Homily: Monday, 34th Week in Ordinary Time

Readings: Rv 14:1-3, 4b-5; Ps 24; Lk 21:1-4

A few days ago a parishioner asked why the Catholic Church doesn't demand tithing, as many other churches do. My response wasn't particularly satisfying, but at some point I decided to refer to today's Gospel passage from Luke and let Jesus answer for me.

Yes, Luke shares with us a seemingly trivial event that took place at the Temple in Jerusalem. It's just a brief passage, isn't it? Just four short verses. But is it really trivial, or is it something far greater, something that might well bear on our own salvation?

Jesus had just spoken to His disciples about the scribes and their false pride, how they abused their authority and took advantage of the poor, especially poor widows. Our Lord then turned their attention to one of the many receptacles located throughout the Temple grounds into which people placed their donations. He and the disciples watched as several wealthy Jews placed large donations into the receptacle. 

The disciples were likely impressed by the generosity of the wealthy, but not Jesus. No, He focused instead on the act of an impoverished widow who willingly gave all that she had, two small copper lepta, the least valuable of coins.

Unnoticed by others, she was nobody; and in the eyes of the world her gift of everything was seen as nothing. Everyone else was eying the wealthy, no doubt commenting on their large donations. But Jesus sees the true value of everything. He knows how little their gifts meant to them, gifts they could easily spare. 

To tithe, to give some set percentage of your surplus, really means little when you have so much. Compare this to the gift of the widow, a gift of everything, every cent she had. Indeed, her seemingly small gift, her sacrifice, was an emptying of more than a purse; it was the emptying of the self.

How about our giving? Do we give from our surplus or form our need? Is it a mere plea for recognition? Or perhaps it's a self-congratulatory pat on the back: "Boy, did I write a big check today." Yes, indeed, Jesus knows our motives. 

And we shouldn't focus only on our giving of money. Can we sacrifice our time, our effort, our talents, and instead of using them only for ourselves can we turn them over to God? Is our giving an emptying of self? 

True emptying is the kenosis of Jesus who poured out His lifeblood from the Cross for our salvation [Phil 27-8]. But true emptying is too often ignored by the world [Jn 1:10]. It's ignored because the world doesn't want to think about it. It doesn't want to hear Jesus' call to carry our cross, to give all for Him. 

But to give all, to live the Gospel without compromise, is to love God by doing the work of God, the work of holiness. Such work, never done for personal glory, usually goes unnoticed by all except God. The widow, you see, gave all and did so out of love. Despite her poverty she gave not just a little, but all; while the wealthy gave not just a lot, but nothing.

And as a faithful Jew, worshipping God at His Temple, she knew what the psalmist had promised, how the Almighty "is the father of orphans, and the judge of widows. God in His holy place" [Ps 67:6].

She was so very much like Our Blessed Mother who willingly gives everything for our God, and does so again and again, everything and all things, in the silence, in the anonymous silence of her hidden life.

Speaking of the widow, St. Augustine put it well: "She gave whatever she had, for she had God in her heart. But she had plenty, for she had God in her heart."

Yes, like Mary, she had God in her heart. Is God in your heart? Is He in mine? Do we let Him dwell there or just stop by on occasion?

Our Blessed Mother is the model of those whom Jesus praises, those "who do the will of my Father in heaven" [Mt 7:21]. We too are called to do the will of the Father so we can be Temples of the Lord, carrying Jesus Christ, carrying His presence to others.

How did St. Paul put it? "Do you not know that you are the Temple of God?" [1 Cor 3:16]

Today, through the Eucharist, you and I will also become God-bearers, Temples of the Living God. And so as we process together to receive Our Lord this morning let's all ask Mary to intercede for us, to pray that we may always do the will of the Father, to give all, and so become true Temples of the living God.

Lottery Fever

According to this morning's news reports, the anticipated payoff from tomorrow's Powerball lottery drawing will approach a staggering $1.4 billion. This could and quite likely will increase as more and more people buy tickets during the final day's feeding frenzy. This payoff is a world record for lotteries and if no winning ticket is drawn the record will only be set higher.

Almost everyone I know has bought a ticket, or a fistful of tickets, in the vain hope that they will beat the astronomical odds that say otherwise. The odds of winning when one buys a single ticket are 292.2 million to 1. These odds do not change with the size of the payoff, but are based solely on the  way Powerball is structured. If, therefore, you are considering buying a ticket, the odds of your winning are about the same as pulling your name out of a gigantic hat holding the names of every American. It's estimated that you are 2,000 times more likely to be killed by a lightning strike than to purchase a winning Powerball ticket. If you are a golfer, your chances of making a hole-in-one are about 20,000 times greater than winning this particular lottery. And so, if you've not been killed by a lightning bolt, or if you've never sunk a hole-in-one, I suggest you consider using your funds more constructively by buying an ice cream cone (with sprinkles, or "jimmies" as we call them in New England) or maybe one of those giant bakery cookies filled with macadamia nuts and chunks of white chocolate. Either of these will bring you more joy than the act of tearing up a losing ticket.

Of course, as you might have deduced, the person offering this advice has never actually bought a lottery ticket. Over the years I've been given a few and surprisingly have won more from these gifts than the gifts cost the givers. Despite the fact that my net "winnings" are rather modest and amount to perhaps $10, one can't deny that I have a track record of beating the odds. And yet, blessed as I am with such obvious good fortune, I have no intention of buying a Powerball ticket before tomorrow's drawing.

My reason for avoiding Powerball, or any other big-time lottery, has less to do with the ridiculous odds than with motives. The other day, as the anticipated payoff rose dramatically, I saw the results of a poll in which people were questioned about their plans should they have the winning ticket. When asked what one would do first, only a tiny minority mentioned charitable giving. The vast majority talked about buying things for themselves and their family -- cars, houses, trips, yachts, airplanes, motorhomes, etc. Several people even mentioned cosmetic surgery. In others words, their motives for playing the lottery were, quite simply, more selfish than altruistic.

300+ feet of what?

When such large amounts of money are involved greed tends to overwhelm other, more charitable motives. One sees this displayed among the super-rich who never seem to have enough. The 10,000 square-foot mansion is just too tiny, so construction soon starts on the 50,000 square-foot super home. A few years ago while on a 5-day cruise in the Western Caribbean, I spotted a yacht owned by an American industrialist. It was huge, over 300 feet long, with its own helicopter deck, and was for sale at an asking price of $125 million. I later discovered the owner was selling it because it was just too small. His other yacht is over 400 feet in length. And, yes, I know that he and others like him have all established charitable foundations which they support with their wealth. And yet that support comes from their surplus wealth and not from their need, not from their poverty. Jesus, of course, addresses this failing in an unmistakable way when He points to the widow who gives a small amount to the Temple treasury, but an amount that represented "all she had, her whole livelihood" [See Mk 12:38-44].

Interestingly, not long ago I came across a study that examined the charitable giving of the super-rich -- what it called the "myth of philanthropy." It concluded that the most wealthy actually gave far less than lower and middle income folks. It would seem that not much has changed since the time of Jesus.

Furthermore, one need only examine the record of past lottery winners to see how greed often ruled their lives leading them to squander their winnings on extravagance. As a result, many have found themselves with nothing after only a few years. When selfish gain and greed are the motives one can expect nothing good to come out of it. How did St. Paul put it?

"Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains" [1 Tim 6:9-10].

And if you don't like (or need) an ice cream cone or a cookie, why not drop a few extra bucks in the collection basket at church, or perhaps give a small donation to your local soup kitchen. Think of it as a means to experience first-hand the mercy of God. As St. Peter reminds us:

"Above all, let your love for one another be intense, because love covers a multitude of sins" [1 Pet 4:8].

God's peace.