The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Thursday, February 13, 2020

Homily: 3rd Sunday in Ordinary Time (26 Jan 2020)


I have embedded a video of this homily below. The complete text follows the video:




Readings: Is 8:23-9:3; Ps 27; 1 Cor 1:10-13,17; Mt 4:12-23

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“Repent, for the kingdom of heaven is at hand.” [Mt 4:17]
With these words Jesus began His public ministry. Has anyone ever directed these words at you? In confession I’ve never had a priest say, “Repent, deacon, for the kingdom of heaven is at hand.” And in all those retreats I’ve made no retreat master ever began a reflection by standing tall at the podium, pointing at us and saying, “Repent, sinners, for the kingdom of heaven is at hand.” I suppose these words, this command, seem just a bit…well, harsh – you know, not in keeping with people’s expectations these days.

Mark, in his Gospel, has Jesus saying, “Repent, and believe in the Gospel” [Mk 1:15]. Another translation offers slightly different terms: “Be converted and accept the Gospel.” But notice, regardless of the translation, Jesus tells us that we must first repent and be converted. That’s right, before we learn about the kingdom, before we accept the good news of the Gospel, Jesus tells us to repent, to be converted.

You see, without conversion, without repentance, the Gospel really makes no sense. after all, the Gospel tells us to do all kinds of things that the world rejects.
“Love your neighbor as yourself…” [Mk 12:31]
Well, now, wait minute, shouldn’t I love myself a wee bit more? I mean, think of the effect on my self-esteem if I have to think so highly of others. Then there’s that other one: 
"Love the Lord your God with all your mind, heart, soul and strength.” [Mk 12:30]
Not much room in there for anything else. But does God expect us to take that literally? Am I supposed to put “Love God” at the beginning of every to-do list and back-burner everything else?

And what about all those other Sermon-on-the-Mount things…you know, being meek and poor in spirit, being merciful and pure of heart, thirsting for righteousness, no anger, no lust, forgive your enemies – all those counter-intuitive things. That’s no way to enjoy life or get ahead in the world.

Yes, the Gospel just doesn’t make much sense at all…unless…unless we are converted. Only then, only after we’ve changed, only after we’ve invited God into our lives and our hearts, only after we accept our sinfulness and repent, only then can we accept the Good News as Good News. Once we respond to God’s call to conversion, and realize God’s greatness and overwhelming love for us, then we can accept the Gospel with the unbounded joy its message deserves.

Is that how you respond to the Gospel? With unbounded joy? With a thirst to hear more? With a hunger you that can never be fully satisfied until you come face to face with God? Is that how you respond? If not…well, join the club, because repentance and conversion still await you. Do you sense that? Is something missing in your life? Is there an emptiness in your inner being that nothing has been able to fill?

Brothers and sisters, that’s God calling you, begging to heal you, to fill that emptiness. St. Augustine, the reluctant convert, put it best: 
“Our hearts are restless, O God, until they rest in Thee.”
That restlessness is a gift, almost sacramental; a sign pointing to God. Is that why we’re all here at this Mass, to satisfy the longing? Is this the choice we’ve made? Do we come together as a community of believers in thanksgiving and praise? Do we come, yearning for God’s Word and celebrating His goodness? Do we come to feast on the miraculous gift of the Eucharist from which we receive the spiritual sustenance we need to grow in the Christian life. 

Or are we here out of habit, to fulfill some sense of social or cultural obligation? “Of course I go to Mass. Isn’t that what Catholics do?” That’s a non-response, a static, unchanging, act of non-faith. We can’t respond to God’s call and grow in faith if our motivation is grounded in something worldly.
Jesus calls us to continual conversion, conversion leads to growth, and growth demands change.
“Repent, for the kingdom of heaven is at hand.”
His call to conversion is unambiguous: Repent! Why? To enter His Kingdom. Yes, brothers and sisters, we’re all sinners. Sinners need forgiveness. Forgiveness needs repentance.

God invites us all. No one’s overlooked. He wants to forgive each of His children, just as He wants to rule over each of us. But unlike human rulers, God forces Himself on no one. We accept the invitation by making a choice. 

Gradually, as His ministry unfolded, Jesus revealed more and more about His Kingdom, a Kingdom extending beyond time and space, all the way to eternity – a spiritual kingdom, a kingdom of love and holiness; hence the call for repentance. A Kingdom of holiness cannot admit the profane, just as a Kingdom of love must reject hatred. 

Oh, we all want to heed the call, if only it didn’t involve change. If only it didn’t place so many demands on me. If only my life weren’t going so well right now. And so we complicate God’s simple, straightforward call by cluttering it with our own issues. Yes, we want to respond…but on our terms. 

But that’s not how it works. How can we enter the Kingdom but reject the authority of the King? We can’t have it both ways. To accept the Kingdom demands conversion. Just look how the Apostles handled it. 

Jesus called Peter and Andrew and “at once they left their nets and followed Him” [Mt 4:20]. Moments later, He called James and John and, “immediately they left their boat and their father and followed Him” [Mt 4:22].

Do you detect a sense of urgency? Called by Jesus, the Apostles don’t think it over. They don’t weigh the pros and cons. They don’t hire a consultant to advise them on their career change. They acted in faith because they heard God’s call. They hadn’t yet accepted the Gospel, but they accepted Jesus, the very Word of God Himself. 

Called to conversion, these most ordinary of men immediately left everything behind and followed; and that’s all God asked of them…for now. They hadn’t a clue about what lay ahead – mercifully it was hidden from them – but they knew their old lives were gone for good. That’s what conversion is: a continual, lifelong process of leaving things behind. 

How about you and me? What does God want us to leave behind? Have we asked Him? God calls each of us in unique and individual ways. Some, like the rich young man in the Gospel, too attached to his possessions, are called to radical action: 
“Sell everything you have, give the money to the poor, and come, follow me.” [Mt 19:21]
Only this would bring the happiness he sought. But he rejected Jesus’ call, and went away sad. 

Others, like the woman caught in adultery, are simply told, 
“Go and sin no more.” [Jn 8:11]
There’s nothing to fear from God’s call. He never calls us to that which we cannot do. But we must first hear and accept His call. Once we do, once we turn our lives over to His rule, He provides the grace we need to persevere.
“Be still and know that I am God.” [Ps 46:10]
These words sung by the psalmist still apply. Step away from the noise of the world and prayerfully listen to God’s call. Step away from your busy lives to be still in God’s presence. Spend some quiet time in the presence of the Blessed Sacrament. Listen to His voice.

God calls each of us. It matters not how old or young we are. We all sense it don’t we? We shift in the pew and stare down at our hands as the Spirit beckons those very hands to abandon the nets that ensnare us, all those entanglements that keep us from answering God’s call. We experience the tension. The mystic calls it “the holy longing.”

As the gifts are carried forward, know that God is carrying a gift to you, a call that leads to eternal life. For God is calling you and me to a new way of life, to something far greater than the world can ever give. 

And because He’s a loving God, He never stops calling.

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