Readings: Is 66:18-21; Ps
117; Heb 12:5-7,11-13; Lk 13:22-30
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When Isaiah proclaimed the remarkable prophecy we heard in our first
reading, the Jews of his time must have been shocked. From
the time of Abraham, they’d seen themselves as God’s Chosen People; and indeed
they were. But for what purpose were they chosen? They saw salvation as
something only a few would experience, namely them. God’s heavenly banquet
would be for a select few.
Then they hear Isaiah, a prophet, speaking in
God’s name and telling them something very different. Isaiah describes a holy
gathering where people of every nation of the world enter God’s house. God invites all; all are
brought into His presence; all worship the God of Abraham, Isaac and Jacob; and
to all of them He reveals His glory.
But
there’s more. God tells Isaiah: “Some of these I will take as priests
and Levites.” And so, here in the depths of this Old Testament
prophecy, we find Jesus Christ present; for it is Jesus who will institute a
new priesthood, derived not from genealogy or inheritance, but from faith. It
will be a priesthood that ministers to both Jew and Gentile, that takes the
Word of God to the world, a priesthood founded by Christ Himself and made
present through the apostles.
Isaiah is preparing God’s people to accept the
truth that God desires salvation for all – a desire later fulfilled by Jesus
when He instructs the apostles to announce the Good News:
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always…” [Mt 28:19-20]
Yes, this is the new heaven and new earth that
Isaiah speaks of later in this same prophecy. And how it must have shaken those
who heard it, who no doubt asked, if only to themselves, “Is salvation really
for all these people?” Hundreds of years later, this same question is posed to
Jesus in today’s Gospel passage: “Lord, will
only a few people be saved?”
Why did this unnamed person ask it? Is he
simply asking, “Hey, Jesus, what are the odds I’ll win the salvation lottery?” Or
maybe, as a Jew he thought he had an inside track on salvation: he knew the
Law, obeyed the rules, did all he was supposed to do as a sign of his
justification.
When you think of it this way, you can almost
hear the complacency in the question, can’t you? Or maybe he was complacent
because he knew Jesus…that as a disciple he thought he had it made...had walked
by Jesus’ side as He taught in the streets...had shared meals with Him. Wouldn’t
this be enough? Whatever his reasons, I’m sure he was surprised when he didn’t
get a simple Yes or No answer.
But it was really the wrong
question. How many will be saved isn’t the important thing. The important
question, the one you and I should really be concerned about is: “How can we be saved?” And this is the
question Jesus answers.
You see, brothers and sisters, salvation is a
gift. It’s nothing you or I can earn; rather it’s the result of Christ’s saving
sacrifice on the Cross. Although everyone is invited to share in God’s Kingdom,
accepting that invitation means obeying His call to repentance and struggling
to do His Will. Thankfully,
God’s ways are so very different from ours. His judgment and His mercy are
perfect, but they are so different that we always question.
Some years ago, at a vigil service for a
parishioner who had just died, his wife spoke to me about him. “He rarely went
to Mass,” she said. “He fought in two wars, and encountered unspeakable things.
He saw a lot of death, some of it he caused himself. I think he spent a
lifetime trying unsuccessfully to come to grips with it all. I know he hadn’t
gone to confession in years.” And then she asked me, “How will God judge him?”
It’s really the same question, isn’t it: “Lord, will only a few people be saved?” It
seems to be a question we never cease asking.
About twenty years ago, I worked for a
high-tech firm in New England. One morning a co-worker, one of our young
salespeople, knowing I was deacon, asked if we could speak privately. She began
to talk about her older brother. He was her hero, a bright, talented, seemingly
happy young man who could do no wrong in her eyes. He had a good job with a
major public relations firm, and even talked about starting his own business
one day soon. He seemed to be doing so well. And then for reasons she could not
understand he turned to hard drugs. He became addicted. Within months he’d lost
his job and had even been arrested in some drug buying sting operation. Then
tragically, the week before, he died of an overdose, which they suspect was
intentional. “He was always so good, so kind, so helpful to everyone,” she
said. And then she asked, “Will Mark spend eternity in hell?”
Once again, we hear it: “Lord, will only a few people be saved?”
How I answered isn’t important. How Jesus answered
is. Jesus took this simple question and used it to teach us about salvation. Yes,
the door is narrow and we can’t pin our hopes on being paid-up church-going
people. And those words “depart from me”
are a stark and chilling reminder that the stakes are high.
But God in His mercy calls us…again, and again, and again. Only He knows what’s in the human heart. Or as we heard in today’s 2nd reading from Hebrews:
“…do not disdain the discipline of the Lord…for whom He disciplines, He loves” [Heb 12:5-6]
It’s
no coincidence that the words discipline
and disciple have the same Latin root: discere, to learn.
And so, when we ask that question – “Lord,
will only a few people be saved?” – are we willing to accept His answer? We
don’t fully understand this mystery of salvation, a salvation not limited by
law, ritual, or our own expectations of who will or won’t be saved. There is no
formula for salvation. Salvation is a gift from a God whose love is so
expansive it includes the entire human family.
Our God respects our freedom,
takes our decisions seriously, and accepts the consequences of our decisions,
even when we choose to reject Him. But
this same loving God has a heart overflowing with mercy and forgiveness, always
offering us His healing grace. Yes,
we should do our part, but we shouldn't be too quick to condemn ourselves, and
we certainly shouldn’t condemn others.
Maybe when we’re upset about the things
we’re getting wrong, we can count ourselves among the 'last' of Luke's Gospel
and I suppose that’s good. Maybe then we’re more likely to accept help, help
from others, and God’s help and forgiveness.
You and I are far from perfect but when
the time comes, I hope we’ll be pleasantly surprised to find ourselves in God’s
presence…and perhaps also surprised by the others we’ll meet there, just as
they’ll be surprised to see us.
We might well encounter that
parishioner, plagued by his memories of those battlefields, who spent a life wrestling
with his conscience and with God. Or the young man who in his last moments
turned to His Savior in repentance and thankfulness for the offer of salvation.
Yes, brothers and sisters,
the stakes are high, and I know the last thing I want to hear from God is,
“Depart from me.” How much better to hear Him say, “'Well done, my good and
faithful servant…Come, share your master’s joy.”
So, instead of judging
others, those who seem so lost, whose lives are filled with pain, instead of
judging them, let’s do as Jesus commanded and simply love them to salvation. And
offer prayers for those who have gone before us, prayers that depart our
time-plagued world and enter God’s eternity where their effects are beyond our
imagining.
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