported him have planned for — Kamala Harris would become president, a possibility that should frighten anyone with any sense. It should certainly cause serious concern for any believing Christian or Jew.
Thank God for God, Who remains in charge of our decaying world. We need to pray, folks. As St. Paul reminded us in today's liturgy:
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophetic utterances. Test everything: retain what is good. refrain fro every kind of evil [1 Thes 5:16-22].
Read these words every day, to remind yourself to follow God's will, and that everything in our lives calls for rejoicing and prayers of thankfulness. These words of St. Paul also make an excellent brief examination of conscience.
Oddity in St. Peter’s Square. Did you happen to catch the sneak peek offered to the public of the so-called Nativity scene destined for St. Peter's Square? Only one word can adequately describe it: hideous! Some call it art, but I prefer to label it trash. I have no problem with much contemporary art, and actually have a couple of signed prints from Dali and Chagall, along with works of several other modern artists. But this Nativity display has to be the ugliest ever devised, certainly the ugliest ever displayed publicly by the Church. That the Church founded by Jesus Christ would consider this an appropriate symbol to represent our Savior’s birth boggles the mind. Take a look:
Such a heartwarming a scene! But even more bizarre, and uglier still, is this unique pair of characters who resemble escapees from a low-budget Star Wars wannabe movie.
Okay, that sheep kinda resembles a sheep, one suffering from a disease of his wool coat, but want exactly are the others? I first thought they were an astronaut and an alien, but perhaps they represent those who must wear HAZMAT gear during the current pandemic. Who knows?
Of course the "angelic" figure that towers over the entire scene is especially bothersome:
"Ugliness is the first thing you notice, followed by a lack of familial warmth and the distancing guaranteed by the cylindrical figures. If you wish to judge harshly, the cylinders call to mind the sacred poles of Satanic cults condemned in the Bible."
"Accompanied by the Mother of Jesus on the journey towards Christmas, in these times that are difficult for many, let us make an effort to rediscover the great hope and joy brought to us by the coming of the Son of God into the world."
Empty Churches? If you've read this blog for a while, you'll know that Maddie and I take a twice-daily walk through the surrounding neighborhoods. Maddie's a remarkable dog and will often lead me to people in some need. One day, early last week, I had decided to go one way, but Maddie wouldn't budge. She finally turned toward the opposite direction and tugged at the leash. Accepting that her sixth sense probably had some purpose, I agreed. After walking perhaps 50 yards, she noticed a man coming towards us, so she sat down and waited for him to arrive. An older man, perhaps in his early 80s, he seemed vaguely familiar.
As he approached us he smiled and said, "Deacon, can you help me?" Maddie, of course, simply displayed her standard Bichon smile as I said, "Sure, what's up?"
"I have a new rosary that needs to be blessed. I'd take it to the Church, but my wife won't let me attend Mass. Too dangerous. Can you bless it for me?" Of course I agreed, so he said he'd bring it by the house and let me bless it. Then he added, "I really miss the Eucharist. Not being able to receive Jesus is the worst part of all this."
I didn't want to come between him and his wife, so I thought it best simply to suggest attending a daily Mass on occasion since weekday congregations are usually smaller, and he and his wife might feel more comfortable.
Anyway, he got me thinking, about the pandemic and our response to it. Not long ago I read a Real Clear Science article addressing the pandemic guidelines in the United States. Among their conclusions was this comment, focused particularly on Catholic churches in the U.S.: "For Catholic churches following these guidelines, no outbreaks of COVID-19 have been linked to church attendance." They also discovered no evidence of viral transmission even when tracing systems picked up examples of asymptomatic people who were infected, but didn't know it, and attended Mass. In other words, attending Mass at Catholic churches where appropriate measures have been taken, is probably the safest public activity in which one can engage.
The larger and more troubling issue, however, is the attempt by government officials to decide what kind of worship is permitted in their city or state. Any attempt by government to control religious worship, especially when the church involved takes special precautions to protect their congregations, is a direct violation of the United States Constitution. But apart from this, such actions also disregard basic human rights.
In a recent interview, Fr. Thomas White, O.P., Director of the Thomistic Institute at the Angelicum in Rome, stated that we cannot separate a person's right to believe from his right to take part in public worship. He argued, correctly I believe, that public officials are attempting "to designate theologically what the Church's internal self-understanding should be with regards to worship, and that's an unsustainable approach with engagement to the Church." In other words, no secular government should decide how we worship. Fr. White goes on to stress that the state must not infringe on the most fundamental human rights; for example, the rights to marry, to work, or to worship. He calls such infringement, "an act of spiritual totalitarianism."
Too many bishops seem to have allowed city and state authorities to call the shots when it comes to worship. It would be nice for the faithful if they would say, "We are taking proper and reasonable precautions, but the decision to do so is reserved to the Church and will not be ceded to the state." No mayor or governor may control the Church's celebration of the sacraments, especially the Eucharist. We are a Eucharistic Church and must find ways to ensure the faithful can receive the graces the Holy Spirit extends to us through the sacraments. How did St. Paul put it? "Do not quench the Spirit."
My concern is that the fears that keep people from attending Mass will remain and alter their long-term concept of Mass attendance. Our faith is centered on the Real Presence of Jesus Christ in the Eucharist and the community worship of the Triune God. This simply does not happen with online Masses. Given the attitudes of state authorities, the legal precedents being set, and the acquiescence of the people and too many in the Church, I worry that the future Church in America may more closely resemble the underground Churches that struggle to survive in the world's totalitarian states.
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