Homily: 1st Sunday of Lent - Year B

Readings: Gn 9:8-15; Ps 25; 1 Pt 3:18-22; Mk 1:12-15 

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Back in 1968, a few weeks after Diane and I were married, the United States Navy ordered me to San Diego; so, the newlyweds set out on the cross-country trip. 

One afternoon, driving through Arizona, we pulled off the highway and stopped the car, captivated by a distant thunderstorm moving across the desert, truly a remarkable sight. It was so distant, we could see the entire storm as sheets of rain poured down and bolts of lightning struck the ground one after another – a spectacular display, but so far away it just didn’t seem real.

This same sense of unreality can affect us when we’re confronted by distant events. Wars in Eastern Europe and the Middle East, terrorist attacks, the persecution of Christians in place like Nigeria, crime in our cities – yes, storms like these can also seem very distant. After all, they’re not happening here…at least not yet. A lot of us simply push it all aside, unmoved by what’s happening in the world. In a word, it’s easy for us to become indifferent.

But then there are those who look out at the world and its troubles and sinfulness and see nothing else. Wearing blinders of pessimism, they forget God is Emmanuel, who promised to be with us always. Indeed, in Genesis, we heard one of the first of God's promises – His covenant with Noah – a promise He’ll renew and expand throughout salvation history, anticipating the Incarnation of the Word of God among us. Yes, it all points to Jesus.

Dear friends, there’s no place in the mind and heart of the Christian for either indifference or pessimism; for the Gospel, the Good News of Jesus Christ, is a message of unabashed optimism, and certainly not one of indifference. This, sisters and brothers, is what Lent’s all about: a time of optimism, a time of renewal, a time to turn away from yesterday, focus on today, and look expectantly to tomorrow.

In today's Gospel passage, Jesus is driven into the desert by the Holy Spirit, by His Spirit, to do the will of the Father, His Father. Here we witness the work of our triune God. Yes, the Trinity is at work. So often we compartmentalize our God, forgetting that Father, Son, and Spirit are One. Jesus, sacrificially, willingly throws Himself into the heart of a spiritual storm. Why does He do this? Why subject Himself to Satan’s direct and personal temptations? He does it for us. For Jesus, it’s a time, in His humility, to suffer, to experience the same temptations you and I encounter. He becomes our model.

For Jesus, those 40 days were a time of prayerful communion with the Father, a time of radical formation to prepare Himself for His ministry and, ultimately for His passion, death, and resurrection. It was a defining moment in His humanity, sharply dividing His hidden private life and His public ministry. God has given us a Redeemer whose love for us is boundless. In our sufferings, pains, and temptations, He leads us, extending mercy and forgiveness, since He too has experienced it all. Listen again to the words of our Psalm 25: 

"He shows sinners the way." 

And how did St. Peter put it in our 2^nd reading?

“Christ suffered… that he might lead you to God.”

In this season of Lent, Our Lord leads us as His Spirit led Him, so we too can confront our own very personal deserts. We each have a desert or two, those barren pieces of our lives, that we’d prefer not to confront, or, at best, to just look at from a distance.

Is our relationship with God a desert? Is our prayer life arid, neglected except once each week on Sunday? Or perhaps we‘re like those who claim friendship only when they need help? Do we pray only in time of need? St. Paul instructs us to "pray without ceasing" [1 Thes 5:17]. What can he possibly mean by this? Are we supposed to be on our knees all day? No. Paul’s just telling us to offer all that we do to God. To place everything – our plans, burdens, worries, pains, our sufferings and our joys – at His feet. He’ll share them with us and bear them for us. Can you and I deepen our prayer life this Lent? Talk to and with God. Share your sorrows and joys with Him. Taste His goodness.

What about our family life? Is it like that chaotic storm roaring across the desert? Has mutual respect and patient understanding been replaced by the thunder of arguments and bolts of bitterness aimed at the hearts of those we love? Unkind words leave wounds. My dad used to say, “The strongest among us bite their tongues a lot.” You and I must learn to forgive as the Father forgives, to love as He loves. When we pray together daily, God unfolds miracles in our families.

Another desert: the habitual sin that plagues so many lives. And yet, God’s mercy and forgiveness await in the sacrament of reconciliation – a remarkable gift, too often refused.

Or do we live in a desert of self-absorption, focused on ourselves, while others remain unseen. People hunger for more than bread. There’s a lot of loneliness in our community, so many who hunger for a kind word, for someone to listen, to visit, for they too await the taste of God’s love in their lives.

Then there’s pride, the great temptation: to imagine we can achieve through our own efforts what only God can give. Interesting how we so often exhibit pride while God, in humility, became one of us. Remember how they taunted Jesus on the Cross: 

“He trusted in God; let God deliver Him if He loves him” [Mt 27:43].

No angels came to Jesus on the Cross, but God’s plan wasn’t suspended. Although Jesus seemed abandoned, nothing separated Him from the Father, certainly not Satan or the desert or even the Cross. Jesus set His heart on the Father and trusted. The Father vindicated the Son when and where He chose. But He did vindicate Him. 

Through His resurrection Jesus assures us that victory is ours if only we persevere in faith and trust. Lent, then, is really a joyous season. What did Jesus say? 

"This is the time of fulfillment. The kingdom of God is at hand. Repent and believe in the Gospel." 

“Repent and believe in the Gospel,” the Good News, and good news is always joyful.

Brothers and sisters, the Good News is life, the life God shares with us. Believe in life! Christ's life, your life, my life, life here and now and forever. Come alive! Let Christ live in you and through you. Open your life to Him and to the will of the Father. Like Jesus, we can use these 40 days to confront our deserts, and leave them behind. For Lent isn’t about yesterday. It’s about today. And today is life.

Yesterday is sin. Today is love. God's love for us and the love He calls us to share with others. It’s the love that keeps His commandments, the love that overcomes even death, the crucified love that takes away the sins of the world.

We tend to complicate everything, and yet God likes to keep things simple. He told us to do two things:

Love the Lord, your God, with all your heart, mind, soul, and strength; and your neighbor as yourself. [Lk 10:27]

So, if you want to repent, to convert, to allow God to change you, love! Love God and love one another.

Yesterday is the despair of a world that rejects our living, loving God, the despair of the faithless, and of gloomy theologians who always seem to condemn. What words do we pray after each decade of the Rosary? That little prayer of Our Lady of Fatima:

“Oh, my Jesus. Forgive us our sins. Save us from the fire of hell. Lead all souls to heaven, especially those in most need of Thy mercy.”

Do you and I believe God can lead all souls to heaven? If not, why then do we pray for it? For me, salvation is God's business, not mine. I just pray for others and myself, and hope; for today is hope — hope in God's message of love and forgiveness, the Good News of eternal life. So, if you want to repent, hope! Come to know the mercy of God.

Yesterday was slavery, slavery to sin, to pride, to fear. But today is freedom! Not the false freedom of doing whatever we want, but true freedom -- the power, the gift, to choose good over evil. So, if you want to repent, be free! Open yourself to God in free obedience to His commandments, and to each other in unforced love.

And do you know something? The wonderful thing about all this is you and I don’t have to do it alone. Indeed, we can’t do it alone. But if we call upon our God, the Father and the Son will send their Spirit to lead you and me out of those barren deserts into eternal life. 

God love you…and have a joyful Lent.

Homily: Tuesday, 6th Week in Ordinary Time

Readings: Jas 1:12-18 • Ps 94 • Mk 8:14-21

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Yesterday we saw the blindness of a Pharisee asking Jesus for a sign of His authority from God. Today we see the blindness of Jesus’ own disciples, still struggling to understanding who He is. They were neither evil nor stupid; they just hadn’t grasped that Emmanuel – God with us – quite literally meant that God was with them. Of course, this points to you and me as well, to our own blindness in not always recognizing the clear Presence of God in our own lives.

The disciples are traveling across the lake in the boat.  You would think that with 12 of them someone would remember to pack a lunch. But no. They had only one loaf of bread. As they cross the lake, Jesus is talking to them:

“Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.”  

For the Jews yeast was a corrupting agent because it caused fermentation.  That was why at Passover they ate unleavened, incorrupt, bread. As Paul tells the Corinthians: 

“Get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be” [1 Cor 5:7].

Jesus is simply telling his disciples to avoid two opposing kinds of corruption: that of the Pharisees which is based on narrow-minded and intolerant legalism and that of Herod, is based on amoral and hedonistic pleasure-seeking. Of course, the disciples don’t listen; like us they tend to focus on their own little problems. They latch on to the word “yeast” and link it to their current obsession – not enough bread for them all. All they can think about is their lunch.

Jesus knows what is going in their minds. And so, he chews them out, scolding them for being so self-absorbed, for their continued worries of not having enough bread for their lunch. First, he tosses some rhetorical questions at them: Why are you worried about having no bread? Are your minds so closed, your vision so impaired you can’t see what’s right in front of you? Have you forgotten everything you’ve witnessed? Did it mean nothing?

But then He engages in a little Q&A with them: 

“When I broke the five loaves among the 5,000, how many baskets of leftovers did you pick up?” 

“Twelve,” they answer.  

“And when I broke the seven loaves for the 4,000, how many baskets of leftovers did you collect?” 

“Seven,” they reply.

“And still, you don’t understand?”

Five loaves for 5,000 people and 12 baskets of leftovers…Seven loaves for 4,000 with 7 baskets of leftovers…And you, a mere dozen men, are worried about being short of food when I am with you?

Mark tends to be hard on the disciples. They neither see nor hear, even when they witness the remarkable faith of others who encounter Jesus.They seem not to understand what is happening right before their very eyes. I suppose that’s to be expected. These were practical, down-to-earth men –fishermen, not mystics. They don’t yet know what to make of all the healings and miraculous things they’ve witnessed. A bit like you and me – so often we don’t see or understand what’s right in front of us.

But the disciples are learning…Indeed, only a few days after this event Peter makes His remarkable, Spirit-inspired testimony at Caesarea Philippi.

“Who do you say that I am? Jesus asks them.

And Peter replies, “You are the Christ, the Son of the living God” [Mt 16:16].

Mark, you see, isn’t really firing his shots at the disciples, because we know the end of their story. No, Mark is concerned about us, about you and me, for Mark knew what he was about. In the Acts of the Apostles, we encounter Mark as an evangelist, companion of Paul, and then Peter, a man who had seen the temptations James addresses in our first reading. 

Can we see? Do we understand? That God is with us? That He loves each of us with a very intimate, personal love? Or is our faith so weak we allow the little things in our lives to drive our thoughts and actions and blind us to the reality of God’s care for us? How about instead we focus on the big things:

On striving for holiness amidst the clutter of our lives.

On deepening our prayer life so we can stay in touch with God’s will for us.

On making disciples by taking Jesus to others

Do these things, the big things, and God will gladly lead us, and help us handle all the rest – the little things like bread, and illness, and family conflict, all the other worries that occupy our minds.

God cares for us, and He loves to take care of faithful ones.

A Lifeless President

Long ago, in another parish far, far away, I was asked by my pastor to teach a mini-course on the major heresies that have plagued the Church over the past 2,000 years. It was one of those parish adult faith-formation evening programs -- you know the kind: too much information packed into a half-dozen one-hour sessions. When I told the pastor I was by no means an expert on heresies, and he might want to choose someone else, he just said, "Well, I guess you'll be an expert soon enough. We'll schedule it to begin late next month. That'll give you six weeks to get ready." The course actually attracted more parishioners than expected, and nobody threw soft fruit at me, so I guess it went well enough.

As I prepared the course, I probably learned far more than I wanted to about heresies and heretics. But one of the most revealing things that stuck with me was a basic attitude apparent among those who developed and propagated their heretical ideas. They seemed driven by a self-focused attitude, in effect declaring: "I am smarter and holier than the Church; listen to me." Most of these heretics were very smart people (I can't speak to their holiness. We'll leave that to God.) But none were smarter than the Holy Spirit whose inspiration guides the Church and its teachings. They were, then, destined to be heretical and not orthodox. 

Another thing worth noting: because heresies, by their very nature, originate within the Church, most of the Church's serious problems and attacks are internal. The Church's ecumenical councils -- at least the first 20 of them -- were dogmatic councils addressing heresies and other dogmatic issues, internal problems faced by the Church. 

All of this came to mind recently while reading a couple of news stories about our president. Both stories focus on his public comments and actions related to abortion and seem to reflect deeply held beliefs that ignore the magisterial teaching of the Catholic Church. This is especially troubling since President Biden often refers to himself as a "devout Catholic" even while undermining, or actually attacking, the Church and its teachings.

I suppose I’ve always expected him to experience a true metanoia, an inspired moment leading to repentance and true conversion, a moment when he publicly turns back to his Catholic faith. But so far, nothing. When it comes to virtually all moral issues, Joe Biden just takes on the role of heretic, apparently assuming he, too, is smarter and holier than the Church. In his case, however, I think we can dismiss any thought of his being smarter, and as for his holiness, I can judge only by the fruits of his words and actions. I will keep those judgments to myself.

You may have seen these stories, but each is truly cringeworthy when you realize they represent the policies of a self-declared "devout Catholic" president.

Official Guest at State of the Union Address. President and Mrs. Biden have invited Kate Cox to be one of their official guests at the next State of the Union Address. Ms. Cox recently aborted her disabled, unborn child. She was the key figure in the recent abortion case that centered on a Texas law preventing the abortion of a 20-week-old unborn child. The state Supreme Court upheld the law, so Ms. Cox went to another state for the abortion. The White House Press Secretary, Karine Jean-Pierre, stated that the president and his wife have "thanked her for her courage and sharing her story and speaking out about the extreme abortion ban in Texas. The First Lady invited her to join her as a guest at the State of the Union and Kate accepted." Here's a link to the story: State of the Union.

How sad that our Catholic president and his wife have publicly praised this woman who actually took the life of her disabled, unborn child. No doubt President Biden will honor her during his State of the Union Address. It would seem the nation's first family is openly taunting the Church's bishops: "We, not you, are the new arbiters of morality. From now on we will decide what is good and what is evil. The people will listen to us, not you." Yes, indeed, it gives new meaning to the words of Satan in the Garden:

"God knows well that when you eat of it your eyes will be opened and you will be like gods, who know good and evil" [Gen 3:15].

Pray for our president, for his family, and for Kate Cox, asking God to lead them to the conversion he desires for them. 

President Biden: Christian Doctors Must Perform Abortions. Our president just can't endure anyone who's opposed to abortion. He has taken on the prime directive of the radical left: We cannot tolerate those who disagree with our beliefs and our policies. Yep, those who disagree with us must be forced into agreement, or simply cancelled. 

A case in point involves President Biden's Department of Health and Human Services. In July 2022, shortly after the United States Supreme Court overturned Roe v. Wade, HHS issued guidance claiming that the Emergency Medical Treatment and Labor Act (EMTLA) required hospital emergency staff to provide abortions. This rule change by Biden's HHS altered the previous policy protecting doctors and nurses from having to take part in medical procedures that conflict with their moral or religious beliefs. The new policy removes these protections which were actually strengthened by the Trump administration. Fortunately, a U.S. Appeals Court ruled that the "Emergency Medical Treatment and Labor Act does not require hospitals to provide abortions" thus blocking the administration from enforcing this new rule.

But this is just a temporary victory. The Biden administration is not letting this go and is fighting for so-called "abortion rights" at every level. I expect this will, at some point, end up before the U. S. Supreme Court.

The President recently stated that he will make abortion the key issue in the upcoming presidential campaign. I suppose this means he will focus on the goodness of abortion and on the evil of all pro-lifers, as personified by former President Trump. I'll admit, I voted for Donald Trump twice, in 2016 and 2020 (but not in the primaries), simply because I always vote pro-life. I've long been a policy voter who sometimes must overlook annoying traits and personal weaknesses. After all, I have quite a collection of these myself. But abortion will always be a major determinant because it is among the greatest of sins, the willful murder of the most innocent human lives. At Mass every Sunday and Solemnity we pray together the Nicene Creed, affirming our belief in the "Holy Spirit, the Lord and Giver of life." If we believe this, to take a living, human life before it even has a chance to breathe the air of Creation must be the most horrendous of sins.

Pray for our world, our nation, and our people.

Homily: Third Sunday in Ordinary Time - Year B

Readings: Jon 3:1-5,10; Ps 25; 1Cor 7:29-31; Mk 1:14-20

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One theme present in today’s readings is time, or perhaps more specifically, the passage of time. Of course, at my age – and I suspect this is true for a few of you – the passage of time is very evident.

When we were children, time crept by, carrying us slowly and deliberately through our young lives. What a blessing this was! The movement of time let us anticipate and savor so much of life – to observe, learn, absorb all that we encountered…and if we were fortunate, to distance us from the not so good.

For several years, Diane and I took foster children into our home. We had four children of our own, but we took on emergency cases, children who often came from difficult family situations.

Amazingly, regardless of the tumult and confusion these little ones had endured, they were often able to set it aside. Moved by love for their parents, their fervent hope was to return, to return to a renewed family where all would be set right. One need only look at a child to see the true manifestation of hope as a virtue.

But as we age, time moves along more quickly, doesn’t it? It hurries us through our days, pushing us relentlessly to the very culmination of our lives. It’s as if time, like today’s readings, pleads with us, reminding us we cannot bargain with it; that for each life, time has a limit, one that can come on quickly.

In our second reading St. Paul doesn’t pull any punches, but comes right out and tells the Corinthians and us that, “time is running out…the world in its present form is passing away.”

Paul wants us to be ready, to prepare for all that is to come, to prepare for God’s transformation of the world, and to prepare for judgment. He calls us to prepare – not by our own power, but through God’s gift of grace.

For God comes to us. He comes to us here in His Word, proclaimed in our hearing, entering into our minds and hearts.

He comes to us in the Eucharist, joining our very being with His Body and Blood, Soul and Divinity, joining us to one another in this shared Communion. Do we ever think of that? As we depart here today, we are surrounded by the Real Presence of Jesus in each other. Yes, through the Eucharist each of us becomes a God-bearer, called to take Jesus Christ to others.

He comes to us, too, when we encounter Him daily, especially in His least brothers and sisters. Do we see Christ in them? At the Wildwood Soup Kitchen, we told our volunteers, “We don’t serve meals; we serve Jesus Christ.” But do those we serve, experience Jesus in us? Do they turn to us in expectation, in hope? That marvelous writer, the late Flannery O’Connor, once wrote to a friend: “You will have found Christ when you are concerned with other people’s suffering and not your own.”

How foolish we are when we ignore these daily encounters. And yet so many of us do just that when we make the mistake of thinking the little slice of time we’ve been given belongs to us.

"Follow me and I will make you fishers of men."

The apostles didn’t make that mistake. They had encountered Jesus in the flesh – hearing, seeing, touching Him – and realized that they had been called, called in God’s time, not theirs. They had no time to do anything but drop their nets, turn away from their former lives, and follow Jesus. They didn’t fully understand it, not then, but moved by the Spirit, they knew it was a special time.

Indeed, in that same brief Gospel passage from Mark, Jesus begins His public ministry with the words, “This is the time of fulfillment.” Here is Jesus, the Lord of History, standing at the very center of all time, bringing everything that went before to fulfillment – truly, a most special time. The very thought of the Incarnation, God’s thought, was made in eternity, outside of time itself. And with His coming, everything changed.

The time of the Old Covenant pointed forward, away from itself, to Jesus Christ, its fulfillment. Yes, Jesus tells us, all of time that came before, every moment from the creation of time itself out of eternity, is brought to completion. His coming thrust us into God’s time; and Jesus, our God become man, is now ever-present.

Yes, indeed, it’s His time; it’s God’s time, for Jesus goes on to tell us: “The Kingdom of God is at hand.” To be sure, then, this fulfillment of time also means the time of the Kingdom of the Father, Son, and Holy Spirit.

But other than this, Jesus really tells us very little about this time, or what we can expect as it unfolds. He tells us only that God has acted and fulfilled all. Then, continuing His teaching at that first moment of His ministry, Jesus commands us to act as well – for we must do our part.

“Repent,” Jesus commands, “and believe in the Gospel.”

Instead of telling us what we can expect, Jesus tells us what God expects of us. First, we are to repent. Translated from the Greek, metanoia, it means a change of mind and heart.

Time and change — repentance calls us to look back, if only to acknowledge the sinfulness of our lives; but then, filled with hope, to look forward to conversion, to forgiveness, and to the joy of the Good News. Jesus calls us to faith, to accept the Gospel, and to love our God and to love each other. Then, with minds and hearts turned toward God, we can experience the surprising joy of the Good News.

Sisters and brothers, Jesus spoke those words to the people of Galilee gathered around Him that day. He spoke to each one of them, personally, individually, calling them to accept His gift of faith, calling them to repentance, conversion, and joy. And He speaks this message to each us as well; for we, too, are called…and as Paul reminds us, “time is running out.”

Are we like the people of Nineveh? Like all of us they needed to repent. They had turned from God…until He placed that ultimatum before them. God set a 40-day time limit to their lives, and when they heard Jonah’s message, the message of the most reluctant of all the prophets, they realized their time was running out.

But they didn’t wait, not for a moment. No, they acknowledged their sins, turned to God in repentance, and He lifted the dire sentence He had placed on them.

Nineveh Repents

Repentance, conversion, salvation, and joy.

What about our time? People move here to our little corner of the world to have the time of their lives, don’t they? But all too often they forget that the time of their lives is coming all too quickly to an end.

Christ’s message, then, is one of urgency. It’s a message that demands an answer. To put it off is to run the risk of missing the coming of the Kingdom into our lives.

This Gospel message is for every single one of us, for all of humanity stretched out over the entire span of time. It’s a message aimed directly at the heart, in which God marks each of us for repentance, and for the salvation He desires for us.

Brothers and sisters, that we're here today means you and I believe in the Good News of Jesus Christ, in the salvation He offers us. Our Lord calls us to live that belief in lives that glorify God by loving and serving Him and each other.

Have you and I done much God-glorifying lately? Maybe it’s time to give it a try. Then, through the grace of God, we really can have the time of our lives.

Homily: Wednesday, 2nd week in Ordinary Time (Year 2)

The following are a brief reflection on the day's readings offered during Eucharistic Adoration after Mass. 

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Readings: 1 Sam 17:32-33, 37, 40-51; Ps 144; Mk 3:1-6

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A couple of years ago, during a Bible-study session, someone asked me why the Pharisees lacked faith, but the Apostles didn’t. At the time we were reading today’s Gospel passage from Mark, so I asked the group if they noticed anything different about Jesus before he healed the man with the withered hand.

Almost immediately someone said, “Jesus is angry.”

Mark is the only Gospel writer who mentions the anger of Jesus. Oh, John tells the story of Jesus driving the buyers and sellers from the Temple, but he never explicitly says that Jesus was angry. Only Mark does that.”

Jesus had just asked the Pharisees a question: “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?” It’s a pretty simple question. And so how do the Pharisees answer it?

They don’t. “But they remained silent,” Mark tells us. And it’s easy to see why. A “Yes,” would be a lie and would highlight their hypocrisy. But a “No,” would be a public admission of their lack of charity. They had set out to trap Jesus and, once again, he had trapped them. Usually, it was their words that exposed them. This time it was their silence. What happens next? Well, Mark tells us that Jesus looked “around at them with anger and grieved at their hardness of heart,” and then went on to heal the man’s hand. 

Pharisees Silent

It's interesting, virtually every scene in the Gospels has at one time or another been the subject of a painting. Except this scene. I know of no painting that shows Jesus looking around at the Pharisees with anger. I suspect such a painting wouldn’t be very popular among those who have this distorted image of a warm and fuzzy Jesus who roams through Galilee and Judea dispensing hugs.

It reminds me of a woman who told me she had left the Church to “join a denomination that wasn’t so judgmental.” I just told her to read the gospels and then tell me Jesus doesn’t judge.

“Why was Jesus angry?”

One translation says, “Because they had closed their minds.” And another, “Because of their hard-heartedness.” Closed minds or hard hearts -- these only seem different. The mind is open by its very nature. Notice how young children are very open-minded, always ready and able to learn. It’s only when they grow up and get stupid like the rest of us that they do otherwise; for it is the heart that closes the mind.

But these particular Pharisees had lost any sense of compassion for others. They had ceased being childlike. They had stopped loving. And because love couldn’t penetrate their hearts, their minds were closed as well, so tightly that they couldn’t even recognize the hand of God in the miracles that occurred right before their eyes. They had created an almost impenetrable barrier to the gift of faith.

The Apostles, on the other hand, were in a sense more childlike, more open to the Spirit’s urgings, more open to receiving the gift, more willing to love.

You see, brothers and sisters, hatred closes, and love opens. Indeed, love is itself an opening, a kind of wound.

The 14^th century mystic, Julian of Norwich, when she prayed, prayed for “the wound of true compassion.”

Let’s all pray today that we may never be healed of it!

The Spirit of Truth

Often enough, people don’t want to hear the truth, especially when it’s stark and perhaps a bit frightening, the kind of truth that denies their Weltanschauung and their hopes for the future, as well as the hopes and lives of those they love. I suppose that’s a normal human response when things seem to be going reasonably well, and then someone comes along and insists on a very different view of the world. 

But as faithful Christians we cannot view our lives through a worldly lens. For us the truth is always “Good News” even when, to the worldly, it seems very bad indeed. After all, Jesus is “the Way, the Truth, and the Life” [Jn 14:6]. When the world and its confusion and hatreds pour into our lives, we Christians should be joyful because it’s an opportunity to suffer for the proclamation of the Gospel.

Oops! Wait a minute! Most Christians in the West don’t expect to suffer simply because they go to church on Sunday and drop a few bucks in the collection basket. And yet, here we are, facing what could be another era of persecution. Don’t believe it? Just look around the world and realize it’s on its way to you and to me…and a lot sooner than we probably think. But the Church has been there before, many times; and yet the Church is still here and will be here until the end. Although in the US and in Europe, the Church appears to be in decline, this isn’t true globally. In Africa and in much of Asia the Church is growing, just as it grew in its earliest years.

We need only look to that early Church and its response to persecution. Tertullian (died c. 220 A.D.) was a lawyer (we’ll forgive him for that) who converted to Christianity largely due to the courage of condemned Christians he witnessed as they went to their deaths singing hymns. His ultimate response, one directed to the Roman Empire:

“We are not a new philosophy but a divine revelation. That’s why you can’t just exterminate us; the more you kill the more we are. The blood of the martyrs is the seed of the church. You praise those who endured pain and death – so long as they aren’t Christians! Your cruelties merely prove our innocence of the crimes you charge against us…

Yes, indeed, "the seed of the Church." God calls us Christians to sacrifice and actually expects His disciples to give everything for Him: evangelization without compromise. But that's a truth few of the lukewarm want to hear, much less think about. The signs, though, are there for all to see. The persecution of Christians today is greater than at any other time in history. And where is the Church growing? Wherever it suffers persecution.

In many parts of the world, the United States included, persecution of Christians is subtle but still very real. But for Nigerian Christians there’s nothing subtle about the deadly persecution they must face daily. For example, Christians in northern Nigeria are the most religiously persecuted people on earth. According to Open Doors, in 2022 roughly 90% of the world’s Christian martyrs — which equates to over 5,000 Christians — were slaughtered for their faith in this part of Nigeria. Who's been murdering them? Islamists. This has been going on for a long time. In the past 15 years 52,250 Nigerian Christians have been brutally murdered at the hands of Islamist militants. They not only kill Christians — men, women, and children — but also destroy churches, over 18,000 Christian churches and 2,200 Christian schools were set ablaze during this same period. And if you’re a moderate Muslim who objects to such genocide, the Islamists will kill you too. Approximately 34,000 moderate Nigerian Muslims died in Islamist attacks.

Megan Meador, communications director of Aid to the Church in Need (ACD) describes the situation faced by Christians and others in today’s Nigeria:

“The persecution comes from terrorists, from machete-wielding militias, from mob violence and laws that implicitly encourage them, and from authorities who are indifferent to the mayhem and shrug off these atrocities, allowing perpetrators to go free while punishing victims…We’ve had cases where Christians have been hauled in front of Sharia courts, without jurisdiction, and accused of crimes like apostasy, which is not supposed to be a crime in Nigeria…We are right now supporting a Sufi Muslim young singer, Yahaya Sharif-Aminu, who was sentenced to death on blasphemy accusations for posting lyrics to social media, and is now challenging that law at the Supreme Court. Nigeria needs to fully practice what is protected under its Constitution.”

ACD is a strong and constant supporter of religious freedom throughout the world. In Nigeria ACD's work includes defending Christians from legal attacks, false accusations, and discrimination. It also supports those who are threatened by blasphemy laws if they express religious beliefs openly. Both Open Doors and ACD deserve our support for the wonderful work they do.

To get a sense of what Nigerian Christians must cope with, their remarkable response, and its effect on evangelization and conversion, follow this link to a recent article in the Catholic Herald: Numbers of African Catholics Boom as Church in Europe Continues to Shrink.

It seems the future of Christianity, and specifically the Catholic Church, is no longer in the United States or Europe. As one Congolese priest told me not long ago, "What we're experiencing in Africa today is a reenactment of the Acts of the Apostles." Why should we expect otherwise? After all, didn't Jesus tell Nicodemus:

"That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, 'You must be born anew.' The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or wither it goes; so it is with everyone who is born of the Spirit" [Jn 3:6-8].

Yes, indeed, the Spirit blows where it wills, not where you and I will.

Pray for those persecuted for their Faith.

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Oh, yes, a postscript: the State Department has inexplicably left Nigeria off its Religious Freedom Watch List (for the third year) despite the widespread slaughter of Christians in that nation. Once again, the Biden administration demonstrates its indifference to the lives and religious freedom of Christians. Here's a link to a 2021 story when Secretary of State Blinken first removed Nigeria from the watch list: Catholic News Agency -- nothing has apparently changed in three years.

Homily: St. Stephen’s Day (December 26)

Merry Christmas! Our Redeemer is born! 

But today, I can also offer you another greeting: Happy St. Stephen’s Day!

For us deacons, today is one of our special days. On this day after the solemnity of Christmas, we celebrate the feast of St. Stephen, deacon and first martyr.

It might seem a bit strange to join these two feasts – the memorial of the Church’s first martyr and the celebration of the birth of our Redeemer – an odd contrast between the peace and joy of Bethlehem and the tragedy of St. Stephen…for Stephen was stoned to death in Jerusalem during the first persecution against the nascent Church.

And yet this seemingly odd contrast is very much in tune with the mystery of Christmas. The Child Jesus, born in the stable, the only-begotten Son of God, will ultimately save humanity by dying on the Cross.

Today we encounter Him as a baby, wrapped in swaddling clothes, lying in a manger. But later, after His passion and death, His body will again be wrapped, but placed in a tomb.

In the Eastern Church, icons sometimes represent the newborn Jesus lying in a small sarcophagus, presenting us with a vivid reminder that the Redeemer was born to die, born to give His life as a ransom for all.

St. Stephen was the first to follow in our Lord’s steps; and like Jesus, he died forgiving and praying for his executioners. By doing so he set the stage for all the saints of the early Church who would follow him to martyrdom. This army, a countless multitude, the liturgy calls "the white army of martyrs."

The early Church did not view their deaths as a reason for fear and sadness; indeed, quite the opposite. Back in the 2^nd century Tertullian described the blood of the martyrs as the seed of the Church, a source of spiritual enthusiasm, always giving rise to new Christians.

And believe me, it will be the same today as the Church experiences increased persecution throughout the world, with many Christians following in the footsteps of St. Stephen.

We should be praying for them and for all those persecuted for the Faith. Pray that they will have the strength to persevere, to realize that the trials they suffer are really a source of victory.

Martyrdom of St. Stephen

And pray too for the Church’s deacons. We need your prayers as we strive to serve God and His people in the many ways He calls us. For the word deacon simply means “servant” – and serve we must.

The deacons of your parish serve today in jails, and hospitals, and nursing homes, and soup kitchens. They assist in the faith formation of children and adults. They’re involved in healing ministries and provide spiritual direction.

They teach, they preach, they heal, and in doing so look to St. Stephen as the model of the servant every Christian is called to be.

Yes, we need your prayers, so that we will have the strength and the courage to do God’s work in the world.

St. Stephen died a martyr, but died filled with joy; and so, we can say again, Happy St. Stephen’s Day. 

Homily: Tuesday, 1st Week of Advent

Readings Is 11:1-10; Ps 72; Lk 10:21-24

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Whenever I read today’s Gospel passage from Luke, I realize how blessed we are as Christians because we know Jesus Christ, just as Jesus revealed to the disciples:

“Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

He said this to the 72 who had just returned from their mission to take the Good News into the world, to do the work Jesus had been doing. Not long before, Jesus had sent the 12 out on their first mission to do the same: to preach, to teach, and to heal, all in the name of Jesus Christ. And all of these first missionaries had proclaimed the Kingdom of God to the People of God, for the Jews would be the first to hear the Good News. Jesus had also told them:

“To you it has been given to know the secrets of the Kingdom of God, but to others I speak in parables, so that looking they may not perceive and hearing they may not understand.”

These words don’t mean that insight and understanding are given only to Jesus’ immediate disciples. Rather, He is telling them that they, because they are faithful disciples, have opened themselves to hear and, therefore, to understand His message, and to see and imitate His works.

I can take no credit for converting a single soul, but I suppose in some way, God works through us to lead those He calls to discipleship. For over ten years, Diane and I served as hospital chaplains here in The Villages. On our assigned days we would be asked to visit 20 or 30 newly admitted patients, people of all faiths. Our role was largely prayerful, to provide comfort to those who were suffering, to assist them if they had unaddressed needs, but mostly just to listen.

One morning we visited a man on the cardiac care floor. As we entered his room, he noticed our “Chaplain” name tags, and with a frown said:

“I had a heart attack that almost killed me. Now the doctors tell me I need a transplant, But the chances aren’t good that I’ll survive long enough to get one.”

He then asked – and these were his words:

“What the hell do you want?”

So, I said the only thing I could think of saying:

“To help you avoid going there.”

I guess that broke the ice. He laughed and asked us what church we came from. When I told him we were Catholic, he said he used to be, but left the Church when he was in his 20s. I just said, “Well, if you were baptized, you’re still a Catholic, even if you don’t know it.”

With that the three of us talked a while – about his life, about his fear of death, about Jesus and God’s unconditional love, but mostly about forgiveness. Eventually he admitted, as he described it, having “a mountain of sins, mostly unforgiveable.”

So, we suggested, “Well, then, let’s test your theory. I’m going to call a priest friend, a really good guy, and he’ll come here, and hear your confession. With that you’ll taste the goodness of God’s forgiveness. And you’ll also see how wonderful it is to be in friendship with Jesus Christ.”

It all happened just as God planned it. When my priest friend entered the room, this long-lapsed soul sat up and cried.

He died the following week.

So, do you see how blessed we are to have known Jesus Christ, most of us for our entire lives? And yet, He is there for all, even those who have long ignored Him.

But we are called, just like the Apostles and the 72, to evangelize, to take the Good News of Jesus Christ to all those we encounter, to all those places in our lives.

The great thing is, He does all the work; we just say and do whatever He tells us.

Homily: Wednesday, 34th Week in Ordinary Time

Readings: Dn 5:1-28; Dn 3; Luke 21.12-19

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If the gospel message is good news, then why do so many oppose it with hostility and even violence? Jesus warns us that we’ll be confronted with persecution, evil, false teaching, and temptation. And how does Jesus tell us to respond to all this? With love, with truth, with forgiveness.

Only God’s love can defeat bigotry, hatred and envy, and all that would divide and tear us apart. Only God’s truth can overcome the lies and confusion in the world; for that’s what the Gospel is, God's word of truth and salvation. Jesus, then, tells his disciples to proclaim the gospel throughout the whole world, even in the midst of opposition and persecution.

If they persevere to the end they will gain their lives – they will see God's salvation.

Such endurance isn’t a product of human effort. It’s a supernatural gift of the Holy Spirit, a gift strengthened by the hope that we’ll see God face to face and inherit His promises. Jesus, of course, is our model: He who endured the Cross for our sake and salvation; Jesus who calls us to love, to die to ourselves.

You know, the Greek root of the word martyr means witness? True martyrs live and die as witnesses to the Gospel, to Jesus. The Book of Revelations calls Jesus “the faithful witness ...who freed us from our sins by his blood." And Tertullian, a second century lawyer converted when he saw Christians singing as they went out to die at the hands of their persecutors. He compared the blood of the martyrs to “seed,” the seed of new Christians, the seed of the Church. St. Augustine spoke of this too: "The martyrs were bound, jailed, scourged, racked, burned, rent, butchered – and they multiplied!"

Christians multiplied because the martyrs witnessed to the truth, to the joy and freedom of the Gospel; and they did so through the testimony of their lives. They witness the truth: "God so loved the world that he gave his only Son…”

 “God so loved the world…” He doesn’t love just part of it. No, He loves it all. He loves each one of us. It can’t be otherwise because He created each human being in an individual act of love. We must remember that Jesus died on the Cross for Jews and Gentiles, for Christians and Muslims, for Hindus and Buddhists, for agnostics and atheists.

By our witness as Christians, others will recognize Christ’s victory on the Cross, his power to overcome sin, fear, hatred, even death itself. When the world looks at us, it has the right to find in us a reflection of the glory of the Trinity. The world has a right to discover in our faith, hope, and love a testimony to the Holy Spirit’s presence.

The problems that have arisen in Christ’s Church over the centuries, and exist even now, are not caused by the Holy Spirit; they’re caused by the mediocrity of Christians, by our lukewarmness. As the great G. K. Chesterton once wrote, “Christianity has not been tried and found wanting; it has been found difficult and not tried.”

What brings others to Jesus Christ and His Church is seeing Christians loving their enemies; seeing us joyful in suffering, patient in adversity, forgiving of injuries, and showing comfort and compassion to the hopeless and the helpless. 

This, brothers and sisters, is our calling.

Homily: 33rd Sunday in Ordinary Time - Year A

Readings: Prv 31:10-13, 19-20, 30-31; Ps 128; 1 Thes 5:1-6; Mt 25:14-30

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When I was a boy, my dad would "recruit" me (that was the word the Colonel used) to spend Saturday mornings with him as he made things in his home workshop. Carpentry was his hobby, and he was good at it. I ended up doing little more than handing him tools or holding boards while he cut them -- useful but not very fulfilling work, at least not for me. I’d rather been out with my friends.

But his real reason for having me join him was to talk with me about life, and to listen to what I thought about the important things. Now the average 10-year-old boy – and that was me – didn’t spend a lot of time thinking about life’s great mysteries, and so I did much more listening than talking.

I recall one morning; he was making a wooden support, kind of a large plaque, on which to hang a ship’s bell someone had given him. The bell was very old and pretty cool. He wanted to hang it by the front door. While we were making it, he said, “You know, son, this bell, like every bell, can sound only a single note. No matter how loud or soft, when it rings, it rings the same note.”

Then he added, “A lot of people are like that. They play just one note, because they’re so focused on just one thing: themselves. And they miss all the wonders, and all the others, God has placed around and in their lives.” 

That thought has never really left me, and it popped into my aging brain the other day as I thought today’s readings.

We first heard, from the Book of Proverbs, a beautiful description of the worthy wife and all that she does. Indeed, like a carillon, she can ring a lot of different bells, all to bring about good and not evil.

And we celebrate her not simply for what she does, but for who she is. Her actions are driven by the love that resides within her. It is through that love, the reality of Her interior being, that we see its manifestation in her actions, in her love toward others. Her life, then, becomes an extension of herself as she reaches out to others, to her family, to the poor, all done for God’s glory. Yes, indeed, “the woman who fears the Lord is to be praised.”

Just as the faithful woman is praised, we encounter much the same in our Responsorial Psalm, this time aimed at the faithful man. Like the woman, the man of faith rings a lot of different bells, but they blend together into a beautiful hymn of praise. His wife, a fruitful vine; his children, olive plants around his table. As our family sat down to dinner, I sometimes called our children, “my little olive plants.” For some reason they took offense to that. I guess they hadn’t yet learned about metaphors.

But anyway, as the faithful man walks in God’s ways, he is blessed because he, too, fears the Lord. This Biblical fear of the Lord is really nothing more than an acceptance of reality, of God’s greatness. It’s the overwhelming sense of awe, of reverence, the awareness that everything comes from God, and demands our thanksgiving.

Then, in our second reading, we again encounter fear; although here it’s unstated, it’s still very present. St. Paul encourages the good Christians of Thessalonica to “stay alert and sober” because the “day of the Lord will come like a thief in the night.” Yes, God’s judgment can engender fear in some hearts, specifically those unprepared to face Him.

As St. Paul prophetically reminds us, the worldly ones, the politicians and others, try to sooth us with their bell and its single note of “peace and security” – while we, the uninformed, uninitiated one, look out into the world and see something very different. But even then, we should never allow that other kind of fear, a fear of the world, to enter our hearts and rule us. For it, too, is like that solitary bell, that sounds just one note.

We lived in Germany for a while when I was about seven or eight. One day as Mom and I walked to the local delicatessen, we heard the deep sonorous tone of a bell ringing from a local Lutheran church.

You know, “BONG!” And every ten seconds or so, it would ring again, another “BONG!”

Eventually, I asked, “What’s that sound, Mom? It’s kinda scary.” Her response, “Son, it’s a bell, for a funeral. It’s the sound of death.” Well, that certainly didn’t cheer me up.

But I think, in many hearts, it’s really the sound of fear. Perhaps, as they approach their own individual “day of the Lord” they fear that, in St. Paul’s words, “they will not escape.” How sad for them. And we see that sadness, that fear, in Jesus’ parable of the talents.

The talent Jesus speaks of is really a large sum of money – someone with five or more talents of gold would be today’s millionaire; so, in the most literal sense, the master is a very wealthy man.

But in the parable, the talents become interior, soul-bound treasures. And the master? He is God. We encounter God investing in each human person with specific and very personal gifts. He sees and knows each of us so very differently. These talents, each gift, is meant to be accepted as precious, not to be compared with what others have received. You see, brothers and sisters, God knows and loves each of us as if no one else existed.

The master, then, with complete trust, turned over all his property to his servants. One received five, one two, and the third, one. The master invested in each of them, that they increase those gifts with interest. Two didn’t hesitate. They went out, engaged the world, and traded well, fulfilling the master’s wishes.

The third, the fearful one, knowing he’d been given less, unwilling to confront reality, unwilling to grow, just buries his personhood in a hole in the ground. Consumed by his fears, striving only to ensure his own survival, instead he literally digs his own grave. As I think of him, I recall that bell in Heidelberg, sounding its single note of fear.

Jesus understood the disabling power of fear, for how often does He tell us: “Be not afraid.” Jesus is a true rejector of the status quo. He wants us to grow, and not allow worldly fears to hold us back.

The tragedy of the third servant is that, out of fear, he hid what had been entrusted to him, even though he had the ability to use it well. Because he did nothing, he never changed, never grew. We learn far more by doing, even if we encounter failure along the way. God has graced each of us in some way, to serve both Him and others. If we hide what has been given us, others are deprived.

Gerard Manley Hopkins, the English Jesuit poet, wrote a beautiful poem, "As Kingfishers Catch Fire," and in it there’s this amazing line:

“…the just man justices;

Keeps grace: that keeps all their goings graces.”

Yes, we keep and nurture God’s grace which keeps all our goings graces. What an ordaining thought: all our goings, all our doings, are graces, because of the graces within.

The parable has that one strong message. Jesus hopes to move us, to form us interiorly as the woman of Proverbs was formed interiorly. She lives, as she knows and receives herself to be, and we are called to the same interior change – not just to do things differently, but to be something completely different, to undergo conversion.

Hopkins ends his poem, showing how we are called to act in God’s eye, what in God’s eye we are.

“…for Christ plays in ten thousand places,

Lovely in limbs, and lovely in eyes not his

To the Father through the features of men’s faces.”

We don’t put on Jesus as we’d put on an item of clothing. No, He invests Himself in us and we repay Him through what we have become in our hearts. Jesus Christ has buried Himself in us that we might continually give Him flesh. God is ever in-fleshing with divine love, as an eternal dressing of humanity, always striving to present Himself to the world through us.

Sisters and brothers, we are called to be Jesus Christ to all whom we encounter, fearlessly ringing a thousand different, joyful bells. Then, at the time of judgment, won’t it be wonderful to hear those words: “Well done, good and faithful servant.”