Morning Thought

I'm an early riser. I enjoy the pre-dawn stillness here in our Florida retirement community. For me, noise has become a mind-numbing distraction and my aging brain seems to function best in the silence of these early hours. I need the quiet to think and to pray. There is, however, one exception. For some unknown reason, classical music, specifically the baroque, soothes my mind and animates my thoughts. Many of my best ideas germinate during a Bach fugue and mature thanks to a Vivaldi violin concerto. Of course, these days, unless I write them down, most of these great thoughts disappear within minutes. Too often I am left only with the not-so-great.

This morning, for example, I read about a professor, enjoying his tenure at some prestigious university, who attributed all the world's ills to a group he labeled, dead white males. Now, as a future representative of this subset of humanity, I took this attack personally. I see no need to present a counter argument since one can easily refute the professor's attack by a quick scan of the history and culture of Western civilization. But then I realized this academic was interested in neither history nor culture. No, indeed, he was trying to make me, along with all other white males, both dead and alive, regret our very identity. He wanted me to apologize, not for what I have said or done, but for who I am. And this I will not do.

Now don't get me wrong. I am not proud of my white maleness. How can I take pride in that over which I have no control? Anyway, pride is highly overrated and if you don't believe me, just read chapter three of the Book of Genesis. No, I consider my race and my sex to be gifts from God. And because they are gifts, I thank God for them. Every human being should do the same. If you are a black female or an Asian male, just thank God every day for these wonderful gifts that form a part, but only a part, of your uniqueness. 

Bigotry in the form of racism and sexism exist when God  is forgotten. When we attack others because of their God-given identity, we also attack God who created each one of us in His image and likeness. 

This is also why so-called transsexuality is morally wrong. To try to change one's sex is to reject one of God's most precious gifts. It becomes just another vain attempt to "be like God" [Gen 3:5] and we all know what happened the first time a man and a woman tried to do that. Also, our very DNA prohibits any real change in sex. People might call themselves whatever they want, but their sex remains locked in their DNA. It remains God's gift, even if we try to reject it.

God commands you and me to love Him with all our being and to love each other as we love ourselves. Do you love yourself as God made you? You should, because it is a beautiful gift, the gift of life itself. And if you don't, you will not only despise yourself, but also others. So many today do not love themselves. Because they reject the gift of their own being, they have no problem rejecting the gifts that mark the identity of others. 

Pray for all those torn by inner confusion, for those unaware of the wonder of God's gifts. Yes, indeed, "Being is good."

And now I think it's time for a Handel concerto grosso.

Statues in the Lateran, Iconoclasts, and Islam

Constantine at the Lateran

The first time Dear Diane and I traveled to Rome, during the Holy Year of 2000, the first church we entered happened to be what is commonly called the "Basilica of St. John Lateran" or simply "The Lateran." It's full, official name is quite a mouthful: the "Archbasilica of the Most Holy Savior and Saints John the Baptist and the Evangelist in the Lateran." I suspect the basilica's office receptionist uses one of the abbreviated versions when she answers the phone. The Lateran, though, probably deserves an especially long name; after all, it's the first church built for public worship in Rome, and perhaps in all of Christendom; hence, it is the mother of all churches. The original structure was built by the Emperor Constantine (306-337) in the early 4th century on land donated to Pope Miltiades (311-314). The archbasilica was officially dedicated by Pope Sylvester I in 324.

Lateran Facade

The Lateran, and not St. Peter's Basilica, is the pope's cathedral church, something many Catholics don't realize. As the cathedral of the Bishop of Rome, it is also the home of the pope's cathedra, or cathedral seat. The Lateran, therefore, takes precedence over the other three major papal basilicas of Rome: St. Peter's, St. Mary Major, and St. Paul Outside the Walls. 

Of course, the current church is very different from the church built by Constantine. Over the centuries fires and earthquakes, barbarians and wars, decay and neglect, renewal and reconstruction, and dramatic shifts in artistic expression all brought about major changes and gave us the church we see today. Anyway, I digress...

Statue of St. Peter in the Lateran

On that first visit back in 2000, I was almost knocked off my feet by the statues that line both sides of the Lateran's nave, statues of the twelve Apostles, each standing in its own niche and each larger than life. Indeed, these marvelous Baroque statues seemed almost alive, and as I moved toward the high altar from one Apostle to the next I realized how much I liked -- no, how much I needed -- a church filled with statues and other works of art. It suddenly dawned on me why I had never felt at home in those minimalist churches built back in the 1970s, buildings that tried to imitate so many bare-bones Protestant churches. To me they more closely resemble barns than churches. 

Minimalist Catholic (Cistercian) Chapel

The Baroque churches of Rome are in no way minimalist. They were constructed or renovated in a style that broke away from the classical, elegant styles of the Renaissance. In a sense they broke all the architectural rules and presented the world with an in-your-face richness designed to display the deep and varied theology of the Catholic Church. Patriarchs and prophets, archangels and cherubim, the Virgin and the Apostles, martyrs and saints, popes and bishops, friars and monks  -- all come alive and all point to Jesus Christ, leading the faithful more deeply into the church and to the altar on which the Eucharistic sacrifice is offered. It's enough to take your breath away. And I think that's exactly what the Jesuits hoped to achieve when they supported the spread of Baroque architecture in the Church. One need only visit the 16th-century Gesu, the mother church of the Society of Jesus where the Church Triumphant is on obvious display. When I first entered this church, I could do nothing but stand there agape in a vain attempt to take it all in. I simply did not know where to start, and so I didn't. I just sat down and let it fill me.

The Gesu (Jesuit Mother Church) in Rome

I give thanks to those many early popes who strongly resisted the iconoclasm of the Byzantine Empire, a movement influenced in part by the Muslims in the Middle East. In those dark days virtually all the worldly power was in the East, but the popes remained in Rome in the chair of Peter. Some, like Gregory VII and Innocent III, were powerful and influential, protecting the eternal Church from kingdoms doomed to disappear. Many others were weak, but even they resisted the attempts to strip the Church of its beauty, to make religious art something other than religious. 

Even today, some Protestant Christians still consider any religious images to be nothing more than idolatry. (A few years ago, in nearby Wildwood, Florida, a young lady working in a grocery store called me an "idol worshiper" because Catholic churches contain statues. Not particularly good public relations, but I gave her a pass.) And certain elements in Islam -- e.g., the Islamic State, the Taliban, and the religious leadership in Saudi Arabia -- have spent much effort destroying ancient historic structures, shrines, and other religious sites.

St. John Damascene, one of the last of the Early Church Fathers, lived his entire life under Muslim rule and wrote extensively against the iconoclasts. He saw iconoclasm as something indeed evil:

“Does anyone who has divine knowledge and spiritual understanding not recognize that [iconoclasm] is a ruse of the devil? For he does not want his defeat and shame to be spread abroad, nor the glory of God and his saints to be recorded.”

Yes, we can all thank the popes and saints like St. John Damascene for holding the line against the iconoclasts and allowing art to thrive in the Church. Without it, we would be much poorer and certainly much duller.