Aging...Not So Gracefully

In September 1980, Pope John Paul II opened an International Forum on Active Aging with an address to the participants. It was brief address but contained some wonderful insights. Keep in mind, at the time the Holy Father spoke these words, he was only 60 years old, hardly what we would consider very elderly. (Indeed, right now I'm just a couple of years from 80, but back in 1980 I was just a kid in my mid-thirties. As we used to say, time flies when you're having fun, and most of my life has been truly enjoyable.)

Anyway, forgetting all of that, I was struck by one particular comment in Pope John Paul's address:

"To turn our attention to the elderly is to realize how much they are a part of God's plan for the world, with their mission to fulfill, their unique contribution to make, their problems to solve, their burdens to bear" [Active Aging, 2]

Reading these words today, I find them wonderfully supportive. If I had read this address back in 1980, I doubt I would have paid much attention to that sentence. After all, at the time I was still rather young, and wouldn't have considered these words personally applicable. In other words, most young people are more self-focused than other-focused. Okay, that's a generalization, but a reasonable accurate and understandable one. Young people are making their way through what to them is a new and expanding world in which they are growing, testing, discovering, and learning. One would expect them to be more wrapped up in themselves because they're still in the process of becoming fully human, physically, mentally, and spiritually. 

When I was younger, I didn't ignore the past, but most of my attention focused on the present and the future. Today it's just the opposite. I often turn, or return, to the past, especially my personal past, where I encounter an accessible storehouse of knowledge, wisdom, lessons, strategies, tactics, cautions, signs, sound counsel, and, yes, many mistakes. These I can apply to the present as I look forward to an unknown and largely unplanned future. I was fortunate to have worked for and with many intelligent, and occasionally wise, people who willingly shared their thoughts and wisdom with me. I might have rejected some of their ideas and principles, but I didn't forget them, and tucked them away in that same storehouse. I was especially blessed to have worked with my father for many years. When I joined him in his consulting business, he was nearing 70 and over time he taught me more than I could possibly have learned anywhere else. I've also been an avid reader, another habit that has provided me with hundreds of wise and not so wise counselors. These habits, manifested as a kind of healthy prejudice, have helped me separate error from truth and accept the reality of God's wondrous creation. 

As I experience the world my generation has both inherited and molded, I realize we have allowed the unchecked growth of some very evil ideologies. Today, for example, the elderly (a group increasingly hard to define) are considered by many to be similar to the unborn. If, because of physical or mental decline, they have become inconvenient, we’ll then, society should be able to “take care” of them. After all, we old folks consume a lot of taxpayer funds through Social Security, Medicare, and other government programs. Back when these programs were conceived nobody dreamed that average lifespans or associated costs would increase so much. 

Attitudes here in The Villages, a retirement community with well over 100,000 residents, are perhaps a little different. The extensive healthcare community here tends to be far more elderly focused since we make up the vast majority of its patients. The irony, as you might expect, is that many "Villagers" don't seem to realize or accept that they are elderly...until they are confronted with life-threatening injury or illness. At that point our supposed Disney World for seniors suddenly becomes God's vestibule. I've encountered the same awareness in our parish. So often new parishioners tell me they haven't attended Mass in decades, but now believe God is calling them to return. I jokingly call it the "nearer my God to Thee" syndrome, but it's really quite true. As life nears its end, those long-neglected seeds of faith take root and blossom anew.

In his address, Pope John Paul also remarked how the presence of the elderly "enriches the home." And yet how many of us are physically separated from our grown families, often the result of societal changes or personal decisions that have pulled families apart geographically? Those of us residing in retirement communities throughout the country no longer live in multi-generational homes of the sort so common decades ago. My guess is that little enrichment can be experienced via Zoom or FaceTime. 

Just consider my own experience. Although I was born in Connecticut, where most of our close relatives lived, my family moved to the suburbs of New York City when I was only five, a move driven by my father's work. For similar reasons we also lived for a time in northwest Florida and Germany. After I graduated from high school, my parents moved to Cape Cod. I spent the next five years trying to get educated in Washington, DC and Annapolis, MD. Then, as a newly commissioned naval officer, I headed south to Pensacola for flight training and marriage to Diane. As our family grew, we bounced between the coasts until we, too, made our way to Cape Cod, a wonderful place to raise the children but a place far from both of our childhood roots. 

Even at my current age I like to think I have something to offer to those who share the little slice of creation in which God has placed me. I believe, as our saintly Pope John Paul stated, that I still have a mission to fulfill, a unique contribution to make, perhaps a few problems to solve, and many burdens to bear. This is what keeps me going. Too many of my contemporaries, who seem to define themselves and their lives solely by their secular work, consider their retirement a reward that frees them not only from that work, but also from the Church's call to evangelization. 

I'll conclude with another quote from Pope John Paul's address in which he emphasized this call:

"Old age is able to enrich the world through prayer and counsel; its presence enriches the home; its immense capacity for evangelization by word and example, and by activities eminently adapted to the talents of the elderly is a force for the Church of God yet to be thoroughly understood or adequately utilized." [Active Aging, 5]

Now that we have time on our hands, perhaps we should get to work, God's work.

Homily: 23rd Sunday in Ordinary Time - Year C

I have embedded a video of my homily for the 23rd Sunday in Ordinary Time (Year C). The full text of the homily follows:

_____________________

Readings: Wis 9:13-18; Ps 90; Phmn 9-10,12-17; Lk 14:25-33
_____________________

For several weeks now, Jesus has given us some hard teachings. He certainly hasn't minced words has he? 

Perhaps before we attempt to grasp what Jesus is telling us in today's Gospel passage from Luke, we should consider the opening words of our first reading from the Book of Wisdom:

"For what man can learn the counsel of God? Or who can discern what the Lord wills? For the reasoning of mortals is worthless, and our designs are likely to fail" [Wis 9:13-14].  

In effect we're told that without God's help, without His revelation, we cannot understand His will for us, His plan for our salvation. We must, then, set aside our own human judgments, our own worldly concerns, and listen to what God is telling us. Too often we filter the words of Jesus through the lens of our humanity, forgetting that God's ways are very different from the ways of our world. 

Of course, this is nothing new. Remember how Our Lord rebuked Peter when the apostle tried to lead Jesus away from the Cross? How did Jesus respond?

"Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men" [Mt 16:23].

Believe me, like Peter, you and I can get caught up in our world, a world that colors so much of our thinking. It's hard to avoid it, especially today, so pervasive, so intrusive is the world in our lives. The great crowds surrounding Jesus might not have had the Internet, but they were plagued by their own set of worldly influences.

Interestingly, the fact that Jesus drew such crowds really bothered some folks, especially the self-important folks. That, too, hasn't changed much. Pope St. John Paul II visited 129 countries during his papacy, and drew huge crowds everywhere. I once heard a grumpy bishop say, "This pope probably travels too much. It might be better if he stayed in Rome and paid more attention to the Church."

St. John Paul, of course, knew that the Church isn't a collection of Vatican buildings and the people who occupy them. No, the Church is far more expansive; it fills the earth because Jesus called us to "Make disciples of all nations..." [Mt 28:19]. Like Jesus, St. John Paul traveled on his road, calling us all to discipleship.

But I wonder what that Galilean crowd thought when they heard these words of Jesus?

"If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple" [Lk 14:26].

Maybe a more important question is, what do you and I think when we hear these words? 

Most people are troubled by the use of the word "hate" which seems to violate the very heart of Christian teaching. But we shouldn't get too bothered by the effects of translations. It's actually more accurate to understand hate in this sense as meaning "love less." This becomes clear when we read Matthew's account of this same teaching by Jesus:

"Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me." [Mt 10:37-38]

Here we seem to find words we can accept...but, in truth, we really don't accept them, do we? Or perhaps I should say, how we live our lives doesn't always reflect an acceptance of Jesus' teaching.

Jesus is actually telling His budding disciples what their discipleship is all about. He'd just called His twelve apostles and they were together on the road, making their way through the towns and villages of Galilee. But, as Luke tells us, they were joined by great crowds, who followed Jesus. 

It was to all of these that Jesus revealed something of God's will, the divine intention, and He did so through a pair of brief parables. On the surface the parables seem to address the construction of farm buildings and the tactics of waging war, but like every parable their true meaning is much deeper. 

Jesus was really describing the cost of discipleship, that if we hope to follow Him we'd better first calculate that cost. Are you willing, He asks the disciples, to accept the cost of placing God first in your life?

This wasn't new to believing Jews since it was proclaimed in the Shema' - the very foundation of Jewish faith, introduced by Moses with the words:

"Hear, O Israel, the Lord our God is one Lord, and you must love the Lord your God with all your heart and soul and strength" [Dt 6:4].

The problem is, you and I and that crowd of Galileans are so wrapped up in the realities of this world, so close to them, it's easy for us sinners to put these created realities first, to put them ahead of God. No! the Shema' tells us: God, the Creator of all that is good, must be first.

And now, speaking to the crowds, Jesus applied this revealed truth to Himself - that to be God's disciple is to be His disciple. Once more He reveals His divinity, providing more ammunition to the Pharisees. But Jesus is focused on the people.

The Cost of Discipleship

Are you willing, He asks them and us, to place your love for me above the love you have for those in the world who are most precious to you?

Do you understand that loving God must be a sacrificial love, that other loves in your life must never come first?

To follow Jesus isn't simply to tag along behind Him. To follow Him is to become a living image of Jesus...but even more than that, it means being wherever Jesus is, serving Him by doing whatever Jesus happens to be doing. It means being like Mary, whose birthday we celebrate today, being the perfect disciple, always looking to Jesus.

To do what Jesus does: to bring comfort and healing to the sick, to feed the hungry, to forgive those who have hurt you, to see God's presence in every person you encounter.

To love beyond your family and friends, beyond those you're expected to love. To love less your own life and love more the lives of others.

It's not about me bringing Jesus into my life, but the exact opposite: it's about letting Jesus rule me. St. Paul said it best: 

"I live no longer I, but Christ who lives in me" [Gal 2:20].

Jesus calls us to understand what He is asking of us before we commit our lives to Him. He wants disciples who know and accept the cost, disciples who follow full-heartedly. The half-hearted, the lukewarm, need not apply.

Embrace the Gospel, He calls to us, embrace it without compromise; and this can be frightening. It demands we set aside our own plans, that we abandon ourselves in trust to the will of God.

Yes, it can be frightening, and overcome by fear or by false pride many turn away from God. Others, motivated by a false humility, do the same, unable to accept the unconditional love of God. 

Once again Simon Peter provides an example. On the day He first perceived, if only vaguely, the Lord's divinity, he fell down in that boat, fell before Jesus and said:

"Depart from me, Lord, for I am a sinful man" [Lk 5:8].

Depart from me, Lord

To love God in His perfection is also to recognize our own imperfections, our own sinfulness. Peter had gone this far, but hadn't yet tasted God's mercy. Soon enough, though, Peter witnessed God's forgiveness, and personally experienced the Divine Mercy Jesus showers on the repentant. 

Discipleship is not easy; indeed, it's so difficult we can't do it alone. Jesus knows this and promises to walk the road with us, just as He walked with the twelve along the hard roads of Galilee on His way to Jerusalem, on His way to the Cross and our salvation.

He wants to walk by our side, brothers and sisters, to be your strength and my strength.

He wants to make the impossible possible.

The Popes of My Life and Benedict XVI

Our current pope, Pope Francis, has been a remarkable witness to the love, forgiveness and mercy of God. He has taught us to embrace the sinner, to welcome the outcast, to love the unloved, to forgive the unforgiven. He has taught us to look deeply into our own hearts instead of trying to judge the hearts of others. He has taught us to laugh at ourselves and to share the joys and sorrows of those God places in our lives. He has taught us to be Christians by being Christ-like. 

Pope Francis was preceded by a series of remarkable men.
When I consider those who have been pope during my lifetime, I realize how God has showered his blessings on today's world.

By the time I was born in 1944, Eugenio Pacelli had already been Pope Pius XII for over five years. During the chaotic years of World War II, he not only saved the lives of thousands of Jews and others who were on the Nazis' death lists, but also managed to steer the Barque of Peter through some of history's most turbulent waters. But then, years after the war, he became the target of a constant stream of vilification from a parade of fools whose hatred for both pope and Church led them to lie blatantly about Pius' efforts to save the lives of European Jews from Hitler's Nazis and Mussolini's Fascists. Fortunately, the Church listened only to the Spirit and has consistently preached the truth about this great pope.

In 1958 the saintly Pius XII was succeeded by Angelo Roncalli, Pope Saint John XXIII. Although his reign was brief, less than five years, he gave us the Second Vatican Council (1962-65), the Church's first truly pastoral council. Now, after five decades of study and implementation, the Church has come to understand, accept, and reap the benefits of the comprehensive teachings of the Council Fathers.

After Pope Saint John's death in the midst of the Council, he was succeeded by Giovanni Montini, Pope Paul VI. Like so many of his predecessors, Paul VI was subjected to attacks from both outside and inside the Church. His external attackers were the usual suspects, but he suffered much from the public criticism of his brother bishops and priests. This criticism reached a crescendo with the 1968 appearance of his prophetic encyclical, Humanae Vitae. 48 years after its publication it has become apparent that Blessed Pope Paul was not only remarkably prescient but also possessed a keen understanding of the modern world, its strengths and weaknesses.

With the death of Blessed Pope Paul VI in 1978, the Holy Spirit elevated Albino Luciani to the Chair of Peter. With his election the "Smiling Pope" took the unique double name, Pope John Paul I. Sadly this first John Paul would serve for only 33 days before suffering a fatal heart attack. Although the last in a long string of Italian popes, John Paul would bequeath his name to his great Polish successor. And it would be a well-traveled name recognized throughout the world.

Karol Wojtyla, a man who had experienced totalitarian oppression first hand and personally battled with the two enslaving ideologies of the last century, was elected pope in 1978 and would serve God's people tirelessly for almost three decades as Pope John Paul II. He has been called John Paul the Great for good reason. He carried the Church into the world, literally into every corner of the world, preaching the Good News of Jesus Christ and sharing God's love with the millions he encountered. Devoted to Mary, humanity's Blessed Mother, he credited her with saving him from the assassin's bullet as he greeted pilgrims in St. Peter's Square. As he traveled the world, visiting well over 100 countries, he stressed the "universal call to holiness" building bridges across the world's religions.

With the death of John Paul in 2005, the Church turned to the man who had served the future saint for a quarter-century as his close confidant, lead theologian, and protector of Christian doctrine. Joseph Ratzinger, a humble, soft-spoken German theologian, who had hoped to spend his remaining years in study and writing, was instead elected to the Chair of Peter and chose the name of the patron saint of Europe, Benedict. As pope, Benedict XVI did what he did best: he taught. His catechesis and his writings addressed a wide range of theological themes, including "Friendship with Jesus Christ", something he believed essential to overcoming the great errors and temptations of our time. He also strongly condemned what he called the "dictatorship of relativism" which he believed was the great challenge facing the Church and the world today. Of course, Benedict shocked the Church and the world when, due to the infirmity that comes with old age, he resigned from the papacy in 2013.

Cardinal Ratzinger and I Meet in Rome

Pope Benedict XVI is the only pope I have met personally, although at the time of our meeting he was still Cardinal Ratzinger. I suppose this brief meeting in the year 2000 has placed the man a step above the others, in my mind at least. For that reason I tend to pay a bit more attention to news stories about him. One of these stories (see the below video) relates to a Master's Degree program focused on the theology of the pope emeritus. Offered in Rome by the
Augustinian Patristic Institute it drew 90 students for its first offering. How wonderful that the life work of this wonderful theologian will be studied by so many. If only I were 20 years younger and lived in Rome.