The other day I was asked to transform these updates into talks and make video recordings of each. Yesterday, with the help of our wonderful A/V folks, we recorded all four. I expect they will soon be posted on the parish website. I'm not certain, but I believe they will be posted individually, perhaps one per week over a series of weeks. I'll post the details here on this blog once I have them.
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As we make our way through this challenging time, it’s easy to become focused solely on the pandemic. All those news conferences, the steady stream of statistics, the hourly statements of physicians, researchers, politicians, and media “experts” have left us numb. Shut up in our homes, inundated by all this virus information, we can forget that life and death, beyond the virus, continue. Let me explain.
So far, and this will likely change, I have lost no relatives or close friends as a result of this virus. This is not to belittle the many lives that have been lost, or the many others who have become seriously ill. It is simply a fact.
But in the past few weeks, I have lost several friends whose deaths were completely unrelated to the coronavirus. One succumbed after a long battle with cancer, another died as a result of a massive stroke, and a third from the effects of MS.
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| David Lyons, Jr. |
It was there, in the soup kitchen, where we met first David a few years ago. He came to volunteer for a while and joined our Thursday team doing whatever was asked of him. A bright and likeable young man, we all thought the world of him. His loss has affected us deeply. We pray for his soul, for his family, and trust that those responsible for his death will be brought to justice.
Yes, indeed, life and death continue, as does God’s love for His people. This, too, sometimes escapes us when we are surrounded by so much tragedy. But now, in the midst of the Easter season, we are also reminded of God’s great gift to the world: His Divine Mercy.
“You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it" [Diary, 742].Meditating on this command from Jesus, I couldn't help but recollect all those times when I have been less than merciful, those times when I looked the other way rather than confronting another's need head-on. Sadly, there were far too many instances, too many to count.
There's nothing new about this command; indeed, if it were new, we would have every right to suspect the validity of the visions and private revelations experienced by St. Faustina. True private revelation can do nothing but confirm and reinforce divine revelation as found in sacred scripture and apostolic tradition. And, of course, this same plea to mercy is stated explicitly in the Gospel:
"Blessed are the merciful, for they will be shown mercy" [Mt 5:7].
We encounter this in greater detail when Jesus depicts the final judgment we will all experience [See Mt 25:31-46], a judgment focused on the mercy we have extended to each other.
As I reflected on Jesus' command, and on my own failure to obey it fully, I came to realize how grateful I am that we have a merciful, forgiving God, one who willingly forgives and forgets the sins of the repentant. In other words, our personal failure to extend mercy to others can be overcome by God's infinite mercy when we come to Him in true repentance. Without this gift of mercy and forgiveness none of us would be saved.
Whenever I become discouraged by my own failures, I turn to the Bible where we encounter not only the sins of those especially chosen by God, but also God’s mercy and forgiveness. Indeed, it’s the very humanity of those described in the Bible that convinces us of the truth of what we read.
The lives of the patriarchs revealed in Genesis, for example, are what separate the Old Testament from the historical and spiritual writings of other ancient peoples. In the writings of other cultures, the failures and sinfulness of their human leaders rarely arise. According to most chronicles, the ancient kings and pharaohs, the priests and sages, were all near-perfect beings. They won every battle, they were always wise and just, and their children were perfect mirror images of themselves.
Among the ancients the only place we'll ever encounter two sons like Jacob and Esau is exactly where we find them, in the Bible: one, along with their mother, conniving and deceitful, and the other arrogant and foolish. And yet Jacob, with all his blemishes and sins, is one of the great patriarchs of our Judeo-Christian tradition.
Perhaps Jacob’s sons offer us one of the best examples of sinfulness in need of mercy and forgiveness, when out of envy they plan the murder of their brother, Joseph, and eventually sell him into slavery [Gen 37].
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| Joseph Sold into Slavery by His Brothers |
So…What are we to think?
Well, in truth, we should thank God for the gift of the flawed men and women who fill the pages of God's Word; for what a gift they are to us! In these broken, oh-so-human lives we come face to face with God's enduring forgiveness. We come face to face with God's mercy.
If you worry about your family being mildly dysfunctional, just take a closer look at Abraham's, or Isaac's, or Jacob's. Despite all their problems, all their sinfulness, God's mercy just overflows into their lives. And God wants to shower you and those you love with that same outpouring of mercy.
Brothers and sisters, without God's mercy, we would be - what's the best word? ...We would be doomed!
Without God's mercy our sins would overwhelm us.
Without God's mercy, there would be no Incarnation, no redemptive sacrifice on the Cross, no Resurrection to offer us the hope of eternal life.
Without God's mercy there is no salvation; for the Incarnation is the supreme act of mercy, the supreme act of our merciful, loving God.
He becomes one of us, He lives with us, He teaches us, He forgives us, He heals us, He loves us, and He suffers and dies for us. He does all of this for our salvation. He does all of this so we can be healed. That's right. Without God's mercy there can be no healing. And we are all, every single one of us, in need of healing, aren't we?
What about you?
Are you in pain, physical pain, the kind that can scream at you, causing you to question God's love?
Do you suffer from illness, one of those devastating, fear-laden illnesses that makes prayer so very hard?
Have you been attacked by depression, or another spirit-draining affliction that seems to attack your very humanity?
Perhaps you are faced with a combination of many things, some little, some not so little, that overwhelm you and your ability to deal with them?
Or maybe you are simply afraid, afraid of the future, afraid of the unknown, afraid of death, and need the consolation of the gift of faith.
What kind of healing do you seek?
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When we place ourselves at the foot of the Cross, when we look up at our crucified Lord, do we tear open our very being, do we rend our hearts exposing all to His merciful gaze? Do we come to Him, ready to die to self and sin? Looking at Him, do we find ourselves completely overwhelmed by this incomprehensible act of divine merciful love?
You see, brothers and sisters, I don't know the fulness of God’s plan for me, and I certainly don’t know God's plan for you...and neither do you. But I do know what He wants of both you and me.
He wants you, He wants me, He wants every single one of us to come to Him, to abandon ourselves to Him, to allow His will to move within our lives.
But it's never easy to set aside our own willfulness and abandon ourselves to God's will. When our wills dominate, we end up broken; and yet it's through that brokenness that God call to us. This is another of the paradoxes surrounding God’s love. God knows when our need for His mercy, for His healing touch, is greatest.
At some point, though, we will all be broken physically, broken beyond repair. As St. Paul reminds us, our mortal bodies are just temporary dwellings:
“For we know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. For in this tent we groan, longing to be further clothed with our heavenly habitation” [2 Cor 5 :1-2].But, in the meantime, struggling through the trials of this life, we can easily slide into a kind of despair, thinking we're not deserving of God's mercy. We become like Peter who, when he suddenly comprehended the gulf between his sinfulness and God's greatness, could only say:
"Depart from me, O Lord, for I am a sinful man" [Lk 5:8].But Jesus didn't depart, did He? In fact, it was then, at that very moment, that Jesus called Peter and the others to be Apostles, to be sent into the world, to be fishers of men.
So many, fully aware of their sinfulness, came to Jesus seeking healing; and there were others, sinful and repentant, whom Jesus actually seemed to seek out.
Consider, for example, the woman caught in adultery whom Jesus saved from the mob of scribes and Pharisees that had planned to stone her to death. Once Jesus had turned the mob away, He said little to the woman. Their conversation was brief:
Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and do not sin again.” [Jn 8:10-11]Knowing her heart, Jesus sees both her repentance and her thankfulness, and so extends His forgiveness, His mercy. On her part, she is called to change her life by following His command: “…do not sin again.”
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| Neither do I condemn you... |
“This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” [Mk 1:15].I’ve always liked that seemingly odd Gospel passage from Matthew when the disciples of John the Baptist question Jesus about fasting. It’s a brief passage:
Then the disciples of John approached him and said, “Why do we and the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved” [Mt 9:14-17].It’s an interesting passage, isn’t it? It’s really not so much about fasting as it is about the New Covenant that Jesus makes with us, “the time of fulfillment.” This New Covenant is not simply a patchwork on the old covenant; it's not old wine poured into old wineskins.
No, Jesus offers us to something wonderfully new, and He demands something new from us. He calls us to “repent” of our sinfulness, to “Go, and do not sin again.”
But there is more, much more. This newness is also the Gospel, the command to love God and to love each other as we love ourselves. That's right, brothers and sisters, we're to look beyond ourselves, to die to self and sin and live for the other. And we're to do all this even in the midst of hurt and grief and illness and pain, even in the midst of a pandemic that has turned our world upside-down.
Just as He called Peter and the Apostles, Jesus calls us in our brokenness. He calls us when illness and fear seem to overwhelm us. And He calls us in our sinfulness when our flaws are most apparent. It's then that our need for His mercy is greatest.
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| Flannery O'Connor |
"I have never been anywhere but sick. In a sense sickness is a place, a very instructive place, and it's always a place where there's no company, where nobody can follow. Sickness before death is a very appropriate thing and I think those who don't have it miss one of God's mercies" [The Habit of Being].Have you ever thought of the afflictions of your life, of your need for healing, as a mercy? I know I never had. With the exception of appendicitis at the age of ten, my only serious illness was in my infancy, so I it’s hard for me to comprehend fully what Flannery O'Connor meant by those words.
But our Lord certainly understands, for He reminds us always that fear has no place in the Christian's heart. And so, again, when we suffer, when we turn to God in prayer, what are we to do?
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| Joyce Kilmer |
Joyce Kilmer, the Catholic poet, and another of my favorites, was struck down by a sniper's bullet during World War One. But in the midst of his wartime experience, in the midst of the destruction and devastation and death in the trenches, he wrote a little poem called "Thanksgiving."
The roar of the world in my ears.
Thank God for the roar of the world!
Thank God for the mighty tide of fears
Against me always hurled!
Thank God for the bitter and ceaseless strife,
And the sting of His chastening rod!
Thank God for the stress and the pain of life,
And Oh, thank God for God!
Brothers and sisters, that's exactly what we must do: just thank God for everything.
Thank God for the joys and the pains of our lives. They are all gifts, even when they are beyond our understanding.
Thank God for His Divine Mercy, for without it we would have no hope.
Yes, thank God for life itself.
Then, today and every day, we can let Him focus on the healing. After all, He's pretty good at it.
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