Reflection: Divine Mercy Novena - Day 9

Before our wonderful cantors led us in singing the chaplet in day nine of the Divine Mercy Novena, I offered the following brief reflection:

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The other day, after writing a few words about an event in the Old Testament, I was reading a bit from St. Faustina’s Diary and was struck by what Jesus told her.

“You are a witness of My mercy. You shall stand before my throne forever as a living witness to My mercy” [# 417]

and

“You are My delightful resting place; My Spirit rests in you [# 346].

Relating this to the Old Testament, I couldn’t help but apply it to the Patriarchs, Prophets, and others who were recipients of Divine Mercy.

In the Old Testament, we encounter some truly remarkable lives, lives bathed in God’s mercy. Consider the twins, Jacob and Esau: one, along with their mother, conniving and deceitful, and the other, arrogant and foolish. And yet Jacob, with all his blemishes and sins, becomes one of the great patriarchs of our Judeo-Christian tradition.

Perhaps Jacob’s sons offer us one of the best examples of sinfulness in need of mercy and forgiveness, when out of envy they plan the murder of their brother, Joseph, and eventually sell him into slavery [Gen 37].

We encounter this again and again. Consider David, the great king who also happened to be an adulterer and murderer [2 Sam 11] and David’s son, King Solomon, who neglected God's gift of wisdom, became enamored of foreign women (quite a few of them, actually), and turned to idolatry [1 Kgs 11]. Remarkably, these two kings, perhaps along with Hezekiah, Josiah, and a few others, were probably the best of the bunch.

So…What are we to think?

Well, in truth, we should thank God for the gift of the flawed men and women who fill the pages of God's Word. What a gift they are to us! In these broken, oh-so-human lives we come face to face with God's enduring forgiveness. We come face to face with God's mercy.

If you worry about your family being mildly dysfunctional, just take a closer look at Abraham's, or Isaac's, or Jacob's. Despite all their problems, all their sinfulness, God's mercy just overflows into their lives. And how good it is that God wants to shower you and those you love with that same outpouring of mercy.

Brothers and sisters, without God's mercy, we would be - what's the best word? - doomed!

Without God's mercy our sins would overwhelm us.

Without God's mercy, there would be no Incarnation, no redemptive sacrifice on the Cross, no Resurrection to offer us the hope of eternal life.

Without God's mercy there is no salvation; for the Incarnation is the supreme act of mercy, the supreme act of our merciful, loving God.

He becomes one of us, He lives with us, He teaches us, He forgives us, He heals us, He loves us, and He suffers and dies for us. He does all of this for our salvation. He does all of this so we can be healed.

That's right. Without God's mercy there can be no healing. And we are all, every single one of us, in need of healing, aren't we? What about you?

Are you in pain, physical pain, the kind that can scream at you, causing you to question God's love?

Do you suffer from illness, one of those devastating, fear-laden illnesses that makes prayer so very hard?

Have you been attacked by depression, or another spirit-draining affliction that seems to attack your very humanity?

Perhaps you are faced with a combination of many things, some little, some not so little, that overwhelm you and your ability to deal with them?

Or maybe you are simply afraid, afraid of the future, afraid of the unknown, afraid of death, and need the consolation of the gift of faith.

What kind of healing do you seek? What do I seek? But what about the healing we actually need? You see, brothers and sisters, I don't know the fulness of God’s plan for me, and I certainly don’t know God's plan for you...and neither do you. But I do know what He wants of both you and me.

He wants you, He wants me, He wants every single one of us to come to Him, to abandon ourselves to Him, to allow His will to move within our lives.

But it's never easy to set aside our own willfulness and abandon ourselves to God's will. When our wills dominate, we end up broken; and yet it's through that brokenness that God call to us.

And that’s when our need for His mercy, for His healing touch, is greatest.

 

God Chooses Whomever He Wants

I suppose, because of a few of my earlier posts and comments I’ve made to others, some people assume they know for whom I intend to vote in the upcoming presidential election. (Hey, it’s still a secret ballot, so I can keep it to myself, can’t I?) Anyhow, this became apparent the other morning when a parishioner approached me in the parking lot after Mass and said, “I can’t believe you support Trump. Don’t you realize that God can’t possibly want this man to be our president?” His words surprised me, although I suppose for many folks their political party outweighs their faith.  

Trying to keep things light, I chuckled a bit and said, “Boy, it must be wonderful to know the mind of God,” and then I referred him to the prophet Isaiah:

"For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts" [Is 55:8-9].

I should have added that if he participated in our parish Bible Study, I wouldn't have to remind him of this, but that would have been rude.

I really didn’t want to get into the politics, but couldn’t help myself: “So you count God among the never-Thumpers and believe He wants Joe Biden to be president?”

He looked at me oddly -- because a mask covered half his face, I really couldn’t read his expression very well. He shook his head, snorted, and said something like, “Trump is an idiot. He’s certainly no Christian. So there’s no way God wants him to lead this country.”

I suppose I could have stayed there and argued for a while, but I really didn’t think I could say anything that would change his mind.  So I just smiled and said, “Next time God reveals His will to you, let me know.” 

Okay, that was a little snarky, but I’ve already overdosed on politics and really didn’t want to begin another argument that might turn into a quarrel. But you see what worldly politics does to us; it reveals all the nastiness we’d rather keep hidden. I probably should apologize the next time I see him...well, maybe.

But he got me thinking, thinking about God and how He calls on the most unlikely people to carry out His divine will. If we turn to the Old Testament, we can choose almost anyone. Just pick a Patriarch, any Patriarch from Abraham to Joseph, and you encounter weak men with a wide variety of faults and foibles who, through the gift of faith and the grace of God, managed to help God get this whole salvation project going. 

And, of course, Moses and his brother, Aaron, were really not the best of men. But they listened to God -- well, most of the time -- and did God's work of turning His Chosen People from an enslaved rabble into the fledgling nation, Israel. 

The prophets, too, were not the most impressive of men. Called by God, often enough they had to be dragged to their vocation kicking and screaming along the way. And there were many others.  How about David and Bathsheba, their little adulterous affair and subsequent marriage that led to Solomon?  As Matthew reminds us in his genealogy, all three were among the human ancestors of Jesus: “And David was the father of Solomon by the wife of Uriah...” [Mt 1:6] 

But there were others, pagans and other Gentiles, who managed to fulfill God’s plan by doing His will. Some, like the Pharaoh of Exodus, strongly resisted God’s Word, but by doing so, unintentionally did what was necessary to fulfill God’s plan. Yes, indeed, God’s ways are higher than our ways. 

Another man of worldly power chosen by God was Cyrus, the Persian King. Having conquered Babylon, Cyrus brought about the return of God’s People to Jerusalem after decades of exile. Listen to his words:

“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem, which is in Judah. Whoever is among you of all His people, may the Lord his God be with him. Let him go up’” [2 Chron 36:23].

These are the remarkable words of a pagan king who listened to “the Lord, the God of heaven” and did His will. Because of Cyrus, the exiled Jews returned to the Promised Land and, led by Ezra and Nehemiah, began to reform as God’s People in readiness to receive the promised Messiah. 

The New Testament, too, offers many similar examples. Much like Pharaoh, the Herods and Pilate each unwittingly fulfilled his role in God’s plan for the salvation of humanity. God moves the powerful to do His will before they crumble into dust. And yet He gathers twelve of the least of men to form His Church, a Church that will remain until the end of days. Our Blessed Mother, Mary, described it beautifully in her Magnificat:

“He has shown the strength of His arm, He has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly” [Lk 1:51-52].

If we step out of Sacred Scripture and turn to later human history we find many other examples of God working through some of the most unlikely folks. Among my favorites, though, is another king, a man named Canute. If you're not a student of European history, you probably haven't heard of this interesting fellow, so let me tell his story as briefly as possible.

The restored Christian kingdom in England had reached its peak under King Edgar (959-975). Sadly, for the English, the good times didn’t last long. Repeated invasions by the barbarous and pagan Vikings drove the country into ruin. For the next quarter-century England was pillaged from one end to the other by Vikings who slaughtered many and left very little of value behind. 

But in 1016, something odd happened. Canute, the Viking son of the chief pagan leader, became King of England and formed, in effect, an Anglo-Scandinavian empire. At the time, because of his military victories and their material rewards, Canute was probably one of the wealthiest men of his time. One would expect Canute’s victory to result also in a pagan victory, but inexplicably that didn’t happen. Instead, Canute sent the Viking army home and decided to rule England by following the traditions King Edgar’s earlier Christian kingdom. He supported the Church and built tombs for the saints, even building one for St. Alphange who was killed by Canute’s father. He sent English bishops, priests, and monks to Scandinavia and then made a pilgrimage to Rome where he participated in the coronation of the Emperor in 1027. We can, therefore, say that Scandinavia was brought into Western Christendom through the conquest of England by a pagan barbarian. Go figure! Canute, then, offers us one of those wonderful paradoxes that so often display God’s power working in ways so much higher than our ways. 

Today we’re confronted by President Donald Trump, a man who certainly doesn’t project the usual presidential image. His language is the kind heard around the kitchen tables of many, perhaps most, Americans. Although a man of great wealth, he quickly connected with Middle America and focused on what they consider their greatest needs. Unlike Wall Street and Silicon Valley, unlike the movers and shakers among the Fortune 500, unlike the academics in our top business schools, and unlike the “deep state” indwellers of both parties, most Americans are not globalists. They really aren’t concerned with the EU or China or Mexico. They’re concerned with family safety, with jobs, with a good education and a promising future for their children, with their own retirement. They are patriotic Americans who love their country. They believe in a loving God and attend church services regularly. They want political leaders who truly represent them, who share their beliefs, and understand their needs. They want leaders whose actions follow their words, who fulfill their promises. And this is why so many of them like and support Donald Trump.

Personally, Donald Trump has surprised me. Yes, I voted for him in 2016 because the alternative was beyond horrific. Four months before the election I predicted his victory simply because of the obvious strength of his support and the tremendous enthusiasm of his supporters. Clinton lacked both. But I never expected him to become the kind of president he is today. I think he surprised a lot of people, especially his enemies. In 2016 they portrayed him as a buffoon, and they’ve continued to do so even though the facts demonstrate how wrong they are. This cannot help them in November.

What does God think of Donald Trump? The only thing I can say with any certainty is that God loves him, but then God loves all whom He has created. Does God want him to be president? I haven’t a clue. But over the past three plus years, Donald Trump has demonstrated strong support for the pro-life movement. He has done much to strengthen our nation’s longstanding support for religious freedom, both at home and abroad. He has achieved remarkable success in easing tensions in the Middle East and helped establish peaceful relations between Israel and several of its former enemies. He has rebuilt a military that was largely ignored by the previous administration, while at the same time limiting our military involvement overseas. His federal judicial appointments are strong Constitutionalists who will likely support the freedoms spelled out in our Bill of Rights. Economically his efforts have led to remarkably low unemployment levels among all Americans, and significant increases in the wages of lower and middle income earners. All of these things are good. 

The U.S. Bishops are unhappy with his policy regarding illegal immigration, but in truth he simply follows the law. If we disagree with federal law, we should lobby Congress to change it. Believe me, though, Congress (even liberal Democrats) won't change it because they fear the reaction of the people. Instead, they use other means -- state and local laws to create sanctuary cities and states, or fund healthcare and education for illegals, etc. -- to achieve their ends. It's all very strange.

Here is an open letter to the U.S. Bishops by a coalition of pro-life leaders asking the Bishops to declare abortion to be the "preeminent priority" when voters decide for whom to vote. The link to the letter: Citizens for a Pro-Life Society

Is President Trump another Canute, or another Cyrus? Again, I haven’t a clue. But to rule it out would be a mistake. Donald Trump might well be another of those most unlikely men chosen by God to show not the power of man but the ineffable power of our God. You and I just have to wait and see. Fortunately, we have front-row seats.

COVID-19 Bible Study Reflection #4: Divine Mercy

Originally written on April 21, the following is the fourth of my weekly COVID-19 updates sent out to the participants in our parish's Bible Study program. 

The other day I was asked to transform these updates into talks and make video recordings of each. Yesterday, with the help of our wonderful A/V folks, we recorded all four. I expect they will soon be posted on the parish website. I'm not certain, but I believe they will be posted individually, perhaps one per week over a series of weeks. I'll post the details here on this blog once I have them.

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As we make our way through this challenging time, it’s easy to become focused solely on the pandemic. All those news conferences, the steady stream of statistics, the hourly statements of physicians, researchers, politicians, and media “experts” have left us numb. Shut up in our homes, inundated by all this virus information, we can forget that life and death, beyond the virus, continue. Let me explain. 

So far, and this will likely change, I have lost no relatives or close friends as a result of this virus. This is not to belittle the many lives that have been lost, or the many others who have become seriously ill. It is simply a fact. 

But in the past few weeks, I have lost several friends whose deaths were completely unrelated to the coronavirus. One succumbed after a long battle with cancer, another died as a result of a massive stroke, and a third from the effects of MS.

David Lyons, Jr.

But then, just yesterday, I read of the murder of a young man, David Lyons, a senior at South Sumter High School. He was gunned down in broad daylight in the streets of Wildwood, just a few blocks from the Wildwood Soup Kitchen where Diane and I have volunteered for 16 years.

It was there, in the soup kitchen, where we met first David a few years ago. He came to volunteer for a while and joined our Thursday team doing whatever was asked of him. A bright and likeable young man, we all thought the world of him. His loss has affected us deeply. We pray for his soul, for his family, and trust that those responsible for his death will be brought to justice.

Yes, indeed, life and death continue, as does God’s love for His people. This, too, sometimes escapes us when we are surrounded by so much tragedy. But now, in the midst of the Easter season, we are also reminded of God’s great gift to the world: His Divine Mercy. 

On April 19, the Second Sunday of Easter, we celebrated Divine Mercy Sunday, and I know many of you have been praying the Divine Mercy chaplet daily. This is a good thing to do, and I encourage you to continue. The other day, reading a few pages of St. Faustina’s Diary, I came across these words of Jesus:

“You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it" [Diary, 742].

Meditating on this command from Jesus, I couldn't help but recollect all those times when I have been less than merciful, those times when I looked the other way rather than confronting another's need head-on. Sadly, there were far too many instances, too many to count.

There's nothing new about this command; indeed, if it were new, we would have every right to suspect the validity of the visions and private revelations experienced by St. Faustina. True private revelation can do nothing but confirm and reinforce divine revelation as found in sacred scripture and apostolic tradition. And, of course, this same plea to mercy is stated explicitly in the Gospel: 

"Blessed are the merciful, for they will be shown mercy" [Mt 5:7].

We encounter this in greater detail when Jesus depicts the final judgment we will all experience [See Mt 25:31-46], a judgment focused on the mercy we have extended to each other.

As I reflected on Jesus' command, and on my own failure to obey it fully, I came to realize how grateful I am that we have a merciful, forgiving God, one who willingly forgives and forgets the sins of the repentant. In other words, our personal failure to extend mercy to others can be overcome by God's infinite mercy when we come to Him in true repentance. Without this gift of mercy and forgiveness none of us would be saved.

Whenever I become discouraged by my own failures, I turn to the Bible where we encounter not only the sins of those especially chosen by God, but also God’s mercy and forgiveness. Indeed, it’s the very humanity of those described in the Bible that convinces us of the truth of what we read. 

The lives of the patriarchs revealed in Genesis, for example, are what separate the Old Testament from the historical and spiritual writings of other ancient peoples. In the writings of other cultures, the failures and sinfulness of their human leaders rarely arise. According to most chronicles, the ancient kings and pharaohs, the priests and sages, were all near-perfect beings. They won every battle, they were always wise and just, and their children were perfect mirror images of themselves.

Among the ancients the only place we'll ever encounter two sons like Jacob and Esau is exactly where we find them, in the Bible: one, along with their mother, conniving and deceitful, and the other arrogant and foolish. And yet Jacob, with all his blemishes and sins, is one of the great patriarchs of our Judeo-Christian tradition.

Perhaps Jacob’s sons offer us one of the best examples of sinfulness in need of mercy and forgiveness, when out of envy they plan the murder of their brother, Joseph, and eventually sell him into slavery [Gen 37]. 

Joseph Sold into Slavery by His Brothers

We encounter this again and again. Consider David, the great king who also happened to be an adulterer and murderer [2 Sam 11]. David’s son, King Solomon, who neglected God's gift of wisdom, became enamored of foreign women (quite a few of them, actually), and turned to idolatry [1 Kgs 11]. And remarkably, these two kings, perhaps along with Hezekiah, Josiah, and a few others, were probably the best of the bunch.

So…What are we to think?

Well, in truth, we should thank God for the gift of the flawed men and women who fill the pages of God's Word; for what a gift they are to us! In these broken, oh-so-human lives we come face to face with God's enduring forgiveness. We come face to face with God's mercy.

If you worry about your family being mildly dysfunctional, just take a closer look at Abraham's, or Isaac's, or Jacob's. Despite all their problems, all their sinfulness, God's mercy just overflows into their lives. And God wants to shower you and those you love with that same outpouring of mercy.

Brothers and sisters, without God's mercy, we would be - what's the best word? ...We would be doomed! 

Without God's mercy our sins would overwhelm us. 

Without God's mercy, there would be no Incarnation, no redemptive sacrifice on the Cross, no Resurrection to offer us the hope of eternal life. 

Without God's mercy there is no salvation; for the Incarnation is the supreme act of mercy, the supreme act of our merciful, loving God.

He becomes one of us, He lives with us, He teaches us, He forgives us, He heals us, He loves us, and He suffers and dies for us. He does all of this for our salvation. He does all of this so we can be healed. That's right. Without God's mercy there can be no healing. And we are all, every single one of us, in need of healing, aren't we?

What about you? 

Are you in pain, physical pain, the kind that can scream at you, causing you to question God's love?

Do you suffer from illness, one of those devastating, fear-laden illnesses that makes prayer so very hard?

Have you been attacked by depression, or another spirit-draining affliction that seems to attack your very humanity?

Perhaps you are faced with a combination of many things, some little, some not so little, that overwhelm you and your ability to deal with them?

Or maybe you are simply afraid, afraid of the future, afraid of the unknown, afraid of death, and need the consolation of the gift of faith.

What kind of healing do you seek?

But what about the healing you actually need?

When we place ourselves at the foot of the Cross, when we look up at our crucified Lord, do we tear open our very being, do we rend our hearts exposing all to His merciful gaze? Do we come to Him, ready to die to self and sin? Looking at Him, do we find ourselves completely overwhelmed by this incomprehensible act of divine merciful love?

You see, brothers and sisters, I don't know the fulness of God’s plan for me, and I certainly don’t know God's plan for you...and neither do you. But I do know what He wants of both you and me.

He wants you, He wants me, He wants every single one of us to come to Him, to abandon ourselves to Him, to allow His will to move within our lives. 

But it's never easy to set aside our own willfulness and abandon ourselves to God's will. When our wills dominate, we end up broken; and yet it's through that brokenness that God call to us. This is another of the paradoxes surrounding God’s love. God knows when our need for His mercy, for His healing touch, is greatest.

At some point, though, we will all be broken physically, broken beyond repair. As St. Paul reminds us, our mortal bodies are just temporary dwellings:

“For we know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. For in this tent we groan, longing to be further clothed with our heavenly habitation” [2 Cor 5 :1-2].

But, in the meantime, struggling through the trials of this life, we can easily slide into a kind of despair, thinking we're not deserving of God's mercy. We become like Peter who, when he suddenly comprehended the gulf between his sinfulness and God's greatness, could only say:

"Depart from me, O Lord, for I am a sinful man" [Lk 5:8].

But Jesus didn't depart, did He? In fact, it was then, at that very moment, that Jesus called Peter and the others to be Apostles, to be sent into the world, to be fishers of men.

So many, fully aware of their sinfulness, came to Jesus seeking healing; and there were others, sinful and repentant, whom Jesus actually seemed to seek out. 

Consider, for example, the woman caught in adultery whom Jesus saved from the mob of scribes and Pharisees that had planned to stone her to death. Once Jesus had turned the mob away, He said little to the woman. Their conversation was brief:

Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and do not sin again.” [Jn 8:10-11]

Knowing her heart, Jesus sees both her repentance and her thankfulness, and so extends His forgiveness, His mercy. On her part, she is called to change her life by following His command: “…do not sin again.”

Neither do I condemn you...

Here we see Jesus fulfilling the Law through the application of Divine Mercy. The disciples come to understand what Jesus meant when he began His ministry with the words:

“This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” [Mk 1:15].

I’ve always liked that seemingly odd Gospel passage from Matthew when the disciples of John the Baptist question Jesus about fasting. It’s a brief passage:

Then the disciples of John approached him and said, “Why do we and the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved” [Mt 9:14-17].

It’s an interesting passage, isn’t it? It’s really not so much about fasting as it is about the New Covenant that Jesus makes with us, “the time of fulfillment.” This New Covenant is not simply a patchwork on the old covenant; it's not old wine poured into old wineskins.

No, Jesus offers us to something wonderfully new, and He demands something new from us. He calls us to “repent” of our sinfulness, to “Go, and do not sin again.”

But there is more, much more. This newness is also the Gospel, the command to love God and to love each other as we love ourselves. That's right, brothers and sisters, we're to look beyond ourselves, to die to self and sin and live for the other. And we're to do all this even in the midst of hurt and grief and illness and pain, even in the midst of a pandemic that has turned our world upside-down.

Just as He called Peter and the Apostles, Jesus calls us in our brokenness. He calls us when illness and fear seem to overwhelm us. And He calls us in our sinfulness when our flaws are most apparent. It's then that our need for His mercy is greatest.

Flannery O'Connor

Among my favorite writers is Flannery O'Connor, who wrote so many wonderful stories of sinfulness and repentance, of forgiveness and mercy, and of redemption. A Georgia girl, she died in her late thirties due to complications resulting from lupus. It was a battle that lasted her entire adult life. While in the midst of all her suffering, she wrote some remarkable words in a letter to a friend:

"I have never been anywhere but sick. In a sense sickness is a place, a very instructive place, and it's always a place where there's no company, where nobody can follow. Sickness before death is a very appropriate thing and I think those who don't have it miss one of God's mercies" [The Habit of Being].

Have you ever thought of the afflictions of your life, of your need for healing, as a mercy? I know I never had. With the exception of appendicitis at the age of ten, my only serious illness was in my infancy, so I it’s hard for me to comprehend fully what Flannery O'Connor meant by those words. 


But our Lord certainly understands, for He reminds us always that fear has no place in the Christian's heart. And so, again, when we suffer, when we turn to God in prayer, what are we to do?

Joyce Kilmer

I really believe the first thing we should do is thank Him. 

Joyce Kilmer, the Catholic poet, and another of my favorites, was struck down by a sniper's bullet during World War One. But in the midst of his wartime experience, in the midst of the destruction and devastation and death in the trenches, he wrote a little poem called "Thanksgiving." 

     The roar of the world in my ears.
     Thank God for the roar of the world!
     Thank God for the mighty tide of fears
     Against me always hurled!

     Thank God for the bitter and ceaseless strife,
     And the sting of His chastening rod!
     Thank God for the stress and the pain of life,
     And Oh, thank God for God!

Brothers and sisters, that's exactly what we must do: just thank God for everything. 

Thank God for the joys and the pains of our lives. They are all gifts, even when they are beyond our understanding. 

Thank God for His Divine Mercy, for without it we would have no hope.

Yes, thank God for life itself. 

Then, today and every day, we can let Him focus on the healing. After all, He's pretty good at it.