The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Showing posts with label Belief. Show all posts
Showing posts with label Belief. Show all posts

Saturday, May 8, 2021

Homily: Saturday, 4th Week of Easter

The following is a homily I preached a week ago, but simply forgot to post.

Readings: Acts 13:44-52; Ps 98; Jn 14:7-14

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“Believe me," Jesus says.

Back in my Navy days, I sat through many, many briefings, and most were eminently forgettable. But I recall one intelligence briefing vividly. We were aboard an aircraft carrier during the Vietnam conflict, and after the intelligence officer briefed us on enemy missile emplacements, the admiral asked a question about the confidence level of the intelligence. Well, the young intelligence officer mistakenly answered the admiral’s question with a simple, “Believe me, Admiral.” I won’t tell you how the admiral responded. In one sense, though, he was like the apostle Philip in today’s Gospel passage from John.

“Believe me…” Jesus said to Philip, the apostle, and, of course, He says the same to each of us: “Believe me.”

Believe everything I have told you, everything you have witnessed. Believe, not only that the Father has sent me, but also that the Father and I are one.

Indeed, this call to believe, this call to faith, is a recurring theme in John’s Gospel. Toward the end of his Gospel, John makes this clear when he writes:

“But these are written that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name” [Jn 20:31].

In other words, our faith in Jesus is the foundation; and everything else, including eternal life itself, derives from it. Our faith, therefore, must be a living faith, one that carries God’s love into the world; otherwise, our faith is sterile, like an artifact or trophy displayed on a shelf – interesting but essentially useless.

But Jesus knows that for many of us childlike faith is beyond us, that in our adult sophistication, belief is cast aside, overpowered by the things of this world. Like the Admiral, the apostles needed and looked for proof. And well aware of their still weak faith, Jesus tells Philip and the others:

“Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves” [Jn 14:11].

Yes, even the apostles still doubted, didn’t they? Even the apostles, who’d listened to Him and seen all those miracles, those signs, John calls them – those signs of divinity -- even the apostles needed to be reminded they’d already seen the proof. Jesus then told them something truly remarkable:

“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” [Jn 14:12].

Your belief, He told the apostles, will manifest itself to the world, and will do so through your works. In effect, Jesus told them that what He had done as He ministered throughout Galilee, Samaria, and Judea will lead to even greater works. His work on earth was just the beginning of something much greater, and these words of His are aimed far beyond the apostles.

Jesus only occasionally interacted with Gentiles, but in today’s reading from Acts, Paul and Barnabas begin the Church’s active ministry to the Gentiles. The immediate result? Luke tells us:

“All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region” [Acts 13:48-49]. 

Greater works, indeed. It was a ministry that led to the conversion of much of the Roman Empire. And because it was God’s work, not simply that of Paul, Barnabas, and those who followed them, it turned apparent failure into success. It overcame all the human obstacles placed in its path: jealousy, hatred, pride, anger, despair, fear, and disbelief.

Jesus, in His risen Body, the Church, continues this great work today through all who believe, though His One, Holy, Catholic, and Apostolic, Church. And that, brothers and sisters, means you and me. We, too, have some greater work to do, work Jesus has placed in our hands.

But what have you and I actually done? Are we willing to turn away from the self and turn to others in dire need, to those who are ill, to the hungry, the despairing, the lost, the forgotten? Are we willing to suffer for proclaiming Jesus’ message of life and love to a world steeped in hatred and immersed in a culture of death?

Yes, God’s work always comes complete with a cross, but a cross that Jesus carries with us. And through the help of the Holy Spirit you and I can also believe the promise of Jesus:

“And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it" [Jn 14:14].

So let’s get to it!

Wednesday, June 8, 2011

America Still Believes in God

If you listened to much of the mainstream media, you'd think the new atheists had taken hold of the minds and hearts of most Americans and led them into the paradise of a godless humanism. But apparently, most Americans, even though they spend more time watching reality shows than praying and worshiping, have managed to hold onto their belief in God. Check out the below table prepared by the pollsters at Gallup:


And here's Gallup's explanation of the poll's history:

"Despite the many changes that have rippled through American society over the last 6 ½ decades, belief in God as measured in this direct way has remained high and relatively stable. Gallup initially used this question wording in November 1944, when 96% said "yes." That percentage dropped to 94% in 1947, but increased to 98% in several Gallup surveys conducted in the 1950s and 1960s. Gallup stopped using this question format in the 1960s, before including it again in Gallup's May 5-8 survey this year."
It would be interesting to compare these poll results with similar data from Western Europe. Based on my personal experience, I suspect the numbers would be quite different.

For additional details, go directly to the Gallup site here.