"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."
Monday, June 27, 2022
D is for Democrat…and Death
Wednesday, August 4, 2021
A Christian Society?
So often we hear people, particularly religious people, speak of our nation as a "Christian Society." Of course, I've never heard one of these folks actually define what that means. To be fair, I suppose it's not a particularly easy thing to define.
For example, is a Christian society simply a society in which a majority of its citizens call themselves Christians? In the United States this was certainly the case for most of its history, although I'm not sure it remains so today. Anyway, just because a citizenry calls itself Christian, doesn't mean it believes and lives the Christian faith. Such contradictions are apparent with individuals, so why not with nations as well?
Or perhaps a Christian society means the nation is governed by what we consider to be Christian principles; that is, principles based on the Gospel, the teachings of Jesus Christ. Well, if we actually examine the policies and laws of our current government at local, state, and federal levels, the presence of Gospel values seems to be rather rare. Not only are the Ten Commandments increasingly ignored, but the Beatitudes? Well...they're considered irrelevant, certainly nothing on which to base legislation.
These thoughts popped into my aging brain the other day as I re-read the Gospel according to Mark for an upcoming Bible Study session. Mark, who likely wrote the Gospel while in Rome, must have experienced first-hand the persecutions instituted by Emperor Nero. He and the Christians in Rome, who lived under the Empire's totalitarianism and the personal tyranny of Nero, suffered from a level of persecution probably not seen again until the 20th century. I suspect many of these early Roman Christians hoped for a day when the empire might actually be motivated by Christianity.
Today we have a world in which Christianity is by far the most persecuted religion in the world, By some estimates Christians are actively persecuted in over 160 countries. And I expect this doesn't count the more subtle denigration, social exclusion, and media attacks of Christians increasingly common in the countries like our own.
True Christianity, of course, cannot abide any form of totalitarianism, an ideology which demands complete control of all aspects of human life by the state. Here in the good ol' USA, a nation populated by those who have historically prided themselves on their love of freedom from all forms of tyranny, we are witnessing a movement toward a form of authoritarianism wielded by those who have forgotten that "we the people" are sovereign. Constitutional rights -- rights endowed by our Creator -- are considered expendable when national crises arise and push those who represent the people to the limits of their authority and capability. And so, they try to exceed both and assume essentially unlimited powers. Although freedom, once lost, is hard to regain, far too many citizens today don't seem to care.
Some wise sage, I can't recall who, once said that when we give up our freedom we soon forget its value. Even those who regain it often find freedom too much of a challenge and let it slip away once again bit by bit. And those whom we empower? Although they publicly express a loathing of totalitarianism, they privately admit much admiration for its supposed efficiency. I guess it's just the way of the world, really nothing new, simply a symptom of a fallen, sinful people.
Last evening I turned to a volume I hadn't read in a dozen years and was struck by the wisdom of the author. The book was published in the UK in 1940. This was a time when Great Britain was at war with Hitler's Germany and yet was also aware of the threat posed by another totalitarian state, the Soviet Union. What follows are a few pertinent passages I think worthy of sharing.
"To speak of ourselves as a Christian Society, in contrast to that of Germany and Russia, is an abuse of terms. We mean only that we have a society in which no one is penalized for the formal profession Christianity; but we conceal from ourselves the unpleasant knowledge of the real values by which we live."
Today, sadly, many in both the UK and the USA, are "penalized" for their profession of faith, especially by the technocrats who run social media, which has become perhaps our primary means of interpersonal communication.
The author went on to write:
"...a society has ceased to be Christian when religious practices have been abandoned, when behavior ceases to be regulated by reference to Christian principle, and when in effect prosperity in this world for the individual or for the group has become the sole conscious aim."
The author, speaking of the UK of 1940, asks if his society is still Christian simply because it had not yet become something else. He seems to believe that, yes it is, because it wasn't completely pagan. I suppose 80 years ago he was correct. Although I would disagree with his use of the word "pagan" when really we are faced with something quite different from traditional paganism. The growing tendency, at least today in the United States, is to become a-religious, which is certainly not a pagan trait. I suppose this, though, is just a matter of semantics.
The author then turns to one of my heroes, Christopher Dawson, who wrote that non-dictatorial states stand not for traditional liberalism but rather for democracy. Dawson continues "to foretell the advent in these States of a kind of totalitarian democracy." To many this would seem a contradiction, but it's not. Democracy, unchecked by constitutional limitations, inevitably becomes a dictatorship of the majority, often an emerging majority, in which minorities -- for example, Christians -- suffer persecution.
We then read the following, which should give us pause today as we witness the rapid deterioration of our constitutional rights:
"By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is hopeless apathy, Liberalism can prepare the way for that which is its own negation: the artificial, mechanized or brutalized control which is a desperate remedy for its chaos."
As all of this happens, as Liberalism brings about its own destruction, we still "insist upon the preserves of 'private life' in which each man may obey his own convictions of follow his own whim: while imperceptibly this domain of 'private life' becomes smaller and smaller, and may eventually disappear altogether."
Where does this most easily happen? According to the author materialism is both a symptom and a cause.
"The more highly industrialized the country, the more easily a materialistic philosophy will flourish in it, and the more deadly that philosophy will be...And the tendency of unlimited industrialization is to create bodies of men and women -- of all classes -- detached from tradition, alienated from religion, and susceptible to mass suggestion: in other words, a mob. And a mob will be no less a mob if it is well fed, well clothed, well housed, and well disciplined"
And so, today many of the institutions that define our society have left neutrality behind and become openly anti-Christian. Should this trend continue, and I can think of no strictly human effort that will stop it or slow it down, eventually Christianity and Christians will be considered and treated as enemies of the state. In our author's words, the course for the Christian then becomes "very much harder, but it is simpler."
As you can see, even from the few passages I have quoted, the author was prescient in his understanding of where Western society was headed 80 years ago, and where it is today. The essay, written by the poet, T. S. Eliot, is included in the book, "Christianity and Culture." It's one of those books I turn to every decade or so just to remind me that God is in charge and that, without His guidance, humanity will make a mess of pretty much everything. I addressed only a few of Eliot's thoughts, those that set the stage for his major thesis. Read the book. You'll enjoy it.
Monday, November 30, 2020
Descending Into Democracy
Every once in a while I surprise myself. While observing the current political landscape, I happened to recall having written something a few years ago about the perils of democracy. I know...to most Americans this sounds like political heresy, but it's actually very much in tune with the thinking of our founding fathers. These brilliant, prescient men founded not a democracy but a constitutional representative republic designed to protect the people from both their government and themselves.
Somewhere in his wonderful work (I don't have the time to search for his exact words), Democracy in America, Alexis de Tocqueville, said, in effect, that only two types of equality can exist: the equality of all, or the equality of none. Once we chip away at the sovereignty of all, political power will ultimately be wielded by only one or perhaps a few. In speaking of the equality and sovereignty of all, he was not equating either to democracy, for democracy results in the grasping of power by the majority and if uncontrolled becomes only another form of tyranny.
After a brief search, I discovered I had posted these thoughts eleven years ago on December 30, 2009. Anyway, I thought it particularly applicable given what's been taking place in our country during the past decade. I won't repeat it all here since it's much easier simply to provide a link, should you be inclined to read it:
Democracy? No Way!
Pray for the U.S.A., folks.
Wednesday, October 7, 2020
COVID-19 Bible Study Reflection #18: Blessed to Be Americans
How blessed we are to be Americans!
A little over 231 years ago, on March 4, 1789, our Constitution, drafted by our founders and ratified by the states, went into effect. In the first ten amendments to that Constitution, what we call our Bill of Rights, the God-given rights of the people are protected from the government. That’s right, the Bill of Rights limits the government, not the people. It was designed to be a document, in the words of Abraham Lincoln, “of the people, by the people, for the people.” The Constitution does not celebrate the government; it celebrates the American people.
When we look at the Bill of Rights, we discover something else that reveals the priorities of the founders. To ensure future generations understood its importance, the very first of the rights guaranteed by the founders is the right of religious freedom.
The First Amendment begins with the words:
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”
According to our Constitution, then, we have the right to worship freely without the threat of government interference. But because it is our Constitution, you and I, indeed all Americans, must ensure that the government we elect to do the work of the people, to do our work, must never usurp or trample on those God-given rights protected by the Constitution.
We are truly blessed to be Americans, but as the citizens of this nation, we are sovereign, and must never abdicate our sovereignty by allowing politicians and bureaucrats to rule in our stead. As Americans we are not ruled; we are represented. Those in government are called to do our work. As Christians, though, we must also live under the authority of God who is the true sovereign, the Creator of the cosmos. For us, then, His Law supersedes all human law.
It might seem like an odd choice, given the theme of this reflection, but I’d like you to turn to Matthew’s Gospel and read Mt 8:28-34. I’ve included the passage here:
When He came to the other side, to the territory of the Gadarenes, two demoniacs who were coming from the tombs met Him. They were so savage that no one could travel by that road. They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?" Some distance away a herd of many swine was feeding. The demons pleaded with Him, "If you drive us out, send us into the herd of swine." And He said to them, "Go then!" They came out and entered the swine and the whole herd rushed down the steep bank into the sea where they drowned. The swineherds ran away, and when they came to the town, they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw Him, they begged Him to leave their district" [Mt 8:28-34].
This visit by Jesus to the land of the Gadarenes is a remarkable incident, a rare event in His public ministry. Jesus, who spent most of His public life among the Jews, here does something very different. He crosses the Sea of Galilee and enters the province of Gadara, a place populated largely by pagans. Gadara is depicted as a district especially under the sway of the Evil One – God’s name is not invoked there, His law is not obeyed – and so, we shouldn’t be surprised to find demoniacs dwelling there in their natural habitat.
It must have been a disturbing visit for the apostles, as evidenced by the fact that we hear absolutely nothing from them during the visit. We sense, however, that Jesus is showing them the kinds of challenges they will later face when they go out into the world to “make disciples of all nations” [Mt 28:19]. Until now they’ve been accustomed to people coming to Jesus for healing and instruction and forgiveness. Indeed, only moments before, as they crossed the Sea, the apostles themselves had begged Jesus to save them from the freak storm that had arisen [Mt 8:23-27].
Yes, they had heard many people pleading with Jesus for help; and had even uttered some of those pleas themselves:
Lord, if you wish, you can make me clean [Mt 8:2].
"...only say the word and my servant will be healed [Mt 8:8].
Lord, that I might see…[Lk 18:41].
Lord, save us, we are perishing [Mt 8:25].
How different were the cries they heard this day in this strange place…
What have you to do with us, Son of God? [Mt 8:29]
A remarkable question by these demons, isn’t it? How darkly urgent is their need to separate themselves from Jesus. And how do they do it? By denouncing him as the Son of God! Imagine that! Yes, in spitting out their hatred, their poison, they who lie so easily can do nothing but proclaim the truth.
We sense some tiny remnant of goodness in their nature, but one that is exclusively intellectual. They know who Jesus is. But knowledge isn’t love – something we who engage in Bible Study must always be wary of. We study Sacred Scripture not simply to expand our knowledge of our God, but rather to deepen our love for Him so we can live the life He wants for us.
The demons, though, through their own choice, have totally disfigured the beauty of their souls, a beauty created in the beginning by God. Now, no beauty remains. No moral order remains. Is it any wonder, then, that this acknowledgment of Jesus’ identity should escape from them, just as everything else does, with destructive violence?
What have you to do with us…?
What indeed can the spirit of evil have in common with the Son of God? In a sense, this question, what have we in common, is the same question the centurion asked of Jesus when he uttered, “Lord I am not worthy…” [Mt 8:8] But for the demons it’s not a matter of unworthiness, but rather a question filled with hollow pride. It’s as if they sneer at Jesus:
“How dare you come to us. Don’t you, Son of God, have better things to do? Leave us alone.”
You see, the demons can lie to everyone except to God.
“Have you come here to torment us before the appointed time?” [Mt 8:29]
These demons can’t believe that Jesus has entered this place among the tombs of the dead where evil believed itself safe from God’s Word. But now…now they know that Jesus’ redeeming work knows no boundaries. The Word of God must spread throughout the earth, and no place is exempt. How does the Apostles’ Creed put it? “He descended into hell…”
They know, too, that their hold over a portion of humanity is only temporary, for they scream at Jesus, reproaching him for coming before the kairos, before the appointed season of definitive judgment and the expulsion of the forces of evil. How odd. While they clearly know who Jesus is, and hate him for it, they appear pathetically misinformed about the extent of their authority. But in Jesus’ presence, they resign themselves to being cast out.
Unlike the centurion who saw his servant’s illness as an evil that needed Jesus’ healing intervention, these demons, having made evil the cause of their very being, find only torment in their Healer. Rather than surrender to Jesus’ healing presence, they beg Jesus to send them into a herd of pigs – a choice that reveals their true condition.
Brothers and sisters, Jesus offers each one of us healing and life. There is just one other choice, and it leads only to death. How humiliating this incident in Gadara must have been for Satan. Satan, the pure spirit, is routed by the mere presence of this Divine Person who has inexplicably humbled Himself by embracing the weakness of our human physical and psychological nature.
Yes, Satan still lurks about seeking souls who will admit him. But at the same time, in the presence of Jesus Christ, he is powerless. When Jesus is present, in our individual souls, in our community, in our nation, Satan has no power. He can do nothing.
But when a people and a nation turn away from Jesus Christ, when a people decide that the presence of God, the name of God, is an embarrassment, that the sovereignty of God is an insult to their intelligence and freedom, then they create a vacuum that Satan is only too ready to fill.
Although our nation is far from perfect, for most of its history it turned openly and willingly to God for help and guidance. “In God we trust” is still embossed on our currency. And we still pledge ourselves as “one nation, under God.” But sadly, although religious freedom is a fundamental human right, one that comes not from man but from God, much of recorded history is the story of men trying to deny it, to take it away.
Throughout our nation’s history many have given their lives so you and I can reap the benefits of religious freedom and the other rights enumerated in our Constitution. Like those who came before us and sacrificed so much to guarantee the freedoms we so often take for granted, we too are called to defend these rights. But today the greatest threat to these rights is not from foreign adversaries, but from many of those we have elected to represent us or appointed to exercise judgment.
The Church – and brothers and sisters, that’s you and me – is under attack. We face real threats to our religious liberty. Many in Congress want to force us to accept and even pay for that which violates our deepest religious and moral convictions.
The most obvious and egregious example is abortion, an evil like no other. To accept the slaughter of the most innocent among us, our own unborn children, by torturous dismemberment…well, it is simply beyond comprehension. And yet, as a nation, we have done exactly that to over 60 million Americans since 1973. Can anything be more unjust than the slaughter of these innocents?
Perhaps, as a nation, we should turn to the prophets, who repeatedly called the people of another nation, Israel, to return to the Lord before they experienced divine judgment. Amos, for example, chastised a wealthy Israel, a nation that practiced a religion without justice, pleading with all:
Seek good and not evil, that you may live; then truly the Lord, the God of hosts, will be with you as you claim. Hate evil and love good, and let justice prevail at the gate; then it may be that the Lord, the God of hosts, will have pity on the remnant of Joseph. [Am 5:14-15]
"Seek the Lord that you may live..." [Am 5:5] God expects us to seek Him in all that we do. He expects us to act, so justice will prevail! You and I may think we’re not important enough for our voices to be heard, but that’s simply not true. Just consider how God has called on the weak and the obscure to be His messengers. Amos was a simple sheep herder and pruner of sycamore trees [Am 7:14], and yet, chosen by God, he courageously confronted the hypocritical and unjust leaders of Israel.
Isaiah and Jeremiah were both called from the womb to be God’s great prophets [Is 49:1; Jer 1:5]. David, the young shepherd, raised up by God to be King of his people [1 Sam 16:12]. And John the Baptist, dwelling in the desert, was destined from the moment of creation to be the herald of Jesus Christ [Mt 11:9-11].
Brothers and sisters, we too are called by God, just as Amos, Isaiah, Jeremiah, David, John, the apostles, and so many others were called from obscurity to take God’s Word to the world. Like that tiny mustard seed of the Gospel, wondrous things can come from even the smallest voice.
Today, as we face so many challenges to the most fundamental of our rights, we, you and I, must plant and nourish that seed. We must speak up. We must defend our right to religious freedom in both the public square and the ballot box. To do so is a responsibility, an obligation that derives not only from our citizenship, but even more so from our faith.
Satan would love to turn us into today’s Gadarenes, but believe me, that will not happen if we, as the People of God, as the Body of Christ, as a nation of free men and women, remain true to the One, Holy, Catholic, Apostolic Church. Pray for the Spirit, dear friends, for the presence of the Holy Spirit as the guide for our nation. Where the Spirit is, so too is Our Lord and Savior, Jesus Christ.
Yes, how blessed we are to be Americans. Let us pray that our children and grandchildren will always be able to say those same words.
Thursday, September 17, 2020
“The Evil One Is At Work Here”
The Archbishop continued by addressing what this means to us as Americans: “To take something as beautiful and holy as the face of Our Mother and desecrate it? What demons these poor, battered souls must be fighting. In the midst of all our troubles, to be deprived of the Eucharist is both a serious imposition on our rights as Americans and a serious spiritual deprivation.” He went on to say, “I’m not sure the governing authorities here in San Francisco really realize the pain they are imposing on people.” The Archbishop is much kinder than I am, for I believe they know exactly what they’re doing and the effect it has on the Catholic faithful. Yes, indeed, there is evil at work here.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...”
"Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me..." [Mt 5:11]
Saturday, May 23, 2020
What Are They Saying?
Another group includes the non-working poor; that is, those who receive regular welfare payments, food stamps, Medicaid, and all the rest. They, too, have been largely unaffected by the pandemic, at least financially. Their checks have continued and they've even received a nice big bonus. I know this because I've spoken privately with a lot of these folks, my soup-kitchen friends, and most are very content with the current situation. Interestingly, several told me they are receiving even more meals and other food and household products since the pandemic, largely because charitable contributions and governmental assistance have increased dramatically. Yes, there are some exceptions, but they are just that, exceptions.
Another group includes me; that is, those of us who are retired and receive monthly checks from the U.S. Treasury. My income isn't very high, but it certainly didn't drop. Indeed, it experienced a nice rise when my bank account received that government bonus check. Other than experiencing a little "cabin fever," most of us have weathered the pandemic fairly well.
The leftist totalitarians, who demonstrate an insatiable desire to run every aspect of our lives, consider businesses, especially small businesses, so very non-essential. Big businesses are generous with campaign contributions, but most small businesses reinvest their profits where they will do the most good: in their businesses and employees. The fact that small businesses employ 50% of American workers means nothing. The left, you see, wants everyone to work for the government; that is, they want socialism. If you're a barber in Michigan, if you own a bar in Chicago, a gym in New Jersey, a restaurant in Manhattan, or a gun shop in LA, and if you decide to reopen your business, you can expect special treatment from the dictator wannabes who lead these states. How about a hefty fine or a cozy bunk in one of their jails? After all, they've made room for you because they've freed so many child molesters, rapists, and other criminals. Lifelong politicians don't have a clue. Remember that when you cast your next ballot.
These same un-Constitutional decisions are too often influenced by political considerations. For example, why is a Walmart employee essential, but a local deli worker non-essential? Why is a Planned Parenthood abortionist essential, but an orthopedic surgeon who performs knee, shoulder, or hip replacements non-essential? Why is a news reporter more essential than a priest, minister, or rabbi? After all they're all protected by the First Amendment. And why is a member of Congress, who really does very little, essential, but a barber, who provides a needed service, non-essential? Believe me, my barber, a wonderful man named Salty, has done far more for me than my congressman. When it comes to the economy, pandemic or not, every job that feeds families and keeps people employed is essential...period!
Colonel Patrick Callahan, New Jersey State Police Superintendent, stated that in addition to a summons for violating Governor Phil Murphy's stay-at-home order, the owners of Atilis Gym were charged with making a public nuisance. Gym owners Ian Smith and Frank Trumbetti had stated that they intended to remain open. They took every necessary precaution to protect their members from the coronavirus. They followed all the guidelines to ensure social distancing, as well as proper cleanliness and disinfecting of equipment. One of the owners correctly stated that it was primarily a Constitutional issue, that the governor's executive orders violated the Constitutional rights of American citizens. They had broken no laws.
At this point I intend to write something that will upset many of my readers, but I really don't care, because it is the truth.
Many of these governors are currently being sued for taking such draconian, un-Constitutional actions. As these suits move through the courts I expect the U.S. Supreme Court to rule against the governors. I simply can't imagine the justices agreeing to set aside the Bill of Rights because of a virus.
The unborn, for example, are essentially meaningless. They simply don't count. For some on the left, who strive to limit the effects of humanity on the planet, the best approach is to stop humans from being born. If contraception doesn't do the job, just snuff 'em out in the womb. The aged, too, have become unnecessary. Not only do they no longer contribute much to society, but it also costs far too much to keep them alive. The numbers tell the story. They're living so much longer now. Social security, government pensions, Medicare...it all adds up. Just send a bunch of infected folks into those nursing homes and let nature run its course.






