The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Showing posts with label Malachi. Show all posts
Showing posts with label Malachi. Show all posts

Sunday, November 16, 2025

Homily: Year C - 33rd Sunday in Ordinary Time

Readings: Mal 3:19-20a; Ps 98; 2 Thes 3:7-12; Luke 21:5-19

A few weeks ago, I came across one of Pope Leo’s homilies – actually, it was a homily he preached several years before he was elected pope. It was all about God’s call to evangelize the world, what the Church proclaims as its primary mission. I guess what he had to say made an impression, because as I began to prepare this homily, I was struck by something I read in today’s Gospel passage that reminded me of evangelization. Tucked away in that passage from Luke’s Gospel is one brief sentence from Jesus:

It will lead to your giving testimony.

What exactly does that mean? What will lead to this? Well, Jesus tells us.

The day will come, He warns, when your temple lies in ruins…when you are powerless, terrified, betrayed…when you’re tempted by lies and handed over by family and friends because of my name. Jesus echoes the prophets here, doesn’t he? We heard it in first reading from Malachi:

“For the day is coming, blazing like an oven, when all the arrogant and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts.”

That’s pretty scary stuff…well it is if you think you’ll live long enough to see it. But I don’t worry too much about something I can’t predict…like the end of the world.

Of course, Jesus was also talking to the people of Jerusalem about a day a few decades later when the Romans would come in and destroy their city. 

But I also think Jesus is talking to us about another day, a day we all know is coming: the last day of our lives, of your life and my life. The day will come, Jesus says, when the only thing you have is your testimony. That’s right; the day will come when all we have left is our witness to Jesus Christ, to our Christian faith.

We Catholics aren’t used to giving public, personal testimony. It’s rare when someone calls on us to stand up and give witness to our faith. I suspect if I asked you to testify now, most of you would hide under the pews. 

Oh, we’ll testify about almost everything else. We’ll talk to anyone about our politics, our favorite team, the best restaurant, the traffic this time of year. And the older we get, the more we inflict our opinions on others.

Now, I’m not saying all these conversations and interactions are trivial. No, some are important.  But maybe in all the busy-ness of our interactions with others, we forget to make room for something else.

Somehow, our personal testimony rarely comes up in these conversations. We forget that Jesus calls us to testify, to witness to the truth.

How often do we witness to our faith? How often do we proclaim the truth of Jesus Christ, our Redeemer, the Son of God? And how often do we do it beyond the physical borders of this parish? The pope is right: evangelization is the Church’s primary mission, and we, sisters and brothers…we are the Church.

Jesus reminds us that our work is God’s work, and in this work, He’s creating something powerful, even amid all the chaos we see around us today. He calls us to newness. He reminds us that old ways fall, so something new can arise.

It will lead to your giving testimony.

That’s a prophecy, isn’t it? But it’s also a kind of promise: It will lead to your giving testimony.

Are we ready to do that? A lot of people say, “My faith is something private. I see no reason to broadcast it to the world.” I suppose for them, testimony is something they read in a book or hear from the ambo on Sunday. It’s certainly not something they share on Saturday afternoon at Home Depot, or on Monday morning at aerobics. Anyway, isn’t that why we have bishops, priests, deacons, and all those parish ministries ? Isn’t that their job?

Do they think they’re not important enough, worthy enough, faithful enough for their stories to matter? Maybe they’re silent because they’re not glib or knowledgeable, or even very nice. Maybe they wonder what anyone could learn from their ordinary lives and garden variety sins.  

Yet, 2,000 years ago, Jesus looked at all of the flawed and fragile people around him — people just like us — and said,

“The time will come when you will lose everything, even your temple. You will be hated, handed over, perhaps even put to death, and yet it will lead to your giving testimony.”

Among that audience of early followers were prostitutes, and thieves, and beggars. There were self-righteous Pharisees, rich young men, and women whose lives scandalized the neighborhood. Some were wracked by illness, plagued by demons. Many were haunted by sins of the past. 

And then there's Jesus' friends, His apostles. James and John argued privilege and position; Peter denied Christ three times, Thomas demanded proof, and none truly understood him. None of them lived perfect lives, did they? And yet each of them testified.

Even if, like Peter, we sometimes deny the truth, we still have a truth to speak that the world needs to hear. Even if, like the woman who washed Jesus’ feet, we have a sinful past, you and I still have a message to share with a world of sinners. Even if, like Paul, we stir things up and irritate our friends, even if we’re burdened with a painful infirmity, even if we’ve been run out of town or imprisoned, we have something important to say about God…something so many need to hear.

I think of all those I’ve encountered during my many years of ministry as a deacon. 

An abused woman, searching for the strength to leave a violent relationship. She needs to know that God will sustain her, even when times seem hopeless and terror wears a familiar face.

The lonely -- and we're surrounded by so many lonely people here in The Villages -- caught in a web of grief and pain, they need to hear that God loves them, holds onto them, even in the midst of a fall.

A young father, or single mother, suddenly unemployed and struggling to feed a family, they need to know God is there, calling others to help.

The caregiver of a spouse, overcome by worry, needs the strength and hope that God offers in a world that is sometimes so exhausting.

Those suffering from illness or addiction need to understand that we are God’s beloved and that true healing comes only from Him.

Yes, brothers and sisters, we are God’s beloved; we each have a Gospel story to tell, a testimony that someone else desperately needs to hear. We are witnesses, people who have seen something — maybe something big, maybe we’ve come face-to-face with evil. Or something small, so small it seems unimportant, except to the one who’s searching.

Maybe our testimony can be found, not in words but in our stumbling and falling and finding the courage to try again, in letting others see us struggle to live our faith. Maybe our testimony can be found in the way we care for our families, the way we volunteer our time, the way we welcome a stranger. Maybe our lives, that seem so ordinary, are truly epic in nature, the stuff of legends, worthy of being told and retold, even if only a few listen.

Do we come of age as Christians before we’re willing to share our faith stories aloud, with someone else? We need to testify that we follow a mighty God, a living God, a loving God constantly working in our messy, imperfect lives.

Maybe today is a good time to start…to start with those closest to us: family, friends, grandchildren?

These little ones watch, you know. And they listen, and they imitate. How do we spend our time with them? What do we do and talk about together? Do we pray with them? Will they know they are made in God’s image and called to mirror His love? Will they know the evils surrounding them today will lead them away from God? Talk to our young ones about these things. Let them know what God desires for them, the greatness and the goodness to which God calls them.

This is where Jesus is, brothers and sisters. I love that scene at the beginning of Acts. Jesus had just ascended and the disciples are standing there staring up. Two angels appear and ask them:

“Men of Galilee, why are you standing there looking at the sky?” (Acts 1:11)

Yes, brothers and sisters, don’t look for Jesus in the clouds. Look for Him where He already is. Look for Him right here in the community of His faithful gathered together. Here is the Body of Christ, His Church; and He is with us, for the Head cannot be separated from the Body. Look for Him is His Word, for the Word of God is Jesus Christ, just as present to us as if He were standing here in person. Look for Him in the Eucharist. He’s present there – really present in every way – Body, Blood, Soul and Divinity. Look for Him at home in the faces of those you love, for He is in them too. And look for Him especially where He told us to look: the hungry and thirsty, the stranger, the sick, the imprisoned.

You see, Jesus has given us plenty to do before He returns in glory as Christ the King. As Christians, as members of the Body of Christ, we’re called to prepare the world for the Lord's return, but we must first prepare ourselves. And so, I suppose the question is: How ready are you and I to receive Him? Are we willing to give testimony? To tell and show others our faith, always with courage and love?

Each of us will have his or her own end of the world. That day, as we stand in the presence of Jesus Christ, our Savior and our judge, and say to Him, "Here I am, Lord. Do you like what you see?"  

What will be His response?

Saturday, October 14, 2023

Homily: Mass and Healing Service - Thursday, 27th Week in Ordinary Time

Note: On Thursday evening, Father Glen celebrated a special Mass, which was followed by a Healing Service for all who sought healing of any kind, whether physical, mental, spiritual, or the healing of broken or damaged relationships. Many came and were prayed over by our prayer teams who laid hands on each person and asked the Holy Spirit to provide the healing they sought.

I was humbled to have been asked to preach to this gathering of the faithful who came to hear God's Word and then joined together in Eucharistic Communion with our Lord Jesus Christ and with each other.

My homily follows...

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Readings: Mal 3:13-20b • Psalm 1 • Gospel: Lk 11:5-13

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Good evening, everyone. Praise God. Praise Father, Son, and Holy Spirit. Because we’re here in Jesus’ name, the Holy Spirit is with us in all His power, in all His glory, so that in Him we can come to know our loving Father better, all through Our Lord Jesus Christ.

Let me begin by saying I’m in deep water today, way out of my depth…but that’s the way it usually is whenever we set out to do God’s work. So often we’re sure we know what God is calling us to do, but then suddenly He teaches us otherwise. After all, it’s not our work; it’s God’s work. And you and I can never approach God’s work from a position of strength. It’s always from weakness.

I worried a bit about what I’d say tonight, but then finally, did what I should have done from the beginning, I prayed…and I asked the Spirit to guide me, to tell me what to say.

As God revealed through the prophet Malachi, we will see “the distinction between the one who serves God, and the one who does not.” He calls us only to serve Him.

Healing is such a personal thing. No two of us come to healing from the same place; each journey is different, and so is the baggage we carry with us. Because we’re all so amazingly and wonderfully different, what can I say that will apply to us all? But then the Spirit turned my aging brain to the parable staring me right in the face.

“Ask and you shall receive; seek and you shall find; knock and it shall be opened to you...”

Comforting words, aren’t they? But I think too many of us take those words and extract only what we want to hear. We focus so much on the things of our lives, the uniquely human activities and distractions that occupy so much of our time. Distracted by these “things,” we often misinterpret what Jesus is telling us about prayer – for that’s what this parable’s all about. We focus on our problems, our hurts and illnesses, our burdens, our confused lives…and then, like the unrelenting friend in the parable, if we just pray really hard, and persist, then God will finally say, “Okay, okay,” and give us whatever we ask.

To believe this is to see this parable from a very literal, very human perspective, one that sees God as this sleepy neighbor who only responds if we nag Him relentlessly. We forget, it’s a parable, and God is no sleepy neighbor who needs persuading.

Jesus continues with another brief parable, this time referring to that special human relationship between parent and child.

“What father among you will give his son a snake if he asks for a fish, or hand him a scorpion if he asks for an egg?”

And we all say, “I’d never do that!” — because we love our children. And because God loves us even more, obviously He’ll give us whatever we ask. The trouble is, too often, instead of asking for a fish or an egg, we ask for the snake or the scorpion. Then, dissatisfied with God’s response, we do act like children. We get angry with God. We throw little tantrums and turn away from Him. After all, we asked, but didn’t receive.

Do we think we can manipulate God, that if we ask Him repeatedly, we somehow obligate Him? Or maybe we think, “If God is a loving and caring Father who gives only ‘good’ things, why must we persist in asking? Why do we have to ask at all?”

Let’s not forget that Jesus tells us to pray to the Father, “Thy will be done.” Persistence in prayer – as Paul reminds us, “pray without ceasing” – is for our benefit, not God’s, so we must pray boldly for conformity with God’s will. If the will of the child doesn’t conform to the will of the Father, the child, disregarding all personal desire, must repeat with Jesus in the Garden, “...not my will, but yours.” You see, Jesus wants us to pray for everything good. This is what the Father wants for us.

Then, at the end of the parable, we encounter a gift:

“If you, with all your sins, know how to give your children good things, how much more will the heavenly Father give the Holy Spirit to those who ask Him?”

What Jesus promises is far better than anything we had in mind. He promises the Holy Spirit, the fullness of the love shared by Father, Son and Holy Spirit. What could be better than that?

And yet, how often in prayer do we ask for the Holy Spirit? Only God’s grace, given freely by the Holy Spirit through the saving power of the Son, can save us from our sinfulness and raise us to new life in Him. In the Creed we call the Holy Spirit, “the Lord and Giver of Life.” This is the healing we all need. Anything else is just God’s little surprise for us. Immersed in that holy flow of grace, what we receive is totally aligned with All Goodness, All Love, all perfect answers to our fervent prayer.

And if you receive exactly what you asked for, rejoice! Jump for joy because you are one with the will of our loving God…your prayer was answered! Sometimes the answer Is “No”, or “Maybe later”, or “I have a better solution.” We can be ok with those answers when we realize they’re given in love. Always in love, sisters and brothers, no matter how difficult and contrary they seem at the moment.

Reviewing my own life, all its stupid mistakes, its sinfulness, self-built obstacles, and crazy moments, I see the work, the signature, of my loving God. I can say only, “Thank You, Lord, for being there always, even when I didn’t realize it.”

In prayer, then, as in all things, Jesus is our model. Recall the raising of the dead Lazarus, and how Jesus prayed:

“Father, I thank you for having heard me. I know that you always hear me, but I have said this for the sake of the crowd, that they may believe that you sent me.”

You and I are in that crowd; it’s all meant for us. The all-powerful intercession we rely on when we pray in Jesus’ name, and conform our own prayer to His. You see, what Jesus is really telling us is that our prayer must be an act of simple trust, the kind of trust you see in the face of a child who knows his parent will never harm him. And like that child, we often don’t know what’s good or bad for us. But God, the good parent, tells us, “Trust me. You’ll thank me for it later.”

You and I can teach God nothing, but we can ask everything of Him, entrusting to Him the judgment of our real needs. It’s our duty to ask, to pray. We’re His children, and should want to receive everything from His hand. But we should ask, seek and knock so that we may discover God’s will for us, and then ask for the courage and strength to do it.

Certainly, we can always ask God for specific things, but more important is to enter into His presence in silence and solitude of heart. For the Holy Spirit dwells in the depths of your soul, at the very center of your being. We can best reach Him only when we grow silent. Interior silence and the ability to love God in a kind of nakedness of spirit are gifts of the Holy Spirit, sent by the Father, and promised to us by the revelation of His Son that “Your Father knows what you need before you ask Him.”

Because of this we’re certain of the Father’s love.

Because of this we can leave behind all anxiety and fear, all uncertainty, all distrust.

Because of this we need not worry about our future; or to calculate the state of our relationship with God.

Because of this we can come to want what God wants, to acknowledge that good, and nothing but good, comes only from God, only from Our Father.

Yes, Our Father: not just mine, not just yours, ours. By the very fact that we are put into relationship with God, as sons and daughters of the Father, we find ourselves in relationship with one another. So together, in Eucharistic communion with Jesus Christ and each other, let’s enter into prayerful conversation with our God, to get a real relationship going in our asking, seeking, and knocking, and prepare to be surprised. To be loved. To be healed.

Pray for the healing of those seated around you, and then let God do His healing work.

Praised be Jesus Christ…now and forever.