The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Wednesday, February 14, 2024

Homily: Tuesday, 6th Week in Ordinary Time

Readings: Jas 1:12-18 • Ps 94 • Mk 8:14-21

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Yesterday we saw the blindness of a Pharisee asking Jesus for a sign of His authority from God. Today we see the blindness of Jesus’ own disciples, still struggling to understanding who He is. They were neither evil nor stupid; they just hadn’t grasped that Emmanuel – God with us – quite literally meant that God was with them. Of course, this points to you and me as well, to our own blindness in not always recognizing the clear Presence of God in our own lives.

The disciples are traveling across the lake in the boat.  You would think that with 12 of them someone would remember to pack a lunch. But no. They had only one loaf of bread. As they cross the lake, Jesus is talking to them:

“Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.”  

For the Jews yeast was a corrupting agent because it caused fermentation.  That was why at Passover they ate unleavened, incorrupt, bread. As Paul tells the Corinthians: 

“Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be” [1 Cor 5:7].

Jesus is simply telling his disciples to avoid two opposing kinds of corruption: that of the Pharisees which is based on narrow-minded and intolerant legalism and that of Herod, is based on amoral and hedonistic pleasure-seeking. Of course, the disciples don’t listen; like us they tend to focus on their own little problems. They latch on to the word “yeast” and link it to their current obsession – not enough bread for them all. All they can think about is their lunch.

Jesus knows what is going in their minds. And so, he chews them out, scolding them for being so self-absorbed, for their continued worries of not having enough bread for their lunch. First, he tosses some rhetorical questions at them: Why are you worried about having no bread? Are your minds so closed, your vision so impaired you can’t see what’s right in front of you? Have you forgotten everything you’ve witnessed? Did it mean nothing?

But then He engages in a little Q&A with them: 

When I broke the five loaves among the 5,000, how many baskets of leftovers did you pick up?” 

“Twelve,” they answer.  

“And when I broke the seven loaves for the 4,000, how many baskets of leftovers did you collect?” 

“Seven,” they reply.

“And still, you don’t understand?”

Five loaves for 5,000 people and 12 baskets of leftovers…Seven loaves for 4,000 with 7 baskets of leftovers…And you, a mere dozen men, are worried about being short of food when I am with you?

Mark tends to be hard on the disciples. They neither see nor hear, even when they witness the remarkable faith of others who encounter Jesus.They seem not to understand what is happening right before their very eyes. I suppose that’s to be expected. These were practical, down-to-earth men –fishermen, not mystics. They don’t yet know what to make of all the healings and miraculous things they’ve witnessed. A bit like you and me – so often we don’t see or understand what’s right in front of us.

But the disciples are learning…Indeed, only a few days after this event Peter makes His remarkable, Spirit-inspired testimony at Caesarea Philippi.

“Who do you say that I am? Jesus asks them.

And Peter replies, “You are the Christ, the Son of the living God” [Mt 16:16].

Mark, you see, isn’t really firing his shots at the disciples, because we know the end of their story. No, Mark is concerned about us, about you and me, for Mark knew what he was about. In the Acts of the Apostles, we encounter Mark as an evangelist, companion of Paul, and then Peter, a man who had seen the temptations James addresses in our first reading. 

Can we see? Do we understand? That God is with us? That He loves each of us with a very intimate, personal love? Or is our faith so weak we allow the little things in our lives to drive our thoughts and actions and blind us to the reality of God’s care for us? How about instead we focus on the big things:

On striving for holiness amidst the clutter of our lives.

On deepening our prayer life so we can stay in touch with God’s will for us.

On making disciples by taking Jesus to others

Do these things, the big things, and God will gladly lead us, and help us handle all the rest – the little things like bread, and illness, and family conflict, all the other worries that occupy our minds.

God cares for us, and He loves to take care of faithful ones.


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