The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Monday, February 4, 2019

Pro Football and Me

Sam Huff
As a fan, my relationship with professional football has been less than constant. Growing up in the New York suburbs I was a NY Giants fan and remember meeting two of the team's greats -- linebacker Sam Huff and quarterback Y. A. Tittle -- back in 1961. In those days the Giants conducted some of their practice sessions at Fordham University in the Bronx. It was the summer before my senior year in high school and I was taking some special summer course Fordham offered to high school kids. I've long forgotten the name of the course, but vividly remember encountering both Huff and Tittle in the cafeteria at lunchtime. They were very kind and gave this (then) skinny kid their autographs which I have since lost.
Y. A. Tittle, Giants Quarterback
I remained a Giants fan until my fellow Naval Academy alumnus, Roger Staubach, signed with the Dallas Cowboys in 1969. By then it had been seven years since I'd lived in New York so it was fairly easy to switch allegiance. And it became even easier as the Cowboys began to enjoy real success. I remained a Cowboys fan through 1979, Staubach's last season in pro football. By then, however, Diane and I and our family had moved to Cape Cod in Massachusetts.
Roger Staubach
Although I still followed the Cowboys and had some residual attachment to the Giants, virtually everyone in New England was a Patriots fan, and that eventually included several of my children. Of course, in those days the Patriots were not counted among the premier teams of the NFL. They had occasional good years and had made the playoffs on a few occasions, but it wasn't until 1985 that they went to their first Super Bowl, only to be crushed by the Chicago Bears. But the peer pressure was heavy and I eventually became a fan. 

My first decade as a Pats fan wasn't very rewarding and there were some very bleak years, including that 1-15 season in 1990. Changes in head coaches included Bill Parcells, who led the team to a couple of playoff seasons, including a Super Bowl which they lost to the Packers. Parcells was followed by Pete Carroll, who also brought the team to the playoffs but was unable to get them to another Super Bowl.

Steve Belichick, Navy Scout
Then, in 2000, Robert Kraft hired Bill Belichick and the rest is history. I remember Belichick's father, Steve Belichick, who was on the Naval Academy's coaching staff for decades and was highly regarded as one of the best scouts in college football. His young son would join his dad on the Navy sidelines and absorb all that happened.

Bill Belichick, of course, has since become the most successful head coach in NFL history. Many view his drafting of Michigan quarterback, Tom Brady, as a stroke of genius; and, of course, it was. But while Brady is a great quarterback, perhaps the greatest, Belichick's success resulted from his remarkable coaching and his ability to create and sustain a series of very talented teams, and to do so under the restrictions of the NFL's salary cap. Truly remarkable!
Brady & Belichick: Super Bowl LIII
Today I remain a mild Patriots fan and am, therefore, happy with the outcome of last night's game in Atlanta. That the Pats' defense could limit the Rams' remarkable offensive machine to only three points is mind-boggling. Already, though, many of the talking heads on ESPN and elsewhere are claiming the Patriots' days are numbered and it will be a long time before they win another Super Bowl. I think I've heard that a few times before. We'll see. 2019 might be an interesting football season. 

As you can tell by my lifetime of changing loyalties, I am by no means a rabid fanatic. From my perspective professional athletics have evolved into a big-money-driven industry that is open wide for corruption of the kind that has already filtered down into intercollegiate athletics. And so I view the NFL, NBA and all the rest as no more than simple entertainment, nothing to get real excited about. It's all just a game which most fans can't afford to attend in person. So feel free to enjoy the game, but don't skip church to see it.

Homily: Monday, 4th Week in Ordinary Time

Readings: Heb 11:32-40; Ps 31; Mk 5:1-20
---------------------------
"Legion is my name. There are many of us" [Mk 5:9]
When I was much younger, I thought those words were among the most frightening in the Bible. There was just something very chilling about them. Part of it was the demon's brazen declaration of who he and his gang were. Was that name, "Legion", supposed to scare Jesus? Well it might have frightened me, but it certainly didn't scare Jesus.

It was also the idea of that poor man possessed by so many demons. After all, a Roman Legion could have as many as 6,000 fighting men. And yet, if you think about it, Satan is the father of lies and his minions follow suit. How many were there? We don't know. And I suppose the last thing they resembled were the disciplined soldiers who made up a legion. To be disciplined is to obey and that's one thing Satan doesn't do.

Recall how Jesus commissioned the disciples: 
"Go, therefore, make disciples of all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit, teaching them all that I have commanded you..." [Mt 28:19-20]
Yes, "...all that I have commanded you." In other words, through obedience to His commands the Church will remains united. Jesus calls us to unity.

But Satan...his name in Greek - diabolos - means the scatterer. He doesn't unite; he scatters. He strives to destroy community, to create dissention. He tears apart all that is good. This is exactly what he did to the Gerasene community Jesus and the apostles visited. This was not a Jewish community. The Gerasenes were gentiles, pagans; and Jesus encountered three types of beings during His brief stay.

The first was the man who meets Jesus on His arrival. Living among the tombs, a kind of wild-man, he was being destroyed by the demons who possessed him. But he came to Jesus didn't he? He saw Him from a distance, ran up to Him, and fell down before Him. Was this the act of the man himself, and not the demons who possessed him? Did he exert what little free will he still had? Driven by the Spirit, did he run to Jesus, and throw himself to the ground in a silent act of worship? Is that what happened? I'd like to think so.

But that's when Jesus encountered the second being, the demon who spoke for them all. He, too, recognized "Jesus, Son of the Most High God" [Mk 5:7]

He also knows that his time is up. He came face to face with the power of God Himself. "...do not torment me" [Mk 5:7], he begged. Interestingly he asked to remain among the Gerasenes. Apparently the pickin's were good there, and he saw an opportunity to divide further, to scatter. He asks Jesus to "Send us into the swine. Let us enter them" [Mk5:12]. And Jesus does just that, sending them into 2,000 swine, valuable livestock, that then run off a cliff into the water and drown.


With this Jesus encounters the third group of beings, the people of Gerasene. The swineherds, who had witnessed it all, told them everything that had happened. They saw the possessed man standing before them as normal as can be; indeed, more normal even than them.

It was all too much for them. As Mark tells us, "...they were seized with fear" [Mk 5:15] and begged Jesus to leave them, to go away. They saw the work of God but refused to recognize His presence among them. Yes, Satan did his work, didn't he? He scattered. And Jesus allowed it...for now. Satan probably thought he'd won. After all, Jesus was sent away. But the scatterer failed to notice something important.

Because Jesus didn't leave, not entirely. For His Word remained there in the person of a disciple. Jesus sent the one he freed from Satan's grasp to proclaim the Good News. Unlike Satan, he obeyed. Yes, this man, once possessed by a legion of demons became the first missionary to the Gentiles.

Jesus chooses the most unlikely among us to demonstrate His power and His mercy. No matter how we've failed in the past, no matter how sinful, how unworthy, God continues to call us. He will never stop extending His bountiful mercy. For God is love and can do nothing else.

Oh, yes, I didn't mention one group of people who were with Jesus there in Gerasene the entire time: the apostles. And yet we hear nothing from them. They say not a word. Perhaps they were too frightened by those chilling words and all that took place that day.

Only later would they realize why Jesus had taken them to that dark place: to give them a taste of what they would encounter as they "make disciples of all nations."

And how about us? Do we extend mercy to the most unlikely, the most unloved, those rejected by the world? Do we carry Jesus' Word and His merciful love into the dark places of our world?

Or do we instead do the work of the scatterer?

Sunday, February 3, 2019

Homily: 4th Sunday in Ordinary Time - Year C

Readings: Jer 1:4-5,17-19; Ps 71; 1Cor 12:31-13:13; Lk 4:21-30
-----------------------------------------

I get asked a lot of questions - questions about the Church, about God, about morality...what's right and what's wrong and why. Most are good questions, asked by people who need answers and are honestly searching for the truth, questions that come straight from the heart.

But occasionally the questions come from a different place. Sometimes they come from real hurt or anger, and sometimes from pride or hatred. These are hard questions and those asking are often at a place where they can't hear the answers.

Not long ago a mother asked me, "How can a loving God be so cruel? Why did He allow my daughter to die at 29? Why didn't He answer our prayers?" 

She was so angry with God that anything I said probably wouldn't change this, at least not yet.  And I understand that. In challenging times I've asked God some bitter questions myself -- questions that begin with anger, and lead to our wonder why God doesn't conform to our expectations.

I suppose we all create our own image of God, and we want His Church to support that image. We're really just asking: "Why doesn't God do what I want Him to do?" 

Sometimes I, the creature, try to play the role of creator, and create a lesser god in my own image.

Of course, it's nothing new. It's been around from the beginning. That first sin, the sin in the garden, was a sin of pride, with Adam and Eve wanting to be like God. And we also see it in evidence in today's Gospel passage from Luke.

Jesus visits his hometown of Nazareth, and in the synagogue, He reads the words of Isaiah. He then makes that amazing claim: 
"Today this Scripture passage is fulfilled in your hearing" [Lk 4:21].
At first the townspeople look at each other in amazement, overcome by wonder and pride.  Jesus is one of their own, the carpenter, who grew up and played with their children, and went to synagogue with them.

But then another attitude creeps is. How is it that Jesus speaks with such wisdom?

Isn't this the son of Joseph? [Lk 4:22]
Nazareth was likely a pretty quiet place - a small village on the road to larger, more exciting places. I suspect nothing much ever happened in Nazareth. And yet, on this day, in sleepy Nazareth, the people heard Jesus claim that the Word of Isaiah - the Word of their Fathers - was fulfilled in their hearing. 
Isn't this the son of Joseph?
Oh, they'd heard the rumors of miracles in Capernaum. They'd heard talk of healings and crowds and signs of God's favor. And many probably hoped He'd do the same in Nazareth, maybe even more, much more. 

But they kept thinking: Isn't this the son of Joseph? One of our own? 

And if He is a prophet, if He is a miracle-maker, shouldn't His own people be the first to benefit?  After all, we're his people! His family! His friends! He should do something special for us, perhaps some wonderful miracle, or some healings. God knows we have enough sick people in town. If He'd do that then we'd know God's power is right here in Nazareth, in this forgotten corner of Galilee. Yes, indeed, they wanted a prophet who would do their bidding, not God's.

And so what does Jesus do? Nothing!

No miracles. Instead He speaks of the prophet Elijah and the famine that spread throughout the land in those ancient days. Although many of God's Chosen People were starving, God sent Elijah to a widow of Zarephath, a pagan from the land of Sidon. It was she and her son, two pagans, whom Elijah miraculously fed.

And no healings. Instead of healing the sick of Nazareth, Jesus speaks of the prophet Elisha and the leper God sent him to heal, a man called Naaman, another pagan, this one from Syria.

Jesus told them of God's grace poured out not on Jews, not on friends and neighbors, but on aliens, on unbelievers.  This infuriated them. Jesus is certainly not their kind of prophet, their kind of Messiah. And so they rose up, drove Him out of town, to the brow of a steep hill, hoping to hurl Him off the cliff.

Today we meet these Nazarenes across a vast gulf of time and traditions and language and experience ...and although these differences are great, perhaps we're more like them than we know. 

After all, don't we sometimes yearn for a God we can control, one who will do our bidding?

Don't we sometimes want a God who will reward us, His friends, and punish our enemies? 

Oh, yes, we want a just and merciful God, so long as we're the ones who benefit from his justice and mercy. It's okay if God plays favorites so long as we're the favored ones.

We ask for forgiveness when we fail to do God's bidding, and then demand that he do ours.

Sometimes we're just not all that comfortable with an all-knowing, all-powerful God. 

Sometimes we prefer our God in a box with well-defined limitations, one who conforms to our vision of what God should do.
We want a God we can tame. 

And so did the people of Nazareth. For on that day Jesus reminded his friends and neighbors that God's ways are not their ways. God's grace cannot be constrained by our boundaries or controlled by our prayers. When Jesus spoke in the synagogue, he gave notice that his ministry would embrace the stranger and include the outsider. He prefigured that remarkable command he issued right before His Ascension:

"Go, therefore, make disciples of all nations..." [Mt 28:19]
His message can be comforting, but also challenging and confrontational.  His teaching was often sharp and hard and difficult to accept, or even to hear. Like the people of Nazareth, many today find Jesus and His Church just as unacceptable. 

I remember walking with thousands of others on a "walk for life" in Boston some years ago. It was a peaceful event. And as we walked down Commonwealth Avenue in support of the unborn, the silence was broken only by the prayers and hymns of the participants...until we reached one corner. There a group of protesters fouled the air, screaming obscenities and blasphemies aimed directly at Jesus Christ and His Church. 

At the time I was walking alongside Bishop Sean O'Malley, now the Cardinal Archbishop of Boston. But when I grumbled, "I think I'll go over there and straighten them out," Bishop Sean just placed a hand on my shoulder and said, "Now, Dana, remember, God loves them too."
Walk for Life - Boston 2001
Yes, God does love them. As Jeremiah reminds us in our first reading, 
"Before I formed you in the womb I knew you..." [Jer 1:5].
...and they need our prayers and our love, not our condemnation. 

Brothers and sisters, we all know that Jesus' Word is sometimes hard for us, and those who can't accept and embrace it may find themselves filled with fury and standing on the brow of a hill ready to hurl Him and His message headlong off the cliff. Jesus didn't leave Nazareth and go elsewhere because He was rejected; He was rejected because He went elsewhere.

That elsewhere beckons us for we, too, have heard God's Word. It has been fulfilled in our hearing. We are called to travel on hard paths, and to take up our cross, carrying it with us as we go.

This is our God - our crucified and risen Lord, the God who lives, God with skin on, still bearing the wounds of His love. 

This is our God, not a God to be tamed or controlled, but a God to be loved, a God who calls us to love one another, who demands our complete trust.

This is our Christian calling, to abandon ourselves in trust, to abandon ourselves into His hands, allowing His will and not ours to be done in our lives.

To the world this is weakness; but believe me, it's not for weaklings. It's so hard you and I can't do it alone. We always need God's help.

The question is: Are we willing to seek His help and answer His call?

Saturday, January 26, 2019

Homily: Memorial of Saints Timothy and Titus

Readings:  2 Tim 1:1-8; Psalm 96; Mk 3:20-21
---------------------------
Our families certainly have an impact on us, don't they? But families aren't always predictable. They can be helpful and supportive; but they can also be hurtful and harmful.


Most of us here have had a lifetime of dealing with multiple generations of family, with those who preceded us and those who have followed. And I'm sure you all have stories you could tell. Just like the stories we encounter in Sacred Scripture. The Old Testament is filled with family stories of love and hate, of joy and tragedy and sorrow, of help and harm - the same kind of stories we encounter and live through today in our own families.

But families have a strong presence in the New Testament as well. First and foremost we have the example of the Holy Family, of Mary and Joseph called to prepare and protect the Redeemer of the World so He could fulfill His sacred mission. But notice, the Church doesn't extend that title, "Holy Family" to others in Jesus' extended family.

No, as we heard in today's Gospel passage from Mark, some of those relatives tried to pull Jesus away from that mission, thinking He was "out of His mind" [Mk 3:21]. The mere fact they were related to Jesus didn't mean they knew who He really was, or even accepted His mission. We get the sense they were embarrassed by Jesus' notoriety, that perhaps they'd been told to curb this radical relative of theirs.

As Christians, as disciples of Christ, we, too, might well embarrass even our own families when we openly proclaim the truth to an unbelieving world. If you have family members who resent your faith, take solace in the fact that Jesus, too, experienced this; that He, too, experienced the hurt of being rejected by those closest to Him.

Of course, just like the Holy Family, families can be very supportive. We get a glimpse of this in today's first reading. For today we celebrate the memorial of two New Testament saints, Timothy and Titus, friends and fellow evangelists of St. Paul.

Timothy was the product of a mixed marriage. His father was a Greek and his mother, Eunice, was a Jew who became a Christian; the same was true of his grandmother, Lois. It seems Paul took a real interest in young Timothy, and was like a father to him. Indeed, Timothy was often the recipient of Paul's advice.

"Let no one have contempt for your youth..." [1 Tim 4:12] Paul told this young man who was called to proclaim the Gospel to young and old alike. It must have been hard for Timothy, so Paul goes on to tell him to live a good, holy life and trust in the Lord. And it seems Timothy also suffered from illnesses, exactly what we don't know, but Paul gave him some interesting advice:
"Stop drinking only water...have a little wine for the sake of your stomach and your frequent illnesses" [1 Tim 5:23].
But Paul also recognized the importance of family. As we heard in our first reading, Paul addressed the roots of Timothy's faith: 
"...as I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and that I am confident lives also in you" [2 Tim 1:5].
In other words, it was the encouraging, sustaining faith of these two women that formed Timothy's faith from the beginning. I know that the faith of my parents had a lasting impact on me, and I'm sure many of you can say the same.

The other saint we celebrate today is Titus, another of Paul's friends. Titus was a missionary and a peacemaker, the kind of man who could smooth things out when feathers got ruffled in the Christian community, in God's extended family. Yes, he was a wonderful example of how to deal with the conflicts and disagreements that can tear families apart.

Paul considered Titus, like Timothy, to be his "true child in our common faith" [Ti 1:4]. And as Paul's child in faith, Titus had been sent to heal the wounds experienced by the Christian family.

And so the message for us really hasn't changed. We are called to be peacemakers, bearers, as Paul reminds us, of God's "grace, mercy, and peace" [1 Tm 1:2].

All we can do is extend God's love and God's truth to others, and then let the Spirit do His work in their hearts. But if we resent the mistrust, the anger, even the hatred of others, especially those in our family, we reject our call to discipleship, and place our selfish needs above the will of God. 

As the psalmist said: "Not to us, Lord, not to us, but to your name give glory" [Ps 115:1].

Friday, January 25, 2019

Through the Looking Glass

Our increasingly strange world continues to assault us daily, thanks in large part to those who hate and those who fear those who hate. A few related comments follow,

If you lean toward socialism and plan to embrace one of the many far left candidates hoping to be elected president next year, let me share a few thoughts. 

First of all, the issue that trumps all others on the left isn't border walls or socialism; on the contrary it's abortion, and right behind it is the whole slate of radical social issues. 

You might want your government to provide universal, single-payer health care, or a higher minimum wage, or higher tax rates for the wealthy, or more open borders, or billions to fight climate change, but the left will always push first for abortion, followed by homosexual marriage, so-called transgender issues, and the "right to die." It's not enough simply to tolerate these things; political correctness demands that everyone support them. And if you oppose them, you must be silenced. 

These issues, of course, are nothing less than an attack on traditional Judeo-Christian beliefs despised by the left. The left's true believers, as opposed to Lenin's "useful idiots" who blindly go along, despise Christianity in general, and the Catholic Church in particular. Folks, the culture war is, in essence, a religious war, because the Church and the faith of the people are what authoritarian governments have always feared and hated. Their first task is to destroy the Church in the minds if the people, to make the Church irrelevant. They can then proceed with their societal altering agenda.


For example, New York's Governor Andrew Cuomo, who likes to call himself a Catholic, and his Democrat allies in the state legislature have just enacted a law allowing abortion at any time -- in other words, they have agreed to legalize infanticide in the great state of New York. In the governor's words, we should "celebrate this achievement and shine a bright light forward for the rest of the nation to follow." Yes, indeed, what an achievement! And note how he uses the Gospel metaphor of a bright "light" when in truth the law is only a continued descent into darkness. New York's bishops have strongly criticized the new law, but has the governor been excommunicated? 

Did you notice how many in the media attacked Vice President Pence's wife, Karen Pence, because she teaches art at a Christian school that upholds traditional Christian teaching on these same social issues? To the elites such beliefs are anathema. The hatred expressed by commentators and news anchors was visceral and over the top. CNN anchor, John King, suggested Mrs Pence should be deprived of Secret Service protection. Why? So someone could more easily kill her? Why else would he say such a thing? The culture of death is no longer in hiding but is declared openly.

In the U.S. Senate, two Democrat senators, Mazie Hirono (D., Hawaii) and Kamala Harris (D., Calif.), are apparently ignorant of the Constitution's prohibition of religious tests for public office holders. (See Article 6, Clause 3.) Both senators attacked Brian Buescher, one of President Trump's judicial nominees, for his membership in the Knights of Columbus, a Catholic fraternal and charitable organization that adheres to the teachings of the Catholic Church. (And, yes, I am also a member of the Knights.) These Church teachings really upset the senators who demanded that Buescher quit the Knights. They also want him to agree to recuse himself from any case that involved an issue on which the Knights have taken a position. Of course, the senators' motives are nothing but blatant anti-Catholicism. Both senators charged that Buescher's Catholic beliefs would keep him from being an effective judge. The senators are either grossly ignorant of or simply don't care about the Constitution which they are sworn to uphold. It seems we will elect just about anyone to high office these days, a bad omen of things to come.

In the same way, our new House of Representatives, now led by the Democrats, asserted its pro-death convictions from the start. Nancy Pelosi, the once again Speaker of the House, charged ahead with her pro-abortion agenda. What did she do? In her very first act as speaker, Pelosi offered the Consolidated Appropriations Act of 2019, which includes a repeal of the Protecting Life in Global Health Assistance policy, as well as huge increases in taxpayer funding of the United Nations Population Fund (UNFPA). The UNFPA also contributes heavily to China's deadly policies of forced sterilization and abortion. Pelosi not only wants to overturn President Trump's entire pro-life agenda but also force Americans to finance the international abortion industry. The culture of death is alive and well, thanks to Nancy Pelosi and those who bow to her wishes. And she, too, calls herself a Catholic.

As for true socialism, even though many Democrats may talk it, very few really want it. The smart ones know it doesn't work and never has worked. What they really want is a form of fascism in which big business partners with big government and bows to the latter's wishes to ensure increased control over the population. It's all about power. Big business, like big government, despises competition and tends either to destroy or to absorb small, creative, and innovative companies. And big government's policies aid in this effort by crippling small, entrepreneurial businesses with burdensome legislation and regulations. One of the most under-reported stories is the fact that far more large corporations support Democrats than Republicans. If you really want to experience true socialism, and the raw power of a government that tolerates no opposition, just go to Venezuela and starve to death.

Sadly, too many people who should know better are silenced by simple fear. For example, just consider how hard it must be for bishops who are so motivated by fear of the mainstream media and the political left that they are unable to recognize and proclaim the truth. 

A perfect example of this occurred at the recent March for Life in Washington, D.C. After taking part in the March, students from Covington Catholic High School (Kentucky) were waiting for their bus when they were approached by a group of Native Americans intent on harassing them. Leading the harassment was a known hate group, the Black Israelites. One Native American, a Nathan Phillips, singled out a specific student and got in his face while incessantly beating a drum. The student did nothing and said nothing. He simply stood there patiently and smiled at his harasser. 

The result? An avalanche of vicious anti-Catholic reports and tweets from the mainstream media, accusing the student and his schoolmates of racism and worse. For doing what? Absolutely nothing. The attacks were so horrendous that the students and their families were subjected to dozens of death threats and their school actually had to close for a day. (And Nathan Phillips? He lied again and again about the confrontation and his own personal history.) 

Finally, the truth came out and some reports were corrected, tweets were deleted, and even a few rare apologies were offered. But after those initial false reports were spread by the mainstream (anti-Catholic) media, a number of bishops joined in the attacks on the completely innocent students. Their own bishop of Covington, Kentucky, Bishop Roger Foys, condemned the students and threatened them with expulsion.  Amazingly, even after those errant reports were completely debunked, the bishop has yet to retract his comments. He was joined in his attacks and his subsequent silence by Baltimore Archbishop William Lori and St. Louis Archbishop Joseph Kurtz, among others. I suggests the bishops read their own Catechism of the Catholic Church and what is has to say about the sins of rash judgment and calumny:
___________________________

2477 Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty: 

- of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor; 
- of detraction who, without objectively valid reason, discloses another's faults and failings to persons who did not know them;
- of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them. 

2478 To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor's thoughts, words, and deeds in a favorable way: 
Every good Christian ought to be more ready to give a favorable interpretation to another's statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.
2479 Detraction and calumny destroy the reputation and honor of one's neighbor. Honor is the social witness given to human dignity, and everyone enjoys a natural right to the honor of his name and reputation and to respect. Thus, detraction and calumny offend against the virtues of justice and charity.
________________

Isn't it interesting that some of our bishops, who readily attacked these young people based on erroneous reports, have been so hesitant to protect other young people from clergy, including bishops, who subjected them to horrendous abuse? 

A few months ago the former Papal Nuncio to the U.S., Archbishop Carlo Maria Vigano, released a bombshell document addressing ex-Cardinal McCarrick's homosexual abuse of youths and seminarians. The archbishop's testimony focused largely on the massive cover-up of McCarrick's depravity and mentioned a few dozen members of the Church's hierarchy both in Rome and the U.S. He accused these bishops of sins of commission and omission through which they, in varying ways, protected McCarrick from public exposure and even abetted the continuation of his perversions. Archbishop Vigano went on to decry the presence in the Church of a homosexual subculture that he believes is at the heart of the Church's problems. 

What I find confusing are the responses of so many of the bishops named in the report. Since the report's publication some have spoken publicly about the report, while most have been strangely silent. This silence I find perplexing. Had I been wrongfully accused of complicity, no matter how slight or indirect, in covering up such acts, I would shout my innocence from the rooftops and offer whatever exculpatory evidence I had. Those few who have commented sounded very lawyer-like in their well-spun denials, hoping perhaps that a left-leaning media would not dig too deeply into their involvement. 

Even Pope Francis, when questioned by reporters after the release of the document, replied that he would "not say a word" about the matter. For those of us who don't hang out at the Vatican, this seems an odd response. And then, a few days later, the pope told the faithful that the proper response to the division and scandal resulting from this horrendous ugliness in the Church should be "silence and prayer." I agree that prayer is needed as perhaps never before, but silence? Isn't the silence of the bishops, decades of silence, the reason the Church finds itself wallowing in this moral cesspool?

The generally leftist media also has a problem with all this. They despise the Church and happily publicize all the sordid details. But it seems that those most responsible for the cover-up are the more progressive among the episcopate, the same bishops who work so hard to placate the media. Don't get me wrong, though. These high-level sins do not respect the lines separating so-called liberals and conservatives. And making their reporting even more challenging, the media must deflect any focus on the homosexual subculture and place the blame solely on pedophiles even though the vast majority of clerical abuse is purely homosexual; that is, with post-pubescent young males.

One hardly knows what to make of it all. And so we just listen to Jesus, as He tells us again and again: "Be not afraid." These are good words for us today because I expect we face some difficult and challenging times. 

Monday, January 7, 2019

Homily: Monday after Epiphany (and St. Raymond)

I've included my homily below, but I thought I'd first say a few words about the saint we honor today. Today is the memorial of St. Raymond of Penyafort. He was a very smart man from Catalonia who died in his 100th year in 1275. He's always been one of my favorite saints. 

As I said, St. Raymond was very bright, a bit of a prodigy who was teaching philosophy by the time he was 20 and then went on to earn a doctorate in law. Raymond was made an archdeacon by the Bishop of Barcelona but a few years later answered God's call to join the Dominicans. A gifted preacher, he ministered to the Muslim Moors and to those Christians who had returned from Moorish slavery. 

As the confessor to Pope Gregory IX he spent years in Rome codifying canon law, work that actually defined much of the Church's law well into the 20th Century. Ultimately he was elected as the third master general of the Dominicans. 

To include his other accomplishments would require many pages, so I'll just say that the mere reading of his life makes me tired. Whenever I think I'm overworking,  I simply think of St. Raymond and he charges my batteries. 

By the way, St. Raymond resigned from his position as the Dominican master general when he turned 65, citing age as a factor. He then went on for another 35 years, working along the way. I consider him the perfect candidate for patron saint of The Villages, our massive retirement community here in Florida. 

A few years ago, Diane and I spent almost a week in Barcelona. During our stay we spent a day or two exploring the city's beautiful old Cathedral. So you can imagine my surprise and delight when we came upon his sepulcher in a small side chapel. I said a brief prayer to this tireless man, asking him to intercede for me, to help me carry out my ministry with the same kind of enthusiasm and energy for which he was known.

Here's a photo I took of his sepulcher:
St. Raymond, pray for us.

And now...today's homily
--------------------
Readings: 1 Jn 3:22-4:6; Ps 2; Mt 4:12-17;23-25
--------------------
Matthew, writing to a largely Jewish audience, didn't hesitate to present Jesus as the "new Moses," as the promised One Moses himself described in Deuteronomy [Dt 18:18]. Jesus, the lawgiver, through the New Covenant, fulfills the Mosaic law of the Old Covenant, deepening its meaning. As Jeremiah prophesied:

"I will place my law within them, and write it upon their hearts..." [Jer 31:33]
But the Gospel doesn't restrict Jesus' mission, for He came not only to Abraham's descendants, but to the entire world. We heard this in Luke's Gospel when the aging Simeon, at the Presentation of the infant Jesus in the Temple, exclaimed:
"...my eyes have seen your salvation. which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel" [Lk 2:30-32].
It's a message aimed not just at a handful of Bethlehem shepherds and wise men from the East, but one that reverberates throughout the world and through all time. Matthew first proclaimed this Gospel message of universal Good News in the genealogy that opens his Gospel. There we encounter a family of saints and sinners, of Jews and Gentiles.

Also in that family was John the Baptist who paved the way for Jesus, His forerunner in every respect. John would soon be martyred, but for Jesus the Cross comes later. First He must preach and heal. He must form His disciples so the Church they lead can preach the Good News and "make disciples of all nations" [Mt 28:20].

And so with John's arrest, Jesus began his ministry in earnest. He stepped into the world beyond His Jewish roots, and carried the Good News to "the Galilee of the Gentiles," as Matthew and Isaiah described it. [See Is 9]

He got right to work, didn't He? He taught in the synagogues, preached the Kingdom, and healed all who come to Him. It must have been an exhausting pace, such that word of His work spread beyond Galilee and Judea to the Gentiles of the Decapolis, of Syria, and beyond the Jordan. They came to Him with their sick and He cured them all: the physically ill, the mentally ill, the spiritually ill.

At this point Matthew tells us nothing of the content of Jesus' preaching, only that He echoed John's call to repentance in readiness for the coming Kingdom. But, you see, it wasn't His preaching that first brought those in need to this One they had never heard. How did Matthew put it?
"His fame spread to all of Syria" [Mt 4:24].
Truly remarkable! He was famous in a country He'd never even visited - and all without Facebook, or Twitter, or TV. No, it was simply His Presence in the world. Jesus, the Word of God Incarnate, need only be present and act, doing God's work in the world. It's work that only God can do, showing the world that God's creative power, His truth, and His very nature are bound up in the Presence of His merciful love.

In deep humility, a divine humility beyond our understanding, Jesus tells all that the saving, victorious Presence of God is at hand, that nothing will ever be the same. It's the same Presence He will ultimately entrust to His Church for all time through the gift of the Eucharist. This bread and wine offered by us become God Himself, His Real Presence, which He uses to heal our weakness and lead us to eternal life.

Brothers and sisters, Jesus must fill the world with His healing, saving Presence, for it is this Divine Presence that draws the world to Him. His call is a call to repentance, to conversion:
"Repent, for the kingdom of heaven is at hand" [Mt 4:17].
This repentance, this metanoia, as the Greeks call it, means more than being sorry for our sinfulness...much, much more. It calls us to something new, a radical change of being, really a change of everything, because we now recognize God's Presence in our midst. 

It generates a hunger within us, a hunger for God's Kingdom, a hunger for the living Bread that God gives "for the life of the world" [Jn 6:51]. Living in God's Presence and with God's Presence living in us, we can then say with Paul:
"...yet I live, no longer I, but Christ lives in me" [Gal 2:20].
Like Matthew's world of the Gentiles, our world, too, is "in darkness...a land overshadowed by death" [Mt 4:16]. Only Christ's Presence can bring God's saving light into this world, and that's where you and I come in.

We must be the God-bearers, those who, like Jesus, must act always in love. We must carry Him and His healing Presence to those who know Him not. Let that be our prayer today: that God will lead us to those who need His glorious Presence to enlighten their darkened lives.

Monday, December 17, 2018

Homily: December 17

Readings: Gn 49:2,8-10; Ps 72; Mt 1:1-17
-------------------------------------
When people first turn to the New Testament, they often get discouraged because right there on the first page of the first book is Matthew's genealogy. And so they just jump ahead to the Nativity story. That's really unfortunate because this rhythmic poetic passage tells us some very important things.

Indeed, Matthew begins as Genesis begins, with the beginning, and summarizes 2,000 years of history, from Abraham all the way to Jesus Christ. In this genealogy Matthew offers the Gospel as the New Genesis, a new beginning through Jesus.
Abraham, Our Father in Faith
From this we encounter a major Gospel theme: the New Testament doesn't replace the Old; it fulfills it. And Matthew first aims this Good News directly at you and me - at sinners - by drawing our attention to Judah, Tamar, Rahab, and David.

He reminds us that the sinful relationship between Judah and Tamar led to King David and ultimately to Jesus Himself.
Nathan to King David: You Are the Man! (1 Sam 12:7)
He reminds us that Rahab, Boaz's mother, was a prostitute, and that Solomon's mother was Bathsheba, the wife of Uriah the Hittite. We recall how David seduced her and had her husband killed so he could marry her.

Yes, Jesus' family tree is littered with sinners, just like mine and just like yours.

St. Joseph: Blessed are the Merciful
But through this revelation we come to realize the depth of God's mercy. Despite our sinfulness, we're all called into God's family. What a gift! Here too God pleads with us to extend mercy to others. For in that genealogy we encounter those who went far beyond the demands of the law: Judah, Boaz, Uriah, and especially Joseph.

It's a plea expressed explicitly a few chapters later in the Beatitudes: "Blessed are the merciful for they shall be shown mercy" [Mt 5:7]. Advent, then, is the perfect time to repair shattered relationships, especially family relationships, the perfect time to extend mercy to others and to yourself.

But Matthew's not finished. He also reminds us that God's ways are not man's ways. Throughout the genealogy we find God rejecting our ways, tossing aside the patterns of inheritance and choosing whom He will choose.

Jacob is "the father of Judah and his brothers" [Mt 1:2; Gen 49:8] Here and elsewhere Matthew reminds us that God will bypass first sons and choose younger brothers like Isaac, Jacob, and Judah to lead His People. This, too, is Good News, for unlike man, God is not only merciful, but His ways are just.

God continues to pile up the Good News, for Jesus' family, the family of the Kings of Israel, is not a family of ethnic purity. It's littered with Gentiles. For example, with the sole exception of Mary, the women mentioned are all Gentiles: Tamar and Rahab are Canaanites, Ruth a Moabite, Bathsheba a Hittite. God's plan of salvation, then, is universal. The entirety of humanity is called into God's family.
The Women in the Genealogy of Jesus (Mt 1)

This is the Advent message, brothers and sisters, the message of the angel: "You shall name him Jesus and he shall be called Emmanuel" [Mt 1:23; Lk 1:31], which means, "God is with us."  God is with us - not some nameless, faceless them, but us - and not some of us, but all of us. It's the message of a passionate God, of a God whose love is overpowering. This is what we celebrate: God's fierce zeal for us, His commitment not to leave us abandoned.

It comes down to this: God is unwilling to leave us in the darkness of our own sinfulness. Advent demonstrates God's terrible desire to "be with us," to be part of the human condition: God with us in our entirety. Quite simply, God won't let us alone. He wants to be Emmanuel.

Inundated by materialism, by the spiritual sickness of the world, so many forget why the Magi carried those first gifts to a newborn baby in a manger. The true Advent and Christmas message isn't Amazon dot com. It's Emmanuel, God with skin on and a human face. God became one of us to turn His face to us, to speak words of comfort, reconciliation, and redemption, words we can understand. This is what we anticipate today, an advent that heralds our salvation.

A few years ago at the soup kitchen, while schmoozing with our guests, I spotted a mother and her little baby girl. As I approached, little Alisha saw my smile and reached out her arms to me. I couldn't resist. I picked up this beautiful child and she just snuggled right up against me and buried her little head into my chest with her tiny hands gripping my shoulder.

My first thought? "Here's a little baby that needed a hug." Then I realized how wrong I was. Alisha had been perfectly happy being held by her mom, with whom I could never hope to compete. No, Alisha didn't need my hugs. But she knew that I sure needed hers.

You see, brothers and sisters, in a very real way, little Alisha is the meaning of Advent. God with us. God with Alisha. For that brief moment Alisha is God's love. She's the Advent of God reaching for us. She's God's arms; she's God's zeal; she's God's passion for each of us.

For God loves us despite our foolishness. He loves us with our broken lives, our selfishness, our tattered relationships, our foolish sins. God is two tiny arms determined to break into our lives. On Christmas Day He's a fierce little baby who makes no distinctions but embraces the least likely along with the most likely.

This is what Advent is all about: preparing us for God's unrelenting love feast. Not a sappy sentimental love, but a love as searing as any passionate romance. We celebrate God's fulfilled desire to be with us. This is His gift.

If God isn't Emmanuel, if He's not with us, if He hasn't embraced our tattered lives, then there's no hope, no light, only darkness and despair.

If God isn't with us, we're here today out of fruitless hope, or pressured routine, or empty sentimentality.

But if we're here out of love, if we're here like ragtag shepherds to kneel and rejoice and let God take us in His arms, then we've caught the meaning of this Advent: Emmanuel, the passionate God, has had his way and has hugged us fiercely.

When sin, suffering and death scatter our souls far and wide that's when we need God the most. And that's when Jesus comes to us to guide us to His Father's loving arms.

It's all grace, brothers and sisters. It's all gift. What more is there to say?

Monday, December 10, 2018

Homily: Monday, 2nd Week of Advent

Readings Is 35:1-10; Psalm 85; Lk 5:17-26

------------------------------

The event Luke described in today's Gospel passage occurred not long after Jesus called His first disciples [Lk 5:1-11]. 

Just imagine the effect of all this excitement on these new followers of Jesus. They'd already seen Him do the unthinkable: he'd spoken to a leper and actually touched him. And then he did the impossible: he cured him [Lk 5:12-16].
Jesus Heals a Leper
This and many other cures, and His preaching, had attracted a lot of attention, so much attention that Pharisees and Scribes and others had come to see what Jesus was all about. As Luke tells us: 

"They came from every village in Galilee and Judea and from Jerusalem" [Lk 5:17].
But they weren't there to praise Jesus, were they? No they watched and listened to Jesus as the crowds, the curious and the hopeful, anxiously approached Him. And in the midst of these crowds several men carried a paralytic to Jesus.

Before we go on, let me share 2 simple truths with you. They're relevant at this point in our brief journey.

Truth number one: Everyone needs healing.

That's right...everyone! Some of us might not need physical healing -- at least not yet -- but every single one of us needs spiritual healing. We're not all physically ill, but we are all sinners.

And the second truth? Each of us, at one time or another, experiences fear.

These are Gospel truths, you know. They're Gospel truths because they're such an integral part of the Gospel. Jesus did a lot of things during His public ministry. He preached, He taught, He listened, He warned, He prophesied, he blessed. But everywhere He went He always did two things: He healed and told us not to fear
Be Not Afraid!
The blind, the lame, the deaf, the lepers and many others, moved by the Spirit, overcame their fears and, often in great humility, went directly to the Lord and begged for healing. 

But others were paralyzed, physically paralyzed or paralyzed by fear, unable to take that step on their own. That's where the rest of us come in. That's right; we're called to take part in Jesus' healing ministry by bringing others to Him.

Now back to Capernaum...

Luke, who loved to fill in the details, described how the men lowered the paralytic on a stretcher through a hole in the roof. But the same key point is made in all three synoptic Gospels: the paralytic did not come on his own, but was brought to Jesus by others.

What about the man himself? He was paralyzed physically; but was he also paralyzed spiritually? I suspect so, based on what Jesus said and did. At first Jesus didn't even address his physical condition, but simply said:

"As for you, your sins are forgiven" [Lk 5:20].

In Matthew's Gospel Jesus uses slightly different words:

"Courage, child, your sins are forgiven" [Mt 9:2].
 Courage, that which moves us despite our fears, and our unforgiven sins, the source of spiritual paralysis. Yes, doubly paralyzed, he needed others to help him find the healing power of Jesus Christ.


"Your sins are forgiven..."
This man's friends, despite all the obstacles, carried him to Jesus, even if it meant cutting a hole in the roof. How important were those men? The Gospel text is explicit. Jesus didn't respond to the faith of the paralytic; indeed, it's never even mentioned. No, Jesus responded to the faith of the friends, those who carried him to Jesus.

What kind of healing did our Lord provide? The kind that brought this man to wholeness, to  spiritual healing, "...your sins are forgiven."

The physical healing came later, almost as an afterthought, as a way for Jesus to prove His divine power, to demonstrate that he had the power and the authority to perform the greatest miracle of that day, to heal the soul, to offer spiritual healing through the forgiveness of sins.

You see, physical healing by God is never an end in itself. It always aims at something else, something much greater: the soul's spiritual healing, to remove our fears, to continue the lifelong conversion that our faith demands of us.

But notice the disciples, those first-century versions of you and me. What were they doing? Pretty much what they'd always done: creating obstacles, blocking the way to Jesus.

What about us? Do we make it easy for others to approach Jesus for healing and forgiveness? Are we stretcher-bearers or obstacles? And even when we do respond, so often we just go half-way. 

Sometimes our words are too sharp, or dismissive, or even silent.

Sometimes we keep Christ tucked away in a pocket, instead of holding Him up for all to see. 

Sometimes we flat out miss Jesus, even when He's right there in front of us: when He's hungry, or thirsty, or too sick, or a bit too shabby, or just too different.

Do we see now how Jesus comes into our lives? He does that, you know, through others, every day.

Do we see now what Jesus meant when He said, "Whatever you did for one of these least brothers of mine, you did for me."

Yes, far too often I've been a obstacle to healing or, at best, a pretty incompetent stretcher-bearer, but I like to think I'm learning to follow the Spirit's urgings when Jesus calls, or when He just shows up right there in front of me.

Pray for me and know that I'll be praying for you.