Homily: Saturday, Octave of Easter

Readings: Acts 4:13-21; Ps 118; Mk 16:9-15

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Today, as we approach the end of the Easter Octave, this eight-day celebration of the Lord’s Resurrection, we find in it the perfect sign of hope. The Resurrection of Jesus is the ultimate demonstration of God’s love. Could God provide us with any better guarantee of what He has in store for us?

What I have done for My Son, I will do also for you. As My Son is now with me in glory, so too will you come and dwell with us in eternal happiness. You need only do what the Son asks of you:

“Repent and believe in the Gospel.” [Mk 1:15]

Indeed, these words – “Repent and believe in the Gospel” – are among the first words of Jesus we encounter in Mark’s Gospel. As a writer Mark didn’t elaborate a lot, but just gave us the bare-bones facts. He begins his Gospel with a matter-of-fact statement:

“The beginning of the Gospel of Jesus Christ, the Son of God.” [Mk 1:1]

No theological subtleties there. No, Mark gets right to the point of it all: Jesus is the Christ, the Messiah, and the Son of God. Mark seems to tell his readers: Keep that in mind as you read this Gospel and all will become clear.

The passage from today’s Gospel reading is no different and includes some of the final verses of Mark’s Gospel. The concluding verse of this passage is equally straightforward, with the risen Jesus telling His small band of eleven apostles:

"Go into the whole world and proclaim the Gospel to every creature.” [Mk 16:15]

No exclusions, no dispensations, no excuses. You and all those who follow you – and, that, brothers and sisters, includes you and me – must proclaim the Gospel always and to everyone.

Remember, these 11 apostles weren’t the most faithful of disciples. The death of Jesus had affected them deeply, leaving them with more doubt than faith. They’d shown they hadn’t understood Jesus’ references to His Resurrection. They even questioned the claims of Mary Magdalene and the two disciples from Emmaus. No, it took Jesus Himself to convince them; and even then, they were plagued by doubts. It was so bad Jesus actually chewed them out “for their unbelief and hardness of heart” [Mk 16:14] when He appeared to them

How about you and me? Do we really believe in Christ, even though we don’t see Him? Do we believe He is alive now and still at work to offer healing, forgiveness, hope, and life to all who seek him? Too often we find it hard to trust and believe.

Do we see Jesus and seek Him as He is now? Changed in appearance, He is alive in the beggar, the braggart, the bigot, in those who despise all that you believe. He’s present too in your family…yes. And in those who have turned away from Him and from you. Do we seek Him there, love Him and serve Him, grow as we search for Him, find Him again, and then go on to find Him still in others? 

Notice, too, that Jesus wastes no time, and gives the eleven that final command, His great commission to proclaim the Gospel to all the world. Matthew, in his Gospel, adds a bit more: 

“Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you…” [Mt 28:19-20]

But regardless of the which Gospel text we turn to, the command is much the same...and it’s kind of a scary command, isn’t it? Really, now, how much Gospel proclaiming have you and I done this week…this month…this year?

I suspect it was scary too for the disciples who actually heard Jesus say it. If His Resurrection was unexpected, this command was even more so. But then, just a few days later, we encounter the power of the Holy Spirit, and see how, in an instant, He can change minds and hearts. This power is manifested in the remarkable witness of the Apostles in today’s reading from Acts. Peter and John, these fishermen, these “uneducated, ordinary men,” were doing miraculous things in Jesus’ name while proclaiming the Gospel throughout Jerusalem. They did so because, in their words, 

"It is impossible for us not to speak about what we have seen and heard.” [Acts 4:20]

And so, if you’re a little behind in your Gospel proclaiming, recall again those first words of Jesus: “Repent and believe in the Gospel” -- for they are the key.

Go to Reconciliation in repentance and let the Holy Spirit shower you with His grace. Open yourself up to Him in prayer. Ask Him to guide you, to help you proclaim the Gospel by living the Gospel.

 

Reflection: Divine Mercy Novena - Day 9

Before our wonderful cantors led us in singing the chaplet in day nine of the Divine Mercy Novena, I offered the following brief reflection:

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The other day, after writing a few words about an event in the Old Testament, I was reading a bit from St. Faustina’s Diary and was struck by what Jesus told her.

“You are a witness of My mercy. You shall stand before my throne forever as a living witness to My mercy” [# 417]

and

“You are My delightful resting place; My Spirit rests in you [# 346].

Relating this to the Old Testament, I couldn’t help but apply it to the Patriarchs, Prophets, and others who were recipients of Divine Mercy.

In the Old Testament, we encounter some truly remarkable lives, lives bathed in God’s mercy. Consider the twins, Jacob and Esau: one, along with their mother, conniving and deceitful, and the other, arrogant and foolish. And yet Jacob, with all his blemishes and sins, becomes one of the great patriarchs of our Judeo-Christian tradition.

Perhaps Jacob’s sons offer us one of the best examples of sinfulness in need of mercy and forgiveness, when out of envy they plan the murder of their brother, Joseph, and eventually sell him into slavery [Gen 37].

We encounter this again and again. Consider David, the great king who also happened to be an adulterer and murderer [2 Sam 11] and David’s son, King Solomon, who neglected God's gift of wisdom, became enamored of foreign women (quite a few of them, actually), and turned to idolatry [1 Kgs 11]. Remarkably, these two kings, perhaps along with Hezekiah, Josiah, and a few others, were probably the best of the bunch.

So…What are we to think?

Well, in truth, we should thank God for the gift of the flawed men and women who fill the pages of God's Word. What a gift they are to us! In these broken, oh-so-human lives we come face to face with God's enduring forgiveness. We come face to face with God's mercy.

If you worry about your family being mildly dysfunctional, just take a closer look at Abraham's, or Isaac's, or Jacob's. Despite all their problems, all their sinfulness, God's mercy just overflows into their lives. And how good it is that God wants to shower you and those you love with that same outpouring of mercy.

Brothers and sisters, without God's mercy, we would be - what's the best word? - doomed!

Without God's mercy our sins would overwhelm us.

Without God's mercy, there would be no Incarnation, no redemptive sacrifice on the Cross, no Resurrection to offer us the hope of eternal life.

Without God's mercy there is no salvation; for the Incarnation is the supreme act of mercy, the supreme act of our merciful, loving God.

He becomes one of us, He lives with us, He teaches us, He forgives us, He heals us, He loves us, and He suffers and dies for us. He does all of this for our salvation. He does all of this so we can be healed.

That's right. Without God's mercy there can be no healing. And we are all, every single one of us, in need of healing, aren't we? What about you?

Are you in pain, physical pain, the kind that can scream at you, causing you to question God's love?

Do you suffer from illness, one of those devastating, fear-laden illnesses that makes prayer so very hard?

Have you been attacked by depression, or another spirit-draining affliction that seems to attack your very humanity?

Perhaps you are faced with a combination of many things, some little, some not so little, that overwhelm you and your ability to deal with them?

Or maybe you are simply afraid, afraid of the future, afraid of the unknown, afraid of death, and need the consolation of the gift of faith.

What kind of healing do you seek? What do I seek? But what about the healing we actually need? You see, brothers and sisters, I don't know the fulness of God’s plan for me, and I certainly don’t know God's plan for you...and neither do you. But I do know what He wants of both you and me.

He wants you, He wants me, He wants every single one of us to come to Him, to abandon ourselves to Him, to allow His will to move within our lives.

But it's never easy to set aside our own willfulness and abandon ourselves to God's will. When our wills dominate, we end up broken; and yet it's through that brokenness that God call to us.

And that’s when our need for His mercy, for His healing touch, is greatest.

 

Springtime Reading

Every so often, someone asks me: "What are you reading lately?" Most often the question comes from a friend or acquaintance who's visited our home and has taken a peek into my so-called den. Often enough this messy room shocks visitors who for some reason expect me to be more organized. I could include a photo but would prefer to avoid the embarrassment. I'd rather just drop a few hints and leave the rest to your imagination. 

Most of the walls of this room are hidden behind six tall overflowing bookcases. More books rise up from the floor in semi-neat stacks. The storage of books is a process of continual evolution and even a cursory look suggests no real system of organization. The result? Searching for a particular book usually turns into an adventure. I'm not proud of this, but organization takes time. Perhaps every couple of years, the chaos reaches a critical level and I devote most of a day to rearranging books by subject matter, separating others I intend to give away, and moving some to the many bookcases in other rooms of our home. This task, driven by necessity, is far from enjoyable. But it must be done because I lack the discipline to return books to their proper place and tend to stash new books wherever they fit. Yes, indeed, my lack of discipline and organization leads only to chaos.

But even chaos can bring its rewards. Yesterday, while looking for a particular book, I found another I had not yet read and had forgotten. Buried at the bottom of one of those stacks on the floor, it called to me, demanding to be read. Since I tend to have three or four books going at the same time -- something that Dear Diane finds strange -- I simply added it to my current reading.

When do I read? Whenever I have the time. Multiple ministries have no respect for personal schedules and make it difficult to set particular times for other activities, including reading. Fortunately, I read rather quickly, thanks to a speed-reading workshop I attended in graduate school back in the early 70s. Unless the book is a particularly dense theological or philosophical text, I can usually finish it rather quickly.

Anyway, if you are interested, here's a sampling of what I'm reading now, or intend to read, in the springtime of 2022.

Dare We Hope That All Men Be Saved? by Hans Urs von Balthasar (1986). 

Hans Urs von Balthasar (1905-1988), one of the great theologians of the 20th century, wrote this book not long before his death. Although I first read this book in the mid-90s, its publication had already generated so much controversy, I wanted to read it myself and see what all the furor was about. And now, as I am much closer to the end of my life, I thought perhaps it was time to read it again.

Although I was (and still am) no theologian, I found the book to be thoughtful, measured, and scripturally sound. I could never understand why von Balthasar and his book became the target of so many attacks. God's plan for the salvation of humanity, particularly for the salvation of each individual, remains a mystery. Can we not hope for the salvation of all?

Von Balthasar examines sacred Scripture and brings to light many of the passages that encourage Christians to hope that God will bring all to salvation. He neither ignores nor denies the more "threatening" passages that obviously argue against this. In his follow-up "Discourse on Hell" (included in the book and written as a response to his critics), he simply says:

"I claim nothing more than this: that these statements give us a right to have hope for all men, which simultaneously implies that I see no need to take the step from the threats to the positing of a hell occupied by our brothers and sisters, through which our hopes would come to naught."

He goes on to write: 

"I do not wish to contradict anyone who, as a Christian, cannot be happy without denying the universality of hope to us so that he can be certain of his full hell: that was, after all, the view of a large number of important theologians, especially among the followers of Augustine. But, in return, I would like to request that one be permitted to hope that God's redemptive work for his creation might succeed. Certainty cannot be attained, but hope can be justified."

Von Balthasar then adds the following, suggesting the Church, in its wisdom, has long understood this:

"That is probably the reason why the Church, which has sanctified so many men, has never said anything about the damnation of any individual. Not even about that of Judas, who became in a way the representative example for something of which all sinners are also guilty."

I've just completed (I think) my third reading of this book and strongly recommend it, especially if you find the idea of God bringing all to salvation highly improbable or even impossible. As for me, I've always been a sucker for hope, the theological virtue that promises me so much more than I deserve.

Eliot and His Age, by Russell Kirk (1971). 

Russell Kirk (1918-1994) was perhaps the most eloquent, influential, and solidly conservative man of letters of the 20th century. I attribute the genesis of my own political beliefs to his book The Conservative Mind which i first read only months after its publication in 1960. At the time I was a high school junior who was searching for some solid foundational ground to support the beliefs I instinctively held. 

Kirk (photo left) was a prolific writer, and many of his books have pride of place in my personal library. I had known of his fondness for T. S. Eliot, with whom he shared a personal friendship, but I had never read this remarkable work. I'm now about halfway into it an already consider it essential reading for anyone truly interested in understanding the great poet's life and works, as well as the ideas that stimulated his timeless writings.

If you're a fan of Eliot (photo left), you'll know that his essays and other prose works are almost as important as his poetry. Indeed, his ideas are perhaps even more meaningful to our society today than when they were first written. Kirk, writing of Eliot's influence in the early 1920s, stated:

"Of missions to the masses, the twentieth century knew too many; Eliot's mission was to the educated classes. The drift toward Marxism, or toward some other totalist ideology, was apparent already among literary people: Eliot would offer them an alternative -- in philosophy and religion, in humane letters, in politics." [P. 81]

And while you're at it, pick up a copy of Eliot's The Idea of a Christian Society, a wonderful essay containing such profound gems as this:

"...in a society which has ceased to be Christian...I would remark that there are two points of view...The first is that a society has ceased to be Christian when religious practices have been abandoned, when behavior ceases to be regulated by reference to Christian principle, and when in effect prosperity in this world for the individual or for the group has become the sole conscious aim. The other point of view, which is less readily apprehended, is that a society has not ceased to be Christian until it has become positively something else...I believe that the choice before us is between the formation of a new Christian culture and the acceptance of a pagan one." [P. 10]

By the way, my copy is a first US edition (1940) for which I paid all of $2.00 in a used bookshop some years ago. 

Of yes, and don't neglect the great poet's poetry...perhaps more on this in some future post.

I'm running out of time (and steam) and still have two homilies to write for Mass and a Baptism on Saturday. Here's one more suggestion, a bit of a change of pace since it's a work of fiction.

There Are Doors, by Gene Wolfe (1988). 

Gene Wolfe (1931-2019) might well have been one of the best modern American writers of fiction. Sadly, his work tends to be overlooked because it is usually classed as science fiction. I suppose it is, but it's really so much more. Just the fact that I rarely read the genre -- except for books written by Wolfe -- might convince you to give him a try.

Every so often I find one of his books in a used bookstore or turn to Amazon and search for one I haven't read. This book is one of those Amazon purchases. A used copy, it arrived on our doorstep a couple of days ago and I just started to read it yesterday evening. It took only about 30 seconds to grab my attention, although after about 50 pages I realized it was too late to continue reading since I had to get up at 5:30 this morning. I'll probably finish it tonight.

Wolfe once wrote that "A great story...is one that can be read with pleasure by a cultivated reader and reread with increasing pleasure." Believe me, this describes Wolfe's stories perfectly.

If you've never read Wolfe, I would suggest turning first to his novel, A Soldier of the Mist (1987). (The link takes you to a double novel that includes this book and its sequel.) The novel tells a remarkable story set in 479 B.C., a time when "the gods walked the earth with men." The hero, a Greek mercenary soldier named Latro, suffered a head would in battle and became separated from his fellow soldiers. As a result of his wound, he experienced severe memory loss that included his ability to remember from one day to the next. He is forced, therefore, to live in a constant present. His only aid is a daily written record which he reads each morning to give his life some continuity. But his wound has also given Latro a gift of sorts: his sense can penetrate into the supernatural world that surrounds him. He can see and communicate with a wide variety of beings, from gods and goddesses to ghosts and demons.

Another of Wolfe's books that received a lot of critical attention is among my favorites: Pirate Freedom (2007). I just love the plot. It's a time-travel story of a Catholic priest, Father Christopher, who finds himself transported back in time to the age of piracy in the Caribbean. There he becomes Captain Chris, a rather successful pirate. An absolutely fascinating story -- I won't reveal the ending -- that examines the relationship among love, faith, and morality.

Wolfe was a Catholic whose deep faith permeated his works, often in the most subtle ways that no doubt had a significant influence on many of his readers.

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In addition to the books mentioned here I'm currently reading a few others. Perhaps I'll take the time to mention them in the near future.

God's peace and happy reading.

Reflection: Divine Mercy Novena - Day 6

 At this time of year, our parish prays the Divine Mercy Novena, led by our deacons and ably aided by our wonderful musicians. I was asked to lead Day 6 and Day 9, and so today I led the first of these. I usually begin with a brief reflection on some aspect of Divine Mercy as revealed to us in St. Faustina's Diary. Here's the text of my reflection:

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Welcome to day 6 of our Divine Mercy Novena.

A few weeks ago, a parishioner came up to me after Mass. He'd just seen an announcement about this Divine Mercy Novena and remarked that Divine Mercy didn't seem to mix well with pandemics and wars.

As you might expect, I vehemently disagreed and suggested that God's mercy and our extension of it was exactly what our world needed. I realize it's been a difficult few years and we're all in a bit of a funk, and not just because of masks, vaccinations, testing, family separation, and all the rest. Far more painful has been the loss of many friends and loved ones. I know I miss them all and the older I get the more frequent these losses. But we take hope in the promise that, soon enough, we'll be with them again.  Yes, indeed, life and death continue, as does God’s love for His people. This, too, sometimes escapes us when we’re affected by grief.

Now, in the midst of the Easter season, we are also reminded of God’s great gift to the world: His Divine Mercy. The other day, reading a few pages of St. Faustina’s Diary, I came across these words of Jesus:

“You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it" [Diary, 742].

Meditating on this command from Jesus, I couldn't help but recollect all those times when I have been less than merciful, those times when I looked the other way rather than confronting another's need head-on. Sadly, there were far too many instances, too many to count.

There's nothing new about this command; indeed, if it were new, we would have every right to suspect the validity of the visions and private revelations experienced by St. Faustina. True private revelation can do nothing but confirm and reinforce divine revelation as found in sacred scripture and apostolic tradition.

And, of course, this same plea to mercy is stated explicitly in the Gospel:

"Blessed are the merciful, for they will be shown mercy" [Mt 5:7].

When Matthew describes Jesus’ depiction of the final judgment, we will all experience [Mt 25:31-46], we encounter a judgment focused on the mercy we have extended to each other. As I reflected on Jesus' command, and on my own failure to obey it fully, I realized how grateful I am that we have a merciful God, who willingly forgives and forgets the sins of the repentant.

In other words, our personal failure to extend mercy to others can be overcome by God's infinite mercy when we come to Him in true repentance and a willingness to change, to undergo conversion. Without this gift of mercy and forgiveness none of us would be saved.

Today, as we pray together at the foot of the Cross, when we look up at our crucified Lord, do we tear open our very being? Listen to the prophet Joel, who revealed God’s will:

“Rend your hearts, not your garments, and return to the Lord, your God, for He is gracious and merciful, slow to anger, abounding in steadfast love, and relenting in punishment.” [Joel 2:13]

Do we rend our hearts exposing all to God’s merciful gaze?

Do we come to Him, ready to die to self and sin?

Praying the chaplet on this 6^th day of our novena, can we abandon ourselves to His Divine Mercy?

Joyce Kilmer, the Catholic poet, another of my favorites, was struck down by a sniper's bullet during World War One. But in the midst of his wartime experience, surrounded by the destruction and devastation and death in the trenches, he wrote a little poem called "Thanksgiving." 

     The roar of the world in my ears.
     Thank God for the roar of the world!
     Thank God for the mighty tide of fears
     Against me always hurled!

     Thank God for the bitter and ceaseless strife,
     And the sting of His chastening rod!
     Thank God for the stress and the pain of life,
     And Oh, thank God for God!

Brothers and sisters, that's exactly what we must do: just thank God for everything.

Thank God for the joys and the pains of our lives.

How did St. Paul put it?

"We know that all things work for good for those who love God, who are called according to His purpose" [Rom 8:28].

It’s all a gift, even when it's beyond our understanding.

Yes, thank God for His mercy which makes life itself livable.