The occasional, often ill-considered thoughts of a Roman Catholic permanent deacon who is ever grateful to God for his existence. Despite the strangeness we encounter in this life, all the suffering we witness and endure, being is good, so good I am sometimes unable to contain my joy. Deo gratias!


Although I am an ordained deacon of the Catholic Church, the opinions expressed in this blog are my personal opinions. In offering these personal opinions I am not acting as a representative of the Church or any Church organization.

Showing posts with label Liberalism. Show all posts
Showing posts with label Liberalism. Show all posts

Wednesday, August 4, 2021

A Christian Society?

So often we hear people, particularly religious people, speak of our nation as a "Christian Society." Of course, I've never heard one of these folks actually define what that means. To be fair, I suppose it's not a particularly easy thing to define. 

For example, is a Christian society simply a society in which a majority of its citizens call themselves Christians? In the United States this was certainly the case for most of its history, although I'm not sure it remains so today. Anyway, just because a citizenry calls itself Christian, doesn't mean it believes and lives the Christian faith. Such contradictions are apparent with individuals, so why not with nations as well?

Or perhaps a Christian society means the nation is governed by what we consider to be Christian principles; that is, principles based on the Gospel, the teachings of Jesus Christ. Well, if we actually examine the policies and laws of our current government at local, state, and federal levels, the presence of Gospel values seems to be rather rare. Not only are the Ten Commandments increasingly ignored, but the Beatitudes? Well...they're considered irrelevant, certainly nothing on which to base legislation.

These thoughts popped into my aging brain the other day as I re-read the Gospel according to Mark for an upcoming Bible Study session. Mark, who likely wrote the Gospel while in Rome, must have experienced first-hand the persecutions instituted by Emperor Nero. He and the Christians in Rome, who lived under the Empire's totalitarianism and the personal tyranny of Nero, suffered from a level of persecution probably not seen again until the 20th century. I suspect many of these early Roman Christians hoped for a day when the empire might actually be motivated by Christianity. 

Today we have a world in which Christianity is by far the most persecuted religion in the world, By some estimates Christians are actively persecuted in over 160 countries. And I expect this doesn't count the more subtle denigration, social exclusion, and media attacks of Christians increasingly common in the countries like our own.

True Christianity, of course, cannot abide any form of totalitarianism, an ideology  which demands complete control of all aspects of human life by the state. Here in the good ol' USA, a nation populated by those who have historically prided themselves on their love of freedom from all forms of tyranny, we are witnessing a movement toward a form of authoritarianism wielded by those who have forgotten that "we the people" are sovereign. Constitutional rights -- rights endowed by our Creator -- are considered expendable when national crises arise and push those who represent the people to the limits of their authority and capability. And so, they try to exceed both and assume essentially unlimited powers. Although freedom, once lost, is hard to regain, far too many citizens today don't seem to care. 

Some wise sage, I can't recall who, once said that when we give up our freedom we soon forget its value. Even those who regain it often find freedom too much of a challenge and let it slip away once again bit by bit. And those whom we empower? Although they publicly express a loathing of totalitarianism, they privately admit much admiration for its supposed efficiency. I guess it's just the way of the world, really nothing new, simply a symptom of a fallen, sinful people.

Last evening I turned to a volume I hadn't read in a dozen years and was struck by the wisdom of the author. The book was published in the UK in 1940. This was a  time when Great Britain was at war with Hitler's Germany and yet was also aware of the threat posed by another totalitarian state, the Soviet Union. What follows are a few pertinent passages I think worthy of sharing.

"To speak of ourselves as a Christian Society, in contrast to that of Germany and Russia, is an abuse of terms. We mean only that we have a society in which no one is penalized for the formal profession Christianity; but we conceal from ourselves the unpleasant knowledge of the real values by which we live."

Today, sadly, many in both the UK and the USA, are "penalized" for their profession of faith, especially by the technocrats who run social media, which has become perhaps our primary means of interpersonal communication. 

The author went on to write: 

"...a society has ceased to be Christian when religious practices have been abandoned, when behavior ceases to be regulated by reference to Christian principle, and when in effect prosperity in this world for the individual or for the group has become the sole conscious aim."

The author, speaking of the UK of 1940, asks if his society is still Christian simply because it had not yet become something else. He seems to believe that, yes it is, because it wasn't completely pagan. I suppose 80 years ago he was correct. Although I would disagree with his use of the word "pagan" when really we are faced with something quite different from traditional paganism. The growing tendency, at least today in the United States, is to become a-religious, which is certainly not a pagan trait. I suppose this, though, is just a matter of semantics.

The author then turns to one of my heroes, Christopher Dawson, who wrote that non-dictatorial states stand not for traditional liberalism but rather for democracy. Dawson continues "to foretell the advent in these States of a kind of totalitarian democracy." To many this would seem a contradiction, but it's not. Democracy, unchecked by constitutional limitations, inevitably becomes a dictatorship of the majority, often an emerging majority, in which minorities -- for example, Christians -- suffer persecution. 

We then read the following, which should give us pause today as we witness the rapid deterioration of our constitutional rights:

"By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is hopeless apathy, Liberalism can prepare the way for that which is its own negation: the artificial, mechanized or brutalized control which is a desperate remedy for its chaos."

As all of this happens, as Liberalism brings about its own destruction, we still "insist upon the preserves of 'private life' in which each man may obey his own convictions of follow his own whim: while imperceptibly this domain of 'private life' becomes smaller and smaller, and may eventually disappear altogether."

Where does this most easily happen? According to the author materialism is both a symptom and a cause.

"The more highly industrialized the country, the more easily a materialistic philosophy will flourish in it, and the more deadly that philosophy will be...And the tendency of unlimited industrialization is to create bodies of men and women -- of all classes -- detached from tradition, alienated from religion, and susceptible to mass suggestion: in other words, a mob. And a mob will be no less a mob if it is well fed, well clothed, well housed, and well disciplined"

And so, today many of the institutions that define our society have left neutrality behind and become openly anti-Christian. Should this trend continue, and I can think of no strictly human effort that will stop it or slow it down, eventually Christianity and Christians will be considered and treated as enemies of the state. In our author's words, the course for the Christian then becomes "very much harder, but it is simpler."

As you can see, even from the few passages I have quoted, the author was prescient in his understanding of where Western society was headed 80 years ago, and where it is today. The essay, written by the poet, T. S. Eliot, is included in the book, "Christianity and Culture." It's one of those books I turn to every decade or so just to remind me that God is in charge and that, without His guidance, humanity will make a mess of pretty much everything. I addressed only a few of Eliot's thoughts, those that set the stage for his major thesis. Read the book. You'll enjoy it. 


Thursday, October 15, 2009

Pious Pessimism

Most of my friends and acquaintances are unabashed optimists. Despite the evidence that their world is changing rapidly and in ways they can't possibly predict, they seem to believe it will all turn out okay. In their minds the current unpleasantness is merely a short-term societal blip, and if we only hang in there, the world will right itself and in a few years return to normalcy. They say things like, "Hey, the stock market's on the way back up. Things are looking better..." or "Did you see how the Germans re-elected that conservative woman?"

I, on the other hand, am not so confident. Indeed, I believe that what we are seeing, both in our country and throughout the world, is the inexorable movement of an unthinking and malleable population in the direction of 21st century liberalism.

This post-modern form of liberalism is quite different from that of the 18th and 19th century, the liberalism of our founding fathers, and that of Locke and Mill. These men all recognized that their liberalism could easily evolve into very un-liberal ideologies if politicians were allowed to function unchecked. That's why our founders created a system of government with built-in checks and balances. Of course, they can hardly be faulted for not anticipating the clever ways we have been able to rationalize our disregard for these brakes on runaway government. Encouraged by a supportive media, a compliant and creative judiciary, career-focused legislators, and a "bread and circuses" constituency, today's liberal has moved into completely uncharted territory. Not satisfied to take control of the economy, he also demands control of the way people live their daily lives, all done in the name of liberality.

Unborn babies can be murdered in the womb because...well, it's convenient to do so. If someone wants to do it, it must be okay. "Homosexual marriage" (now there's an oxymoron for you) is fine because there are people who think it's fine. The elderly, the ill, the handicapped -- all those non-productive folks -- can be freed from their low quality lives and sent mercifully into oblivion because doing so will just make it a whole lot better for the rest of us. Isn't the post-modern liberal mind a beautiful thing to behold?

Political correctness is enforced, not legally (yet), but in ways that can cost people their jobs and their reputations. Driven by what Pope Benedict calls a "dictatorship of relativism", truth is no longer acceptable if it bruises the ego of another. Speaking the truth, then, has become the mortal sin of today's liberal, a development easily rationalized by his belief that there is no such thing as objective truth...except, of course, for this very belief. In the same way, any sort of religious orthodoxy -- that is, anything that actually includes a religious creed and a moral code -- becomes a form of "fundamentalism" whose adherents must be ignored, re-educated or suppressed. Not long ago a Methodist minister, after I alluded to my strong support for the pope, jokingly (half-jokingly?) said, "Oh, so you're one of those fundamentalist Catholics?"

I view all of this, and so much more, as evidence that our new global society, if I can call it that, is moving rapidly in the direction of liberal totalitarianism. I cannot see how any political force, except perhaps another less subtle form of totalitarianism, can stop this movement. I believe that the only solution, the only way to escape this worse than Orwellian future, is for us as a people to return to piety and holiness, to return to Christ and the Church He founded, the Church that continues to be inspired and led by the Holy Spirit. The only answer, then, is Jesus Christ and His One, Holy, Catholic and Apostolic Church. And the task facing the Church is a task that all of us must accept. In the words of Pope Benedict at the Mass celebrated with the College of Cardinals before he was elected, "So let us go and pray to the Lord to help us bear fruit that endures. Only in this way will the earth be changed from a valley of tears to a garden of God."

Let us all go and pray and bear fruit...